Showing titles in Indigenous Peoples

Encounters at the Heart of the World concerns the Mandan Indians, iconic Plains people whose teeming, busy towns on the upper Missouri River were, for centuries, at the center of the North American universe. We know of them mostly because Lewis and Clark spent the winter of 1804-1805 with them, but why don't we know more? Who were they really? In this extraordinary book, Elizabeth A. Fenn retrieves their history by piecing together important new discoveries in archaeology, anthropology, geology, climatology, epidemiology, and nutritional science.

For centuries, the Comanche thrived in a territory called Comancheria, which comprised parts of eastern New Mexico, southern Colorado, northeastern Arizona, southern Kansas, Oklahoma, and some of northwest Texas. Before conflicts with white settlers began in earnest, it's been estimated that the tribe consisted of more than 40,000 members. While the Comanche are still a federally recognized nation today and live on a reservation in part of Oklahoma, they have remained a well-known tribe due to their 19th century notoriety.

Nick Neely chronicles his 650-mile trek on foot from San Diego to San Francisco, following the route of the first overland Spanish expedition into what was soon called Alta California. Led by Gaspar de Portolá in 1769, the expedition sketched a route that would become, in part, the famous El Camino Real. It laid the foundation for the Golden State we know today, a place that remains as mythical and captivating as any in the world.

North America was not empty nor were its inhabitants savages when Europeans arrived in 1492. Quite the opposite, North America was thickly populated by indigenous people who lived in clean cities, had a thriving economy, and transformed the landscape into bountiful productivity. Forgotten Landscapes reveals the incredible extent to which Native Americans manipulated and shaped their surrounding environs through agricultural practices and urban engineering, resulting in one of the most prosperous civilizations of their time.

Against long odds, the Anishinaabeg resisted removal, retaining thousands of acres of their homeland in what is now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the Old Northwest. But, as Michael Witgen demonstrates, the credit for Native persistence rested with the Anishinaabeg themselves.

The story they have chosen to tell is wrong. It is time to tell a better story. Thus begins Keith Richotte's playful, unconventional look at Native American and Supreme Court history. When the Supreme Court first embraced plenary power in the 1880s it did not bother to seek any legal justification for the decision—it was simply rooted in racist ideas about tribal nations. By the twenty-first century, however, the Supreme Court was telling a different story, with opinions crediting the U.S. Constitution as the explicit source of federal plenary power.

As an infant, Julian Brave NoiseCat's father was found abandoned in a dumpster. Against all odds, he survived and made it out of his impoverished reservation only to abandon his own son. As a young man, NoiseCat embarks on an unforgettable journey into his family's past and his people's present. NoiseCat grapples with the erasure of North America's First Peoples and the trauma that cascades across generations, and illuminates the vital Indigenous cultural, environmental and political movements that are reshaping the future.

Using the story of Raven and the Box of Daylight (and relating it to Sun Tzu’s equally timeless Art of War) to deepen her narration and reflection, Hayes expresses an ongoing frustration and anger at the obstacles and prejudices still facing Alaska Natives in their own land, but also recounts her own story of attending and completing college in her 50s and becoming a professor and a writer.

We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startlingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans.

Discover the remarkable history of the Battle of the Little Bighorn.... The Battle of the Little Bighorn and the massacre of Lieutenant Colonel George Armstrong Custer and five companies of the U. S. 7th Cavalry in June 1876 is one of the best-remembered events of the turbulent period known as the Wild West. This defeat came as a stunning shock to most Americans. Before Custer’s Last Stand, there was a general assumption that in any full-scale battle between Native Americans and the U.S. Army, the army would prevail.

Practically Still a Virgin is the riveting memoir of a fifteen-year-old adoptee’s rape—and the pregnancy that changed her life. During Alaska’s rough-and-tumble 1970s oil boom, a time when prostitution, violence, and lawlessness reigned, Monica Hall rebels against her strict Catholic parents in a downward spiral of delinquency. Overwhelmed by guilt and shame when the unthinkable happens, Hall is forced to make impossible choices. Will she keep her rapist’s identity a secret and defy her parents when they demand to know who fathered her baby?

Using a traditional Yakama tale as a motif, "Coyote’s Swing" combines the author’s firsthand experiences as a consulting psychologist with rare history and sociocultural critique, revealing how the U.S. mental health system reframes Native American reactions to oppression and marginalization into "mental disorders" and "mental illness," and how the Indian Health Service’s contemporary practices echo historical injustices.

Where did the ancestors of the Inca come from? How did the Inca Empire develop? Who was the founder of the Inca civilization? What caused the downfall of the Inca?

Read both within and outside the context of the grim 2021 discoveries, Tsqelmucwilc is a tragic story in the history of Indigenous peoples of the indignities suffered at the hands of their colonizers, but it is equally a remarkable tale of Indigenous survival, resilience, and courage.

The Story of Manhattan by Charles Hemstreet is a compelling narrative history of New York City, tracing the island’s evolution from a pristine, wooded homeland of Native Americans to the world-renowned metropolis we know today. Written in the early 20th century, this rich and engaging account captures pivotal moments—from Henry Hudson’s arrival aboard the Half Moon in 1609 to the colonial days of New Amsterdam, and beyond.

1921, Oklahoma. Dépossédés de leurs terres, les Indiens Osages ont été parqués dans une réserve aride. Mais sous leurs pieds coule un océan de pétrole. De quoi rameuter, en quelques mois, les vautours blancs assoiffés d'or noir. Bientôt, les membres les plus riches de la tribu disparaissent, l'un après l'autre. Balle dans la tête, empoisonnement, incendie...

Long before it came to be known as Duluth, the land at the western tip of Lake Superior was known to the Ojibwe as Onigamiising, "the place of the small portage." There the Ojibwe lived in keeping with the seasons, moving among different camps for hunting and fishing, for cultivating and gathering, for harvesting wild rice and maple sugar. In Onigamiising Linda LeGarde Grover accompanies us through this cycle of the seasons, one year in a lifelong journey on the path to Mino Bimaadiziwin, the living of a good life.

The fur trade had its tensions, but for many years, traders and natives worked out their own systems, times, and traditions, allowing many different groups to interact and even compete without issues that led to war. Though native groups sometimes found themselves in conflicts based on long-standing rivalries or relations with the Europeans, most of the fur traders, the trappers, the Indians, and Hudson’s Bay Company officials lived peaceably.

Country of Poxes is the story of land theft in North America through three diseases: syphilis, smallpox and tuberculosis. These infectious diseases reveal that medical care, widely considered a magnanimous cornerstone of the Canadian state, developed in lockstep with colonial control over Indigenous land and life.

Pervasive myths of European domination and indigenous submission in the Americas receive an overdue corrective in this far-reaching revisionary work. Within the indigenous borderlands of the Americas, as this volume shows, Native peoples exercised considerable power, often retaining control of the land, and remaining paramount agents of historical transformation after the European incursion. Conversely, European conquest and colonialism were typically slow and incomplete, as the newcomers struggled to assert their authority.