Join philosophers Richard Howe, Anthony Alberino, and Andrew Payne as they examine the foundations and challenges of presuppositional apologetics. While acknowledging its influence in contemporary Christian thought, the panel explores philosophical concerns, internal tensions, and practical limitations of the presuppositional method. The dialogue contrasts it with classical apologetics and probes whether presuppositionalism provides a coherent basis for defending the Christian faith.

In this episode Anthony Alberino explains the classical and traditional understanding of divine revelation as expressed in Scripture and in creation. The notions of supernatural theology and natural theology are explored as are the related ideas of faith and reason. The traditional view of philosophy as the handmaiden of theology and of the idea that grace perfects nature are also considered.

What is classical theism? In its broadest characterization, classical theism is a theological and philosophical tradition committed to a certain way of understanding the nature of God and his relationship to the world. Classical theists are united in their commitment to a single, fundamental, controlling idea: divine ultimacy. For the classical theist, God is to be conceived of first and foremost as the ultimate reality in the order of being, and the ultimate explanation of things in the order of discovery.

In this concluding episode of the series, We Who Wrestle with Jordan Peterson, Anthony Alberino and Andrew Payne review the final chapter of We Who Wrestle with God: Perceptions of the Divine in which Jordan Peterson treats of the biblical story of Jonah. Anthony and Andrew then provide their final summary analysis of the book.

The critical review of Jordan Peterson's book, We Who Wrestle with God: Perceptions of Divine continues as Anthony and Andrew consider chapter 8 of the work in which Peterson treats of the golden calf incident and the subsequent 40 years of wilderness wandering by Moses, Aaron, and the Children of Israel.

Anthony and Andrew continue their critical analysis of Jordan Peterson's best selling book, We Who Wrestle with God: Perceptions of the Divine. In this episode, they review and analyze chapter seven of the book in which Peterson considers the biblical story of Moses and the Exodus.

In his book, The Surprising Rebirth of Belief in God, former UK broadcaster Justin Brierley offers a bold proposition: That the "withdrawing Sea of Faith is beginning to reach its farthest limit and that we may yet see the tide of faith come rushing back in again within our lifetimes.” Brierley argues that the first two decades of the 21st century represent the low tide of Christian belief in the West, a period that coincides with the rise and triumph of the New Atheism in popular culture. But recently things have begun to change. The New Atheism has suddenly become old and the intellectual climate in the Anglo-American world is shifting. Brierley's bold proposition may have just received some empirical support from the findings of the Religious Landscape Study conducted by the Pew Research Center and released in February of this year (2025). The study shows that the decline of Christianity in U.S. has stabilized over the last 4 or 5 years and may have reached something of a plateau. Is this a sign of a rebirth of Christianity in the Western World? If Brierely's own experience and assessment is on target, it just may be.

In Chapter Six of We Who Wrestle with God: Perceptions of the Divine Jordan Peterson takes up the story of Abraham and Jacob to draw from them characteristics of the divine as well as deep universal lessons for life. Peterson sees in Abraham the divine call to live a life of adventure, a life of risk, a life of courage, a life of sacrifice, a life of upward striving. The story of Jacob is understood by Peterson as one of transformative identity that comes from the unavoidable struggle with the divine that each of us must engage in. This chapter represents the heart of the book as it reveals in the clearest way what Peterson means when he insists that we are all of us fated to wrestle with God.