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"Sense and Sensibilia" is one of the short treatises by Aristotle that make up the Parva Naturalia. He discusses attributes, like those that are common to all living things. They include waking and sleeping, youth and old age, inhalation and exhalation, life and death.

Teil 2 der Philosophiegeschichte. Im zweiten Teil seiner auf drei Bände angelegten Geschichte der Philosophie beschreibt Richard David Precht die Entwicklung des abendländischen Denkens von der Renaissance bis ans Ende der Aufklärung. Kenntnisreich und detailliert verknüpft er die Linien der großen Menschheitsfragen und verfolgt die Entfaltung der wichtigsten Ideen - von den aufblühenden Kaufmannsstädten Italiens bis zur Entstehung der bürgerlichen Gesellschaften in England, Frankreich und Deutschland.

"C'est ici un livre de bonne foi, lecteur. Il t'avertit dès l'entrée que je ne me suis proposé aucune fin, que domestique et privée. Je n'y ai eu aucune considération de ton service ni de ma gloire." Montaigne

Composto da Seneca nel 58 dopo Cristo, quando il filosofo aveva 54 anni, De Vita Beata, è un dialogo dedicato al fratello Gallione. Il tema, così importante, ed esplorato anche da altri filosofi dell'epoca, è quello della felicità. Cos'è la felicità? Come si arriva ad essere felici? E la ricchezza quanto conta? Queste le domande fondamentali attorno alle quali è costruita la narrazione, e la soluzione.

Genius. The word connotes an almost unworldly power: the power to create, to grasp universal secrets, even to destroy. As renowned intellectual historian Darrin McMahon explains in Divine Fury, the concept of genius can be traced back to antiquity, when men of great insight were thought to be advised by demons. The modern idea of genius emerged in tension with a growing belief in human equality; contesting the notion that all are created equal, geniuses served to dramatize the exception of extraordinary individuals not governed by ordinary laws.

After Socrates is sentenced to death by the Athenian court, his friend Crito comes to the prison to help him escape and go to another country. Socrates responds by saying that he would accept Crito's offer only if he can be convinced that it is right and just to do so. This dialogue is not only about Socrates' particular choice but also about the very essence of law and community. Plato lived in Athens, Greece. He wrote approximately two-dozen dialogues that explore core topics that are essential to all human beings.

Socrates is in prison, sentenced to die when the sun sets. In this final conversation, he asks what will become of him once he drinks the poison prescribed for his execution. Socrates and his friends examine several arguments designed to prove that the soul is immortal. This quest leads him to the broader topic of the nature of mind and its connection not only to human existence but also to the cosmos itself. What could be a better way to pass the time between now and the sunset? Plato lived in Athens, Greece.

The dramatic nature of Plato’s dialogues is delightfully evident in the "Symposium." The marriage between character and thought bursts forth as the guests gather at Agathon's house to celebrate the success of his first tragedy. With wit and insight, they each present their ideas about love - from Erixymachus’s scientific naturalism to Aristophanes' comic fantasy. The unexpected arrival of Alcibiades breaks the spell cast by Diotima’s ethereal climb up the staircase of love to beauty itself.

In this provocative audio course, you will explore Greek philosophy in its historical context, in which philosophy was not just an intellectual pursuit but a way of life integrating the mind, body, and cosmos. By delving into the works of Greece’s greatest thinkers, including Socrates, Plato, and Aristotle, you’ll gain powerful tools for self-discovery.

Perhaps the most important work in philosophy after the Allegory of the Cave. Incomparable logic and findings about the things that matter in life with clear, succinct prose.

Whether you farm or garden, live in the country or long to move there, or simply enjoy an occasional rural retreat, you will be delighted by this cornucopia of writings about living and working on the land, harvested from the fertile fields of ancient Greek and Roman literature. An inspiring antidote to the digital age, How to Be a Farmer evokes the beauty and bounty of nature with a rich mixture of philosophy, practical advice, history, and humor.

The book explores themes of Buddhist and Stoic mindfulness, shared psychological insights, as well as Stoic and Buddhist practices for cultivating compassion and concern for others. It is for anyone who is interested in how either Stoicism or Buddhism can be a helpful and heartfelt addition to his or her life, as well as reflecting on how both Stoicism and Buddhism are undergoing dynamic "reinterpretations" in the modern world.

The Discourses of Epictetus is a series of informal lectures by the Stoic philosopher Epictetus, compiled by his pupil Arrian. The Stoic emphasis on endurance, self-restraint, and the power of the will to withstand calamity could often appear cold and inhuman. Epictetus, however, offers the most humane interpretation of Stoic ideals by using humor, imaginary conversations, and homely comparisons to put his message across.

Michel de Montaigne, one of the foremost writers of the French Renaissance and the originator of the genre of the essay, wrote on subjects ranging from friendship to imagination, from language to conscience. This collection includes 22 of Montaigne's essays, including "Of Prognostications," "Of the Custom of Wearing Clothes," "Of Pedantry," and "Of Friendship."

Take a magic-carpet ride through Disney's wonderful world of films and entertainment experiences and discover the wisdom within its most popular and enduring stories.

What are the secrets to a contented life? One of Rome's greatest and most influential poets, Horace (65-8 BCE) has been cherished for more than 2,000 years not only for his wit, style, and reflections on Roman society, but also for his wisdom about how to live a good life - above all else, a life of contentment in a world of materialistic excess and personal pressures. In How to Be Content, Stephen Harrison provides fresh, contemporary translations of poems from across Horace's works that continue to offer important lessons about the good life, friendship, love, and death.

A leading Christian intellectual and a global citizen, Thomas Merton was known for his mission to understand and learn from other cultures’ worldviews and philosophies. Now, as you listen to these nine captivating talks on Chinese and Greek philosophy, your own interest in these ancient schools of thought, Eastern and Western, will be ignited.

Lucretius' poem On the Nature of Things combines a scientific and philosophical treatise with some of the greatest poetry ever written. With intense moral fervour he demonstrates to humanity that in death there is nothing to fear since the soul is mortal, and the world and everything in it is governed by the mechanical laws of nature and not by gods; and that by believing this men can live in peace of mind and happiness. He bases this on the atomic theory expounded by the Greek philosopher Epicurus, and continues with an examination of sensation, sex, cosmology, meteorology, and geology.

In Nicomachean Ethics, Aristotle delves into the question of what is best for mankind and humans as individuals. His conclusion is that happiness is the best possible human condition, though he is not referencing the emotion of happiness. Instead, Aristotle concludes that true happiness comes as a way of life in which the individual contributes to the good of his community, as well as his mind.

The Apology of Socrates was written by Plato. In fact, it's a defensive speech of Socrates that he said in a court noted down by Plato. The main subject of the speech is a problem of the evil. Socrates insists that neither death nor death sentence is evil. We shouldn't be afraid of the death because we don't know anything about it. Socrates proved that the death shouldn't be taken as the evil with the following dilemma: the death is either a peace or a transit from this life to the next. Both can't be called evil. Consequently, the death shouldn't be treated as evil.