Should Christians be politically withdrawn, avoiding participation in politics to maintain their prophetic voice and to keep from being used as political pawns? Or should Christians be actively involved, seeking to utilize political systems to control the levers of power? In Jesus and the Powers, N. T. Wright and Michael F. Bird call Christians everywhere to discern the nature of Christian witness in fractured political environments.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

When political division shows up not only on the campaign trail but also at our dinner tables, we wonder: Can we be part of a better way? The Spirit of Our Politics says "yes," offering a distinctly Christian approach to politics that results in healing rather than division, kindness rather than hatred, and hope rather than despair.

With fresh research and shrewd analysis, this volume by noted historian Mark A. Noll considers the surprising reception of Lewis among Roman Catholic, mainline Protestant, and evangelical readers to see how early readings of the Oxford don shaped his later influence.

The world has changed. The changes around us present daunting challenges to the church, and we minister in places we have never been in before. But there are no one-size-fits-all solutions because every church needs to attend to its specific situation and calling. We need to listen for not only what to do but also what not to do. In a world screaming in a thousand directions for our focus, it's essential for us to become attentive to God, our congregation, and our community.

Growing up in a deeply evangelical family in the Midwest in the ‘80s and ‘90s, Sarah McCammon was strictly taught to fear God, obey him, and not question the faith. Persistently worried that her gay grandfather would go to hell unless she could reach him, or that her Muslim friend would need to be converted, and that she, too, would go to hell if she did not believe fervently enough, McCammon was a rule-follower. But through it all, she was plagued by fears and deep questions as the belief system she'd been carefully taught clashed with her expanding understanding of the outside world.

A movement called ‘deconstruction’ is sweeping through our churches and it is affecting our loved ones. It has disrupted, dismantled, and destroyed the faith of so many, and this book can help you not only understand what’s happening but also stand your ground and respond with clarity and confidence. In this seminal book, Alisa Childers, author of Another Gospel?, and Tim Barnett, creator of Red Pen Logic, will help you understand what deconstruction is, where it comes from, why it is compelling to some, and how it disorients the lives of so many.

The call to make the world a better place is inherent in the Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the twenty-first century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive answers to these questions.

In Biblical Critical Theory, Christopher Watkin draws a winsome vision for biblical cultural engagement in which faithfulness to Scripture and sensitivity to culture walk hand in hand. If Christians want to speak with a fresh, engaging and constructive voice within our culture, we need to press deeper into the core truths of the Bible.

With dizzying social transformations in everything from gender to social justice, it may seem like there’s never been a more tumultuous period in history. But a single year in the late 18th century saw a number of influential transformations—or even revolutions—that changed the social trajectory of the Western world. By understanding how those events influenced today’s cultural landscape, Christians can more effectively bear witness to God’s truth in a post-Christian age.

A fresh reading of the Old Testament text in light of the ancient Near Eastern context can open new avenues of awareness. Walton provides a clear, helpful guide to the nature of biblical prophecy and apocalyptic literature that will help listeners avoid potential misuse and reclaim the message of the prophets for their lives.

N. T. Wright—widely regarded as the most influential commentator and interpreter of Paul—deftly unpacks this dense and sometimes elusive letter, detailing Paul's arguments and showing how it illuminates the Gospel from the promises to Abraham through the visions of Revelation. Wright takes a deep dive into Romans 8, showing how it illuminates so much else that God reveals in Scripture: God the Father, Christology, and the Spirit; Jesus' Messiahship, cross, resurrection, and ascension; salvation, redemption, and adoption; suffering and glory; holiness and hope.

What if the solution for the decline of today's church isn't more money, people, programs, innovation, or busyness? What if the answer is to stop and wait on God? In When Church Stops Working, ministry leaders Andrew Root and Blair Bertrand show how actively watching and listening for God can bring life out of death for churches in crisis today. Using clear steps and practices, they invite church leaders to stop the endless cycle of doing more and rather to simply "be" in God's presence.

In America's Religious History, leading historian Thomas S. Kidd traces the theological and ethnic diversity and enduring strength of American religion, with special attention to Christianity and evangelical faith. Interweaving religious history and key events from the larger narrative of American history, the audiobook considers how faith commitments and categories have shaped the nation.

Critics outside the church often accuse the Old Testament God of genocide, racism, ethnic cleansing, and violence. But a rising tide of critics within the church claim that Moses and other "primitive," violence-prone prophets were mistaken about God's commands and character. Both sets of critics dismiss this allegedly harsh, flawed, "textual" Old Testament God in favor of the kind, compassionate, "actual" God revealed by Jesus. Are they right to do so?