Showing results for "jack" in Gender Studies

Good, modern, civilized Western men today are expected to think like "citizens of the world" - obligated to everyone and no one. Natural, meaningful tribal connections have been substituted with synthetic, disposable consumer identities. Without a sense of who they are and what group they have a place in, modern men are becoming increasingly detached, disoriented, vulnerable, and ever more easily manipulated.

In A More Complete Beast, Jack Donovan picks up Friedrich Nietzsche's thoughts on nobility and master morality and uses them to guide men through an "upside-down" modern world, avoid the trap of hateful ressentiment, and overcome adversity through creativity. In Donovan's hands, Nietzsche's words are rasps and chisels to help men refine a strength-based ethos, revealing their highest and noblest selves to become more complete men. And, as Nietzsche reminded us, man is a beast - so to become a more complete man is always to become a more complete beast.

Jack Urwin's father died just before Jack turned 10. Being male, he never really learned to talk about this with any kind of sincerity. His grief stayed with him through his teens, slowly becoming depression. Now 24 and a journalist whose recent Vice article, A Stiff Upper Lip Is Killing British Men - described as 'fabulous' by Irvine Welsh - became a viral sensation, Urwin explores what it means to be a man now.

Unlike the women who descended on Washington in 2017 to protest the inauguration of President Trump, the women of January 6 did not come as women. They came as Americans, as patriots, as defenders of the republic. They did not wear pink hats. They wore MAGA hats. Their issues were indistinguishable from those of the men in their lives—the rule of law, free and fair elections, and the preservation of constitutional rights. They brought no laundry list of special needs like, say, “reproductive rights,” because they understood that no one was challenging their right to reproduce.

Ancient Greeks and Romans had a term for the Double, referring to such an entity as a personal daemon or protector, a heavenly twin, who acts as an invisible guide during the lifetime of an individual. Recent Jungian psychologists refer to ''the double'' as ''a soul figure with all the erotic and spiritual significance'' attached to those inner figures whom Jung called anima (the inner feminine side of men) and animus (the inner masculine side of women). The double archetype, however, is not of the opposite, but of the same gender.