Why do you pray? What are the reasons behind prayer? It's one thing to say a "Come, Lord Jesus, be our guest..." at mealtime or "now I lay me down to sleep..." prayer before we close our eyes. But that's not the kind of prayer we're talking about today. The kind of prayer St. Paul is talking about is the kind where we are so angry, so frustrated, so hurt, so lost that words completely fail.

Do you remember the last time you prayed one of these prayers? You might not have even thought of it as a prayer - you just shouted or cried or went silent. And whatever you were praying about or for or against was something so far out of your control that it was like a blow to the stomach that knocked the wind out of you and left you gasping for air.

Now think about why you prayed. And why you prayed to God. And what you thought He could do. And why you trusted Him.

In Matthew 13, Jesus packs a bunch of parables together - all of them about Jesus' favorite subject: The Kingdom of God.

The Kingdom is right here. The Kingdom isn't some far off place you go to when you die, the Kingdom is at hand - among us and beyond us, the now and not-yet. It is the wheat growing in the midst of weeds, the yeast working its magic in the dough, a pearl growing. It comes and goes in the twinkling of an eye - so pay attention so you don't miss it.

This Kingdom knows no geographic boundaries, political parties, single language or culture. It advances not through power, but acts of love. This Kingdom arrived, not with a trumpet's sound but a baby's cry. It is not about vanquishing enemies but forgiving them. And the Savior did not arrive on the back of a war horse but a donkey. The two most important events in the Kingdom take place three days apart - the first on a cross and the second at an empty grave.

There is still more to this Kingdom - a day when tears will be wiped from every eye, swords will get beaten into farming tools, justice will flow like a river down a mountain and righteousness like a never-ending stream. And on that day people from every tribe and tongue and nation will live together in peace - and there will be no more death.

Like it or not, this parable challenges much of what we think is our job as the church. The parable says God is the judge - not you, not me, not kings or presidents or pastors. If anything, it says we might be able to get rid of thorny weeds, till the hardpacked dirt, put up a few scarecrows to keep the birds away. That is something the church can do.

This tells me what God's real job description is. The heavens and the earth will be totally destroyed - and yet we will not be. God not only set eternity in our hearts - but He also sent His Son to redeem us so "we would not perish, but have life everlasting."

When Jesus said, "All ye that labor and are heavy laden," He saw the rich man worried about someone stealing his stuff, the poor man on the sidewalk with the sign that says, 'anything helps,' the mom working 70 hours a week to care for her family, the bride on her wedding day, the old man who sits in front of the TV missing his wife, the teenager trying to figure out what happens after high school, the child who spends each night listening to her parents fight. Jesus sees all of us.

And if we get nothing else from this passage - God never tires of being called upon for help. It turns out, it's God's self-chosen job to love us.

And if you are beginning to know, even just a little bit, about what it means to be saved - for Jesus to forgive your sins and cover you with grace - if any of His stories make sense to you - especially the prodigal son, the lost sheep, the bleeding woman, the hungry people who got fed, the thief who got saved at the 11th hour - maybe you can point someone else, who is carrying a heavy load - to Jesus.