Does Romans 13 command Christians a near unqualified obedience toward the civil magistrate? Is there an appropriate occasion and even a duty to resist tyranny, even if the tyranny is not sinful, per se? The aim of this book is to shed light on the fact that Paul's appeal for submission to governmental authorities in Romans 13 is far narrower than it so often gets treated.

This book was originally published in 1997 during a time when Calvinistic Baptists were engaged in some fairly intense debates over the relationship between God's law and the gospel. Those debates continue, though--thankfully--in many respects, with greated clarity and charity than characterized some of those earlyier exchanges.

In this stirring systematic theology of atonement, Owen Strachan turns our gaze to the biblical Jesus—the greater David, a mighty king who comes in the power of God to save sinners and destroy the works of the devil (1 John 3:8). The true Jesus is the most fascinating subject in all history: he is Lamb and Lion, gentle and ferocious, divine yet a humble servant. All these graces bear down on one moment in time: the cross. The Warrior Savior brings together strands of doctrine that are too often separated, notably penal substitutionary atonement and Christus Victor.

You live in a dystopia. Every part of historical human existence in our world has been turned on its head. The world we live in is an inversion of what God created you to live in. All that is good is treated as though it were repugnant. All that is beautiful is treated as though it were repulsive. And the truth is forbidden while the most outrageous lies are exalted. This world did not become like this by accident or by inexorable forces of history. This world was engineered to be this way. It was designed to take the life your ancestors had and tear it apart.

We were created to work, and our work provides unique meaning and purpose in our lives. Yet today, we are living in a crisis of apathy and ignorance regarding work’s theological and existential nature. There is no shortage of books pleading with people to work less, to find “balance”, to think less of career and more of the things that bring them “happiness”. Likewise, there is no shortage of books making the case that work matters a great deal—that good things come from fruitful labor. This book belongs in neither of those categories.

The book of Revelation was written to do just that: reveal. In this commentary, Douglas Wilson provides a passage-by-passage walkthrough of the entire book, showing how John’s most notorious prophecies concern the Fall of Jerusalem in AD 70. Explaining symbols and characters as he goes, Wilson shows from the text that not only is this book not an elaborate code, but that Revelation is not even ultimately concerned with the end of the world as we know it. Revelation is about the triumph of the Church, which always happens when the Man comes around.

Strong men are not “toxic.” If they go away, evil men take their place, and weak men offer no resistance. The idea that masculine men—assertive, risk-taking, single-minded—are a problem to be solved threatens our whole society. The cultural elites cheering the decline of men are trying to erase God’s design for half of the human race—the half that historically provides, protects, and leads for the good of others. The disappearance of the masculine ideal is bad news for men, and it’s terrible news for women. What will happen without men of courage and conviction?

N. T. Wright—widely regarded as the most influential commentator and interpreter of Paul—deftly unpacks this dense and sometimes elusive letter, detailing Paul's arguments and showing how it illuminates the Gospel from the promises to Abraham through the visions of Revelation. Wright takes a deep dive into Romans 8, showing how it illuminates so much else that God reveals in Scripture: God the Father, Christology, and the Spirit; Jesus' Messiahship, cross, resurrection, and ascension; salvation, redemption, and adoption; suffering and glory; holiness and hope.

Mark Jones addresses the uncomfortable topic of backsliding believers—and, to a lesser extent, apostasy—in a serious, hopeful, and pastoral work informed by wise theologians of eras past.

Thoroughly researched with beautifully linked arguments, biographies, context and discussions, Needham provides a riveting text: balancing fact and understanding in the wisdom of experience. The book offers a wealth of knowledge for pastors, missionaries, students and professors as they pursue their own education into the response of Christians during the 18th century towards these shifts in the tides of the affairs of men.

Christ conquered the West the first time. And this is how he’ll do it again. And when he does it again, Christians must be ready to take the lead. Jesus really is the answer to taxes, civil resistance, and speech laws. However, Christians do not need another political platform. They need a plan. This book is that plan.

Loving God means loving his word.If you’re feeling distant from God, could it be because you’re ignoring his Word? But maybe you don’t know where to start. Maybe the long books and strange names feel overwhelming. Maybe you just don’t like listening to an audiobook. Whatever the case, How to Eat Your Bible will help you cultivate an appetite for life-long study of God’s word. Find practical guidance for overcoming the hurdles that have kept you from making bible study a regular part of your life.

John Piper explores Scripture’s command to love the second coming of Christ, and what it is about this event that makes it so desirable. While encouraging Christians to have a genuine longing for Jesus’s presence, Piper addresses pressing questions about the end times.

In The Preeminent Christ, Paul Washer declares the unmatched significance of the good news of Jesus Christ. Compelled by a desire for men to know God’s love, Washer draws from the church’s greatest theologians to herald Christ’s centrality in revelation, salvation, sanctification, study, proclamation, and glory. The Preeminent Christ will stimulate listeners to forsake their tendency to view worldly “needs” as central by zealously seeking this Christ in the gospel.

Evangelical elites and the progressive media complex want you to think that Christian nationalism is hopelessly racist, bigoted, and an idol for right-wing Christians. Is Christian nationalism the golden calf of the religious right—or is it the only way forward?