In The Great Dechurching, Jim Davis and Michael Graham along with renowned sociologist Dr. Ryan Burge examine the largest and most comprehensive study of dechurching—the largest and fastest religious shift in US history—to drill down to exactly why people are dechurching with respect to beliefs, behavior, and belonging.

In Serving a Movement, best-selling author and pastor Timothy Keller looks at the nature of the church’s mission and its relationship to the work of individual Christians in the world. He examines what it means to be a “missional” church today and how churches can practically equip people for missional living. Churches need to intentionally cultivate an integrative ministry that connects people to God, to one another, to the needs of the city, and to the culture around us. 

Bad views of God and harmful experiences lead many of us to deconstruct. But were right to run from the nonsense we've been taught and from those who hurt us. God After Deconstruction is not a book for people who want the status quo or who think conventional theology works. It isn't for people who just want to tweak a bit what they've been taught. Thomas Jay Oord and Tripp Fuller offer an open and relational vision of God.

Should Christians be politically withdrawn, avoiding participation in politics to maintain their prophetic voice and to keep from being used as political pawns? Or should Christians be actively involved, seeking to utilize political systems to control the levers of power? In Jesus and the Powers, N. T. Wright and Michael F. Bird call Christians everywhere to discern the nature of Christian witness in fractured political environments.

Move over boomers, Xers, and millennials; there's a new generation - making up more than 25 percent of the US population - that represents a seismic cultural shift. Born approximately between 1993 and 2012, generation Z is the first truly post-Christian generation, and they are poised to challenge every church to rethink its role in light of a rapidly changing culture.

The joy and vigor coming from a collective strength, intelligence, and skill in the community of leaders not only brings greater potency but better yields for your ministry. What would it be like to see this kind of healthy leadership reproduced into the second, third, and fourth generation, on multiple strands?

American evangelical Christianity has lost its way. While the witness of the church before a watching world is diminished beyond recognition, congregations are torn apart over Donald Trump, Christian nationalism, racial injustice, sexual predation, disgraced leaders, and covered-up scandals. Left behind are millions of believers who counted on the church to be a place of belonging and hope. As greater and greater numbers of younger Americans bleed out from the church, even the most rooted evangelicals are wondering, “Can American Christianity survive?”

In Biblical Critical Theory, Christopher Watkin draws a winsome vision for biblical cultural engagement in which faithfulness to Scripture and sensitivity to culture walk hand in hand. If Christians want to speak with a fresh, engaging and constructive voice within our culture, we need to press deeper into the core truths of the Bible.

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society. 

The loss or disaffiliation of young adults is a much-discussed topic in churches today. Many faith-formation programs focus on keeping the young, believing the youthful spirit will save the church. But do these programs have more to do with an obsession with youthfulness than with helping young people encounter the living God?

In 15 New Testament Words of Life, New Testament expert Nijay Gupta explores the most important words found in the New Testament. He makes their meaning clear so that these words can become—once again—life giving words for modern Christians as they were for early Jesus-followers. For those first readers of the New Testament who chose to follow Jesus, these words were words of life and they can be again for Jesus-followers in the modern world.

What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. In what will be a defining book for our time, Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others.

As Christians, we often ask what the gospel is, when we should be asking why it is. Matthew W. Bates has previously demonstrated that the “good news” of the gospel is that Jesus is King. But in his latest book, he explores God’s intentions: why has God issued this royal proclamation? And what role can it play in our everyday lives? As Bates observes, we find the answer in a simple but challenging realization: “I am a horrible king of my own life."

Christians are supposed to represent Christ to the world. But according to the latest report card, something has gone terribly wrong. Using descriptions like "hypocritical," "insensitive," and "judgmental," young Americans share an impression of Christians that's nothing short of . . . unChristian.

In Storycraft, renowned author Walter Wangerin, Jr. explores the power of narrative and storytelling to impact message, messenger, and hearer. Through preaching and teaching, the gospel comes alive—is incarnated—in the words, actions, and stories we tell. Well-crafted stories shape the relationship between tellers and listeners, between preachers and people. And in the telling, trust is established, faith is formed, and lives change. Together, Wangerin's reflections create a theology of story that shows how the Word of God takes on flesh in practiced speech.