This second episode on the Calvary Maiden takes you through some of the formative years of the author, Nadezhda Durova.

Durova wrote briefly of her years growing up then focused on her time dressing as a man and serving for 10 years as a low-level officer in the Czar’s army, starting around 1806.

Her journals were source material for Tolstoy as to the lives of those who served in the period War & Peace is set, 1805-1812. It is presented to give you a glimpse into those frequently nameless and overlooked, who often gave their lives in the Napoleonic conflicts.

Durova’s story brings up still-relevant issues of identify, in terms how some who grew up in modern-day Ukraine or partitioned Poland, had different ties, (some to Polish nobility, others to Cossacks, some to Turks, others to runaway serfs), identified themselves. A number, like Durova, graciously accepted a life of service to the Czar. Others, like the former serf, Taras Shevchenko, or the Polish Diplomat, Adam Czartoryski, advanced the idea of nationhood and identity separate from Russian domination.

This episode is a brief overview of Durova’s experience from when she was 4 months-old, when she begins to articulate the ever-present animosity with her mother. This is illustrated with Durova being thrown out of a moving carriage upon her mother became frustrated while nursing. Her father then gave her to the primary care of one of his male servants, who Durova clung to at the sight of her mother. For her first four years of life, Durova’s family remained on the road, in military service, where she was affected by hussars shouting, drilling and riding their horses. This lifestyle attracted her.

Her Muscovite father recognized life with a growing family mandated a different position and traveled to Moscow in search of same. It was at that time that Durova and her mother returned to her parents’ home near the Poltova region in Ukraine. She spent time on the property marching, making forts, and pretending to be in hussar service. Her maternal grandparents, who initially rejected their Ukrainian daughter marrying a Muscovite, reconciled with the situation.

Durova’s father eventually received a commission to become a district mayor in Sarapul, near the Kama River in the foothills of the Ural Mountains. She spent the better part of a decade in this colder climate. She would often run away and explore nearby forests and rivers. Her father accepted her adventurous inclinations and gifted her horse, Alcides, who remained with Durova well into her military service. Durova would often wake up at the crack-of-dawn and take Alcides for a liberating run, with servants becoming accustomed to this unusual dynamic. This frustrated her mother to no end. However, her kind father and the rest of the family got a kick out of Durova’s precociousness. She remained in Sarapul until her mother grew tired of her presence and encouraged sending her back to Ukraine to live with her grandmother.

Tolstoy addresses the over-confidence of Napoleon’s adversaries prior to the battle of Austerlitz, when Kutuzov’s forces and the Austrians reached their limit of no further retreat, winding up near Olmütz. Here, Emperors Alexandr & Francis would review their troops that numbered around 80,000 (both seasoned and reinforcements) before a 40-mile march south to fight the French, who had around 50,000 soldiers near Brünn.

Napoleon’s supply lines were extended after traveling so far into the Holy Roman Empire and Kutuzov is historically thought to have been reticent to engage Napoleon as he thought it better to draw the French further east and wait for Prussia to align against Napoleon. Yet he recognized with two Emperors meeting face-to-face and the French occupying Vienna, there was a compelling reason to fight. He also recognized Alexandr wanted to be the first Czar since Peter I to lead a battle of such magnitude. Moreover, the recent skirmishes created a consensus, this would be where Napoleon’s magnificent run ended.

We are brought to the morning of the review. From the crack of dawn, there was preparation, with throngs of men moving and halting upon command. Groups turned with banners and wheeled around each other. Prominent was the rhythmic beating of hooves and drums while calvary soldiers were carried on their steeds. From the artillery wagons, polished cannons and guns glimmered. Every soldier was shaved, with weapons clean and polished and generals strutted in their fancy parade uniforms. Even the horses were groomed to the point their coats shined like satin.

This Review bordered on the sacred. The men held inner feelings of insignificance before Majesty but were also conscious of their strength as a part of an enormous tempest. By 10:00 a.m., the army was extended in three lines: cavalry in front, then artillery, and in the third row - infantry. All were ready to greet Alexandr and Francis. Soon enough, ran an excited whisper, “They’re coming!” Joy swept over the troops as hundreds of riders guarding the leaders moved closer as trumpets heralded. At the head where the two Emperors.

Alexander’s youthful but majestic voice was heard. Those nearby roared “Hurrah!” so deafeningly that the men were awed by their own power. Rostov was in that throng and experienced what all others had: self-forgetfulness, a proud consciousness of might and devotion. He knew a single word from him would lead all to go through fire and and perform deeds of the highest heroism. “Hurrah! continued to thunder.

Rostov was near the trumpeters and recognized the Tsar. He could distinguish every detail of his face. Alexandr’s every movement was enchanting. The Tsar said something in French to Francis. Every sound from him was a gift from heaven. Rostov felt the most powerful flow of love for his sovereign, which he longed to demonstrate and considered, “if the Emperor would speak to me, I would die of happiness.” The Tsar addressed the officers: “I thank you all, gentlemen, I thank you with my whole heart.”

When Alexandr moved down the line, he was accompanied by a sea of high-level aides. Rostov noticed Bolkonsky among them. When thinking of their recent quarrel, Rostov realized Andrei was correct to suggest the matter be dropped. Such a disagreement was “not even worth thinking of at such a moment! At a time of such love, rapture and such self-sacrifice. What do any such affronts matter? For, I love and forgive everybody!”

When the troops saw their Emperors, they instantly felt they could lay down their lives. It a phenomena that exists through the ages and Tolstoy gets you to question such devotion.

After some time, select soldiers began a ceremonial march past Alexandr, including Rostov, a who was a fine horseman. He rode Bedouin, recently purchased from Denísov and it seemed the animal knew he was in the presence of royalty. “Fine fellows, those Pavlograds!” commented the Emperor.

When it was over, the soldiers collected in groups and began to talk. All discussion soon turned to Bonaparte and how he would be vanquished, especially if reinforcements came from Prussia. Soon enough the conversation in every group centered on Emperor Alexandr. His every word and movement was described with ecstasy. They all had one wish: to advance as soon as possible! All felt they could not fail.

This edition examines the second Sevastopol Sketch, where Tolstoy covers an all-too-common artillery battle and truce afterward. It focuses on May of 1855, roughly six months into the 11-month Siege during the Crimean War.

In the recent W&P episode, Tolstoy describes how young soldiers are typically unable to speak the truth and will conform their wartime stories to the expectations of their audience, as well as put themselves in the best light. He plays this out using the fictional Rostov, who was fearful and shaky on this horse as he headed into one of his first calvary charges. Rostov’s horse was shot out from under him and he fell to the ground, disoriented. When he came to, Rostov quickly became in fear of losing his life and ran into the woods like an animal pursued, with the French in hot pursuit. He soon pondered, “Why did I even come here?” However, when he conveyed this event days later, he told his old friends (Boris & Berg) how he was in a frenzy while charging and slashing at the French. Truth was completely lost on the symbolic good-hearted lad.

Tolstoy, a decade before publishing W&P, memorably wrote that the hero of his second Sevastopol Sketch (roughly 35 pages), whom he loves with all of his soul, was Truth. It is something War obscures. He succeeded in conveying a truth of War in this sketch, namely its brutality.

Tolstoy describes how men, full of lofty and petty hopes, just hours before, now lie as corpses or hideously mangled casualties after an artillery battle typical to what he witnessed firsthand.

He conveyed that the men involved, as opposed to the ideal of Truth, could not be said to symbolize good or evil. They made up of the spectrum of human behavior: good bad and ugly. Some were motivated by serving their fellow man and others by vane concerns. Some were men of resolve, others of fickleness. The same could be said of the French.

He labels the mid-levels officers sending their fellow men to near-certain death as “petty Napoleons,” implying that they are enemies of each man fighting as much as those wearing opposing uniforms.

At the end of this Sketch, Tolstoy focuses on the aftermath of a battle where white flags are raised and time is granted to collect the dead and wounded. The townspeople come out and many of the soldiers converge. Their better natures are manifest. They pat each other on the back, speak of the valour exhibited, and even exchange small gifts like tobacco.

Tolstoy expresses that these men are Christians who should all profess the Love of Him above and discard their arms, fall on their knees in repentance, and embrace their brothers in Christ. Yet he acknowledges, this will not happen, as when the flags are raised, the malevolent cycle will repeat itself.