Showing results by publisher "-emdashery books-" in Indigenous Peoples

Hot-blooded Georgiana Stockwell will break a man's heart while he's eating out of her hand. Moving from the East to join her schoolteacher sister in the rugged wilds of Tonto Basin, Arizona, Georgiana makes quite an impression. Despite her sister's best efforts, Georgiana creates a culture clash as her modern, free-spirited personality comes up against the code of the West, the unwritten law of the range that everyone is expected to follow.

They are just about as bad and evil as outlaw gangs come. But in the end, they finally go straight.

The name "Geronimo" evokes a number of different emotions. Those who believed in 19th century America's "Manifest Destiny" viewed Geronimo and all Native Americans as impediments to God's will for the nation. Descendants of people killed by "hostile" Natives certainly considered warriors like Geronimo to be murderers and thieves whose cultures and societies held no redeeming values.

In March 1621, when Plymouth’s survival was hanging in the balance, the Wampanoag sachem (or chief), Ousamequin (Massasoit), and Plymouth’s governor, John Carver, declared their people’s friendship for each other and a commitment to mutual defense. Later that autumn, the English gathered their first successful harvest and lifted the specter of starvation. Ousamequin and 90 of his men then visited Plymouth for the 'First Thanksgiving'. The treaty remained operative until King Philip’s War in 1675, when 50 years of uneasy peace between the two parties would come to an end.

Like thousands of Aboriginal children in the United States, Canada, and elsewhere in the colonized world, Xatsu'll chief Bev Sellars spent part of her childhood as a student in a church-run residential school. These institutions endeavored to "civilize" Native children through Christian teachings; forced separation from family, language, and culture; and strict discipline. In this frank and poignant memoir of her years at St. Joseph's Mission, Sellars breaks her silence about the residential school's lasting effects on her and her family and eloquently articulates her own path to healing.

Indigenomics in action—moving beyond Indian Act economics towards Indigenous economic sovereignty. In this groundbreaking new work, Carol Anne Hilton, author of the bestselling Indigenomics, explores the phenomenon of growing Indigenous economic power and sovereignty, achieved despite monumental historic injustices. The Indigenous economy in Canada is on track to exceed $100 billion. Yet full Indigenous participation at the economic table is still fundamentally lacking, due in large part to the inherently colonial and racist policies of the Indian Act.

Ilarion Merculieff weaves the remarkable strands of his life and culture into a fascinating account that begins with his traditional Unangan (Aleut) upbringing on a remote island in the Bering Sea, through his immersion in both the Russian Orthodox Church and his tribe's holistic spiritual beliefs. He recounts his developing consciousness and call to leadership and describes his work of the past 30 years bringing together Western science and indigenous peoples' traditional knowledge and wisdom to address the most pressing issues of our time.

Between 1846 and 1873, California's Indian population plunged from perhaps 150,000 to 30,000. Benjamin Madley is the first historian to uncover the full extent of the slaughter, the involvement of state and federal officials, the taxpayer dollars that supported the violence, indigenous resistance, who did the killing, and why the killings ended. This deeply researched book is a comprehensive and chilling history of an American genocide.

On September 11, 1857, a band of Mormon militia, under a flag of truce, lured unarmed members of a party of emigrants from their fortified encampment and, with their Paiute allies, killed them. More than 120 men, women, and children perished in the slaughter.

Young countercultural back-to-the-land settlers flocked to northwestern California beginning in the 1960s, and by the 1970s, unregulated cannabis production proliferated on Indigenous lands. As of 2021, the California cannabis economy was valued at $3.5 billion. In Settler Cannabis, Kaitlin Reed demonstrates how this "green rush" is only the most recent example of settler colonial resource extraction and wealth accumulation. Reed shares this history to inform the path toward an alternative future.

Alaska’s history is as wild as its wilderness, and just as unwilling to be tamed. Before the Russians showed up for fur and trouble, Indigenous peoples had been thriving here for thousands of years, navigating ice, sea, and politics with skill that would make modern survival shows blush. Then came the explorers who “discovered” places already mapped in someone else’s memory, the gold rush stampedes, the salmon wars, the Japanese invasion in WWII, the oil-fueled pipeline boom, and the endless political battles over land, resources, and who gets to decide Alaska’s future.

This stirring historical memoir reclaims a family’s truth long buried beneath silence and migration. Spanning centuries, Bound by Blood, Freed by Truth traces the Evans–Gibson lineage from Jane Gibson—a free Indian woman in a time when freedom defied the norms—to a legacy marked by resilience, resistance, and redemption. Through charts, court records, and generational storytelling, Susan L. Kadera uncovers lives shaped by faith, courage, and the enduring power of identity. More than a genealogy, this book is a restoration of a name worth knowing.

The Anishinabek Nation's legal traditions are deeply embedded in many aspects of customary life. In Drawing Out Law, John Borrows (Kegedonce) skillfully juxtaposes Canadian legal policy and practice with the more broadly defined Anishinabek perception of law as it applies to community life, nature, and individuals.

In the twilight years of Indian Territory, young mixed-blood Edward Perryman realizes his dream of becoming a member of the Lighthorsemen, the Creek police. These romantic knights of the prairie face cattle rustlers, bootleggers, and thieves, only to be stalked by a distant foe - the United States Congress. Edward transitions from lawman to lawyer as he seeks to protect the Five Civilized Tribes from the Congressional Dawes Act. He is tasked with finding a way to protect Oklahoma’s Indian tribes from a government set on doing what it thinks is best for cultures it can't understand.

Acclaimed historians Robert M. Utley and Wilcomb E. Washburn examine both small battles and major wars - from the Native rebellion of 1492 to Crazy Horse and the Sioux War to the massacre at Wounded Knee.

Andy Adams (1859-1935) was born to pioneer parents in Indiana, worked in Texas for a decade driving cattle, and settled in Colorado Springs, where he penned his cowboy narratives. The Log of a Cowboy chronicles a five-month drive of three thousand head of cattle from Brownsville, Texas, to the Blackfoot Indian Reservation in Montana. This classical work of fiction provides fascinating insights of everyday life on the Great Western Cattle Trail with a team of 12 cowhands, a cook, a horse wrangler and a foreman.

He was the most feared and loathed Indian of his time, earning his reputation in surprise victories against the troops of Generals Crook and Custer at the Rosebud and Little Bighorn. Despite his enduring reputation, he has remained an enigma (even the whereabouts of his burial place are unknown, and no portrait or photograph of him exists). Now, Pulitzer Prize-winning journalist Thomas Powers brings Crazy Horse to life in this vivid work of American history.

The gospel of Jesus has not always been good news for Native Americans. The history of North America is marred by atrocities committed against Native peoples. Indigenous cultures were erased in the name of Christianity. As a result, to this day few Native Americans are followers of Jesus. However, despite the far-reaching effects of colonialism, some Natives have forged culturally authentic ways to follow the way of Jesus. In his final work, Richard Twiss provides a contextualized Indigenous expression of the Christian faith among the Native communities of North America.

It was one of the most reliable jokes in Charlie Hill’s stand-up routine: “My people are from Wisconsin. We used to be from New York. We had a little real estate problem.” In We Had a Little Real Estate Problem, acclaimed comedy historian Kliph Nesteroff focuses on one of comedy’s most significant and little-known stories: how, despite having been denied representation in the entertainment industry, Native Americans have influenced and advanced the art form.

Two young sisters are taken from their home and family. Powerless to change their fortunes, they are separated, and each put into different foster homes. Yet over the years, the bond between them grows. As they each make their way in a society that is, at times, indifferent, hostile, and violent, one embraces her Métis identity, while the other tries to leave it behind. In the end, out of tragedy, comes an unexpected legacy of triumph and reclamation.