What does it take to move you from apathy to action? You know those late night commercials with children and animals in need? Or St. Jude's hospital? Which commercials do you have to leave the room otherwise you would max your credit card and empty your bank? What news stories get you out of your chair and onto the street or into a school or gathered with a group of people setting forth to make things right?

For Jeremiah - it was no longer just The Woman's suffering - it became personal. Because I want you to be able sleep tonight, I will not read or even summarize the verses. As the Narrator watched this pain and suffering and loss unfold he could not remain on the outside - he stepped forward - his words softening - his eyes crying - his suffering visible.

At first, Jeremiah found himself praying for The Woman. Then he found himself being a pastor to The Woman. He went from narrating her sins - to walking beside her - crying out to God for her and searching for a way for her to be redeemed. Jeremiah became a pastor instead of a prophet.

500 years ago someone supposedly asked Martin Luther what he would do if he knew he was going to die tomorrow. Luther replied, "I'd plant an apple tree." When they asked why he would do such a crazy thing - he said, "it was on my list for today." Luther was saying - if it was important enough for me to do - then it doesn't matter whether I get to enjoy the fruit or not - someone will - and that is enough for me.

As believers - our life is always about buying a piece of land or planting an apple tree because we are theological optimists. Our hope is not naive - nor is it the easy way out as some suggest. In fact, it is the hard way out. C.S. Lewis, in his work, The Problem of Pain, notes, "love may cause pain to its object, but only on the supposition that the object needs alteration to become fully lovable."

The Woman of Lamenations represents all of us. We are so proud of being God's people - all the things we said and did in Jesus' name. We are the chosen - the saved - the redeemed. And yet if we step outside of our churches and put down our crosses and Bibles and prayers and see ourselves from the world's view - what do we look like? Are we the Bride of Christ - or the Bride of Frankstein?

There could be no book of Lamentions if there were no God. If there is no God, no grand plan, no purpose or reason for our existence other than being an accident of time and space - then lamenting makes no sense. If you cry out, "Why?" - the answer is "Why not?" If you ask, "How can this be?" - the answer is, "why shouldn't it be?"

But the response changes if there is a God, a grand plan, a purpose, a reason. If - as Christians claim - the Book of Revelation is not just a hopeful vision - but rather an actuality that is already real in God's timeline even if it hasn't happened in ours yet - then a lament is not only perfectly acceptable - but necessary. "How can this be?" - we ask. And we expect God to answer. And the most important part of the grieving and mourning process is the waiting for that answer.

I normally don't like to spoil the ending - but in this case, I must. As dark and smelly and loud as it is going to get when we ask God, "how can this be?" - there is a reason to stick around until the end.

We are paying the price of our sin - and the sin of our family and neighbors and community and the strangers we've never met. "Everything happens for a reason" - and our reason is sin. I get that we don't like it. And it's possible we aren't as guilty as others. But we are guilty. That's what this day is all about. And sitting by the river, refusing to sing while we wait for God to fix things - isn't going to help.

It's a day of penitence. A day to be honest about who we are as fragile, mortal creatures. We lament the condition of the world - and our own condition. We think about the sins which brought us to where we are today. I'll go first - I'm sorry for all the things I ever said that hurt or offended you. I'm sorry for not being the person you needed me to be. Hebrews 5 says the pastor has to first confess his sins and receive God's forgiveness before he can hear the sins of God's people and speak to them God's word of forgiveness. Something I need to take to heart.

There is a very tiny speck of light in all this darkness. There is a muted echo of the word alleluia wafting in the wind. There is the smell of incense as our prayers rise to God. There is still the promise of our laments turning into songs of joy.

We don't know when Peter, James and John finally told everyone what they had seen and heard on that mountaintop. Once Jesus was dead, there was no sense in keeping the secret anymore.

I know most of us like to think if we had been there - if Jesus had told us He was going to die and rise again after three days - we would have believed Him. We would have been standing outside the tomb with a "welcome back" banner, some cake and maybe some presents. But the truth is - I doubt it.

When I pour the water over the head of a child - do you believe it actually washes away their sin and makes them a child of God - that simple water and a few words are enough to cheat death? When you taste that little wafer and sip the wine - do you actually believe it's the body and blood of Jesus - that mysteriously the wafer and wine are now also Jesus in the flesh - emptying you of your sin and filling you up with God's love and mercy? When you hear God's Word read - can you tell it's different than all the other words in the world that get read?

To say that God is a mystery is in a way saying you can't quite nail Him down - that there is something more to Him and His Word and Sacraments that no matter how hard we try - we can't fully comprehend - and so we must take them on faith. And I suppose, if we want to take the metaphor just a little further - Pontius Pilate and the Roman soldiers couldn't nail Jesus down either - they tried - but He just got up out of the grave and went back to loving and forgiving and healing and raising others from their graves.

The prophet Micah says: "What does the Lord require of us? Act justly, love faithfulness and walk humbly with your God."

Such acts are not easy for us mere mortals - which is why we tend to build buildings, install stained glass windows and make pews more comfortable - those things are easy. Did you hear Jesus' words in the Gospel lesson? "If you don't want to be near me - I won't judge you because I didn't come into the world to judge - I came to save - and besides, I don't need to judge you because the stuff you have surrounded yourself with and the words you speak will judge you."

How close do you need to be to Jesus? The church has never, ever saved anyone. The church can't save anyone. No building, music, pew, program, pastor or DCE has ever saved a single soul. The only one who can save you is Jesus. The Bible is very clear on this - if you want to be saved you hold on to Jesus - who is and always has held on to you.

The manger in Bethlehem, the miracles, the crucifixion, the empty tomb - that is God holding on to you with all His love.

If you read the Bible - you will find every argument and complaint and disappointment vocalized by people like Ricky Gervais and the Atheist social media darlings. As Solomon said - there isn't "anything new under the sun." These individuals and others who rail against the "God they don't believe in" are not the enemy - nor should we treat them as such. They are the mission field.

I have come to love a God who accepts and acknowledges that I will have doubts and days when my words fail. I am beginning to understand and accept a God who refuses to micro-manage my life, my community or my world. And I am whole-heartedly in love with a God who can love you and me and even those who deny He exists.