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Preaching: Rev. Dr. Stephen M. Fearing

Texts: Matthew 2:1-12, 16-18

A star rises over a troubled world and we’re left with a choice: move the way fear moves, or let love lead us down another road. We follow Matthew’s story of the Magi and Herod to explore how power panics, how people brace for the fallout, and how a quiet act of reverence can become a bold act of resistance. The journey isn’t neat or sentimental; it’s about holding fear and curiosity together long enough to see where the light actually points.

We dig into what the text says—and what tradition added—about the Magi’s number, status, and gender, opening space to imagine women among these border-crossing seekers. That reframe draws a line back to the women of Exodus who defied Pharaoh and preserved life, and forward to anyone who chooses truth over intimidation today. When the Magi kneel before a vulnerable child and then refuse to return to Herod, they model a way of faith that honors the holy and rejects complicity.

From there, we connect the ancient playbook to our present. Leaders still stoke fear, justify harm as peace, and divide communities to protect power. Jesus’ early life as a refugee confronts that logic, and his ministry shows a different pattern: healing, solidarity, and courage that lets love run wild. With a nudge from Rumi’s “Keep Walking,” we ask practical questions for the new year: Who are today’s Magi crossing borders for love and truth? Who are the Marys at our doors? Where do we need to take another road?

If this reflection helps you see the path a bit clearer, share it with a friend, subscribe for more thoughtful sermons, and leave a review with your answer: Which road are you choosing this week?

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Presenter: GPPC Parish Associate Rev. Kit Schooley

What happens when the eyewitnesses are gone, the libraries are empty, and communities stretch from Syria to Africa with different memories of Jesus? We step into that world and explore how early Christians tried to make sense of a Savior they never met, zeroing in on the Infancy Gospel of Thomas and the contested ground where heresy and orthodoxy first took shape.

We start by mapping the East–West split: a bustling network of congregations in Syria and Asia Minor, a quieter Rome, and traditions that diverged on details as basic as a cave birth versus a stable. From there, we unpack why names were attached to texts long after the fact, how “gospel” once meant heroic storytelling, and the criteria the church eventually used to sift canon from curiosity. Then we wade into three striking childhood scenes—a clap that sets clay sparrows flying, a five-year-old who stuns a teacher with claims of preexistence, and a quiet workshop miracle that stretches a short plank to size—asking what these stories reveal about power, piety, and the desire to fill narrative gaps.

Along the way, we tackle the big questions animating the second and third centuries: Is the Kingdom something we await or something we cultivate within? How did Gnostic ideas about matter, spirit, and hidden knowledge shape debates on sin and salvation? Why did later leaders reject pre-baptism miracles, and why did public verifiability matter to canon formation? By reading these texts in their context—missionary aims, anti-Jewish edges, and philosophical crosswinds—we see orthodoxy emerging not from certainty but from centuries of wrestling, memory, and community judgment.

Stay to the end for a preview of our next stop: the Gospel of Mary and the disciples’ struggle with authority, voice, and spiritual insight. If this journey into the formative centuries deepened your curiosity, follow the show, share it with a friend, and leave a review with the one question you’re still turning over.

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Preaching: Rev. Dr. Stephen M. Fearing

Text: Luke 2:1-20

Ever notice how fear always sounds like it’s holding a megaphone while hope shows up as a whisper? We gather on a holy night to test those voices against the Christmas story, tracing a line from Isaiah’s promise of peace to Luke’s account of a birth under census, empire, and displacement. Along the way, we name the inner guides we all carry—the wise old owl of grace and the barking dog of anxiety—and learn how to discern when fear protects and when it tries to rule the house.

We move from scripture to street-level life, exploring how a phrase like Do not be afraid can grow legs. A whisper mobilizes shepherds. A whisper nudges a congregation to open doors for women seeking shelter and work. A whisper turns into the steady courage to resist propaganda that thrives on division and to choose small, concrete acts that actually change lives. Rather than romanticizing the manger, we confront the reality that Herod still roars and that good news rarely drowns out noise; it simply outlasts it by being truer, kinder, and more durable.

Together we practice that durability. Lighting stubborn candles becomes a rehearsal for how hope spreads: person to person, room to room. We consider how Christ’s quiet power undermines the metrics of might and how choosing compassion—feeding the hungry, housing the homeless, caring for the uninsured, protecting the refugee—redefines strength. If you’re craving a clear way to navigate loud headlines, anxious minds, and weary days, this conversation offers a grounded path forward: listen for the owl, tame the barking dog, and let the whisper lead you into action. If this resonates, subscribe, share with a friend who needs courage tonight, and leave a review with one hope you’re choosing this week.

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Preaching: Rev. Dr. Stephen M. Fearing

Texts: Isaiah 41:5-10 & Matthew 1:18-25

Fear is loud, but solidarity speaks louder. We open with Isaiah’s steady promise and follow the quiet courage of Joseph, then bring those ancient words into modern halls and fellowship rooms where meals are served, grief is carried, and neighbors sleep safely one floor beneath the sanctuary. The thread is clear: Emmanuel is not just a name; it is a way we move, link arms, and refuse to let anyone stand alone.

I share how our community learned to hold hands in hard seasons: preparing space for women without housing, organizing meals, responding to food insecurity, and shouldering a stretch of losses that could have unraveled us. Along the way, we pay attention to the small acts that often carry the most weight—rides given, prayers whispered, casseroles delivered—each one a living echo of “Do not be afraid, for I am with you.” Joseph doesn’t enter the story with a trumpet blast; he enters with a decision to stay. That same quiet resolve builds the kind of church that can bear another’s burden.

Guided by Howard Thurman’s “The Work of Christmas,” we name the charge that begins when the carols fade: find the lost, heal the broken, feed the hungry, release the prisoner, rebuild the nations, bring peace among others, and make music in the heart. This is discipleship in plain clothes, where theology takes shape in hospitality, presence, and practical help. If you’re looking for what Advent means after the lights come down, you’ll find it wherever people cross the room to take a hand.

Listen, share with a friend who needs courage today, and subscribe for more reflections that turn scripture into lived hope. If this moved you, leave a review and tell us: what’s the next small act you’ll take this week?

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The sanctuary felt different on the longest night: softer voices, slower breath, and a circle of candles passing from hand to hand. We opened a gentle space where grief and fear could sit beside hope without apology, naming what hurts and honoring the love beneath it. With readings from Isaiah and Psalm 30, we walked the honest path from lament to promise, not rushing the night but trusting the morning.

We leaned on practices that steady the heart. A guided silence helped us notice what our bodies carry. We wrote our worries on small cards and placed them on a table, then later picked up a neighbor’s card to carry their burden through the week. Mary Oliver’s lines reminded us that the weight we bear changes as we learn how to hold it; that a box of darkness can become a gift; that loving what is mortal means both holding tight and letting go. And in a tender clip, Andrew Garfield told Elmo that missing someone is proof of love—grief as the echo of joy that once filled the room.

Across the service, a quiet theme kept surfacing: God’s steadfast love does not depart, even when the hills shift and the temple smokes. We sang simple prayers, shared the peace, and watched the room brighten candle by candle. The words “God is no-where” turned into “God is now-here” as we stood together. If you’re carrying something heavy through Advent, we made room for you. Press play to breathe, to be held by scripture and poetry, and to borrow a little light for the road. If this helped you keep vigil, subscribe, share it with a friend who needs gentleness, and leave a review so others can find this space.

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Fear doesn’t vanish on command, and it rarely keeps office hours. We open with a breath prayer—mercy in, mercy out—and let that rhythm carry us into Isaiah 41, where trembling coastlands meet a voice that says, “Do not be afraid, for I am with you.” From there, the room becomes a small chorus of courage: each one helps the other, I have chosen you, upheld by a victorious right hand. With liturgical art, we notice coastlines, plants that signal peace, and the steadying symbol of a hand that holds.

Our focus shifts to Joseph’s troubled sleep in Matthew 1. He is gentle, honorable, and ready to do the kind thing in a hard moment—until an angel reframes the story and asks more of him. “Do not be afraid to take Mary as your wife.” We sit with the weight of that sentence and the quiet strength it takes to obey. Artist Nicolette Faison’s “In Too Deep” pulls that inner storm to the surface: a clenched fist, restless feet, a whispering messenger, and Mary aglow with a life worth celebrating. The colors stay bright on purpose, reminding us that tension and joy can share the same canvas. Emmanuel—God with us—arrives not as a slogan but as a life that rearranges our choices.

We hold space for real names and needs: a death mourned, a long surgery underway, a scan that brings relief. Our prayers widen to those who feel alone—single parents, the incarcerated, immigrants, anyone carrying grief or addiction—and we ask to learn how to reach across the divides. Music stitches it all together with carols that name light in the dark and the nearness of God. A closing poem remembers childhood walkie-talkies as “heart strings,” a promise that when you whisper, someone will be close. If you’re longing for courage that feels human and hope that feels near, press play and stay with us. Subscribe, share this with a friend who needs comfort, and leave a review to help others find the conversation.

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Preaching: Rev. Dr. Stephen M. Fearing

Text: Luke 1:26-39

A well-worn story can still wake the soul when we let it speak without the safety net of clichés. We open the season with Jeremiah’s protest and Mary’s trembling yes, tracking how both were called into risk and equipped not with slogans but with presence, touch, and community. The message challenges quick fixes like “God never gives you more than you can handle” and “faith over fear,” showing how those phrases often silence pain and isolate people who most need care.

We dig into the language of Luke to name Mary’s experience as more than mild confusion; it is deep agitation in a world where her body and future are at risk. That honesty reshapes how we see courage. Mary’s haste to Elizabeth is not escape from her call but a move toward solidarity, mirroring a biblical pattern where God pairs callings with companions: Aaron with Moses, Mordecai with Esther, Elisha with Elijah, Jonathan with David. From that thread we arrive at ekklesia—a people called out together—reminding us that church is inherently outward, communal, and brave.

Across the hour we offer a grounded alternative: faith with fear. Not fearlessness, not denial, but a posture that holds two truths at once—do not fear and here I am. Through stories from the pulpit to the operating room to the classroom and the kitchen table, we show how fear, faced with company, becomes a teacher of humility and courage. If you’ve ever felt unsettled, unqualified, or overwhelmed, this conversation gives you language, companions, and a next step.

If this resonates, follow the show, share it with a friend who needs gentle courage, and leave a review telling us where you’re saying “here I am” today.

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What if the words do not be afraid are less command and more shelter? We open the season by sitting with two call stories—Jeremiah’s reluctant start and Mary’s steady yes—and discover how fear, hope, and community braid into courage. The readings from Jeremiah 1:4–10 and Luke 1:26–39 set the stage: a young prophet who feels too small, a young woman who asks how and then moves with haste toward a trusted cousin. Both are met by a God who does not erase fear but accompanies it, placing words in mouths and signs in reach.

We bring those themes to life through art and reflection. Lyle Gwen Garrity’s “Mary’s Yes” becomes a visual homily: light cascading like an angel’s greeting, a lantern earring that turns Mary into a bearer of flame, and garments inscribed with do not fear and here I am. That imagery reframes courage as a posture—pivoting toward warmth in the shadows—rather than a personality trait. Along the way, we talk about why Elizabeth’s visible pregnancy matters for faith that needs something to touch, and how community becomes the first step after consent to calling.

Our prayers root the message in real streets and real lives: a sister’s illness, a home sifted after loss, violence close to where we gather. We ask for healing, for peace, and for the grace to keep placing one foot in front of the other. The Lord’s Prayer centers us, and a closing reflection traces everyday rites of passage—from first steps to first lullabies—as a map of how calling grows. If you’ve ever felt too young, too late, too ordinary, or simply too afraid, this conversation offers a small, steady light to carry. If it speaks to you, subscribe, share it with a friend who needs courage, and leave a review to help others find the hope they’re looking for.

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