Showing results by publisher "----RM Alexander" in Eastern

L'insegnamento classico del Dalai Lama, quello che viene dalla sua natura originaria di "semplice monaco", è la gentilezza. Tutti vogliamo che ci venga usata, ma quando siamo noi, in prima persona, a compiere un atto gentile, in quel momento di grazia sperimentiamo la massima soddisfazione, ci eleviamo al di sopra di qualsiasi malumore o stress. Non solo: generiamo una catena di effetti positivi su di noi e sulle persone che amiamo dell'amore più autentico.

Dao De Jing is a philosophical work of Lao Zi (Li Er) in the Spring and Autumn Period, also known as Dao De Jing, Lao Zi, Five Thousand Words, and Lao Zi Five Thousand Words. It is a work of the ancient Chinese pre-Qin dynasty. This album recites and interprets the Dao De Jing, a classic of Chinese studies.

This album is the fifth in the series for Mencius, which recites and interprets this classic of Chinese studies. Mencius is a work that records Meng Ke's words and deeds, and it is also one of the important Confucian classics.

This album is the second series of The Doctrine of the Middle, which recites and interprets this classic of Chinese studies. The Doctrine of the Mean is a monograph on moral philosophy in ancient China that discusses the realm of life cultivation. It is one of the Confucian classics. It originally belonged to the thirty-first chapter of the Book of Rites.

This album is the fourth in the series for Mencius, which recites and interprets this classic of Chinese studies. Mencius is a work that records Meng Ke's words and deeds, and it is also one of the important Confucian classics.

This album is the sixth in the series for Mencius, which recites and interprets this classic of Chinese studies. Mencius is a work that records Meng Ke's words and deeds, and it is also one of the important Confucian classics.

This album is the third in the series on The Analects of Confucius, which recites and interprets this classic of Chinese studies. The Analects of Confucius is a collection of quotations compiled by the disciples of Confucius, a thinker and educator in the Spring and Autumn Period, and his disciples, who recorded the words and deeds of Confucius and his disciples. It was written in the early Warring States Period.

This album is the third in the series of The Doctrine of the Middle, which recites and interprets this classic of Chinese studies. The Doctrine of the Mean is a monograph on moral philosophy in ancient China that discusses the realm of life cultivation. It is one of the Confucian classics. It originally belonged to the thirty-first chapter of the Book of Rites.

The Analects of Confucius is a collection of quotations compiled by the disciples of Confucius, a thinker and educator in the Spring and Autumn Period, and his disciples, who recorded the words and deeds of Confucius and his disciples. It was written in the early Warring States Period. This album is the first in the series on The Analects of Confucius, which recites and interprets this classic of Chinese studies.

"The Great Learning" is the 42nd chapter of Xiao Dai's Book of Rites. Unlike most of the texts in the Book of Rites, "The Great Learning" discusses the fundamental issues of Confucianism and makes a coherent description of the Confucian political ethics. This album is the first in the University series, which recites and interprets this classic of Chinese studies.

Zhuangzi is not only a philosophical masterpiece, but also an example of a fable in literature and aesthetics, which has an inseparable and far-reaching influence on the development of Chinese literature and aesthetics. This album recites and interprets Zhuangzi, a classic of Chinese studies.

The Doctrine of the Middle is a monograph on moral philosophy in ancient China that discusses the realm of life cultivation. It is one of the Confucian classics. It originally belonged to the thirty-first chapter of the Book of Rites. This album is the first in the series of The Doctrine of the Mean, which recites and interprets this classic of Chinese studies.

This album is the second in the University series, which recites and interprets this classic of Chinese studies. "The Great Learning" is the 42nd chapter of Xiao Dai's Book of Rites. Unlike most of the texts in the Book of Rites, "The Great Learning" discusses the fundamental issues of Confucianism and makes a coherent description of the Confucian political ethics.

This album is the sixth in the series on The Analects of Confucius, which recites and interprets this classic of Chinese studies. The Analects of Confucius is a collection of quotations compiled by the disciples of Confucius, a thinker and educator in the Spring and Autumn Period, and his disciples, who recorded the words and deeds of Confucius and his disciples. It was written in the early Warring States Period.

This album is the second in the series on The Analects of Confucius, which recites and interprets this classic of Chinese studies. The Analects of Confucius is a collection of quotations compiled by the disciples of Confucius, a thinker and educator in the Spring and Autumn Period, and his disciples, who recorded the words and deeds of Confucius and his disciples. It was written in the early Warring States Period.

This album is the third in the series for Mencius, which recites and interprets this classic of Chinese studies. Mencius is a work that records Meng Ke's words and deeds, and it is also one of the important Confucian classics.

Mencius is a work that records Meng Ke's words and deeds, and it is also one of the important Confucian classics. This album is the first in the series on Mencius, which recites and interprets this classic of Chinese studies.

This album is the second in the series for Mencius, which recites and interprets this classic of Chinese studies. Mencius is a work that records Meng Ke's words and deeds, and it is also one of the important Confucian classics.

Lecture de La Crise du monde moderne, de René Guénon (1927).

Il senso più profondo della visione di Osho si rivela in tutta la sua potenza in questa serie di interviste da lui volute per far conoscere la sua proposta esperienziale al mondo intero. Come lui stesso spiega: "Per tutta la vita non ho fatto altro che stare da solo e pormi come la maggioranza dell'unico, contro il mondo intero. E il motivo per cui ho avuto la forza per oppormi al mondo intero è questo: ho trovato la sorgente della mia vita. Non dipendo da nessuno. Non ho bisogno di essere ammirato, non necessito di complimenti, ricompense o premi Nobel. Io basto a me stesso."