'Reason and imagination and all mental chatter died down... I forgot my name, my humanness, my thingness, all that could be called me or mine. Past and future dropped away... Lighter than air, clearer than glass, altogether released from myself, I was nowhere around.' Thus Douglas Harding describes his first experience of headlessness, or no self. First published in 1961, this is a classic work which conveys the experience that mystics of all times have tried to put words to.

When we come up against stressful situations in our everyday life, our automatic reaction is to turn away and escape. If, on the other hand, we can accept stress, allow it to become part of us, the conflict disappears. The secret lies in seeing that either we are the no-thing that overcomes stress by excluding it or the every-thing that overcomes stress by including it. This method of coping with stress applies to its many manifestations in our lives. It can turn boredom into joy and despondency into deep contentment.

This audiobook begins with the question "Who am I?" and immediately sets off in an astonishingly original direction. Why didn't anyone before Harding think of responding to this question like this? It's so obvious, once you see it. Harding presents a new vision of our place in the universe that uses the scientific method of looking to see what is true. It turns out that the truth about ourselves is not only true but also very good, and breathtakingly beautiful. We live in a sacred, many-layered, living universe - or rather it lives in us.

This book is about the heart of religious experience, namely Enlightenment (which is finding the truth concerning oneself), and about science (which is finding the truth concerning other things), and about the relationship between them. It claims that Enlightenment is more truly scientific than science itself; and that, without Enlightenment, science is only half the story and therefore full of contradictions, of insoluble problems both theoretical and practical. 

This book demands the listener's courage and sincerity. It insists that he shall start all over again, dropping all ideas about what he's supposed to be, and taking a fresh look at himself to see what he actually is.

Here, we come to the very heart of Mahayana Buddhism and of Zen--the doctrine of prajna, particularly as it appears in Hui-Neng and his followers. The Void, which is the topic of this book, this emptiness or nothingness that stands so magnificently alone, is certainly no mere void, no common emptiness, no negligible nothingness, for it is conscious of itself as void and empty and nothing. This very statement is sufficient evidence of the fact!

This remarkable work by the author of On Having No Head is didactic fiction in the English tradition of More, Bunyan, Butler, Orwell and Huxley. Taking the form of a court case in the year AD 2003 in which a man is tried for blasphemy, the book dramatises Harding's highly original techniques for Seeing Who We Are, and gauges our myriad ideas about our relationship with the divine. It is also an indictment of the cruel sport of heresy hunting and a passionate plea for tolerance and forgiveness in our time.

Douglas Harding is best known for his book On Having No Head, and for the development of his "headless way experiments" - awareness exercises that enable anyone to see who they really are - the boundless single eye that we are all looking out of and that includes everything...As well as writing many books, Harding also wrote many articles. The collection of articles in As I See It, arranged in chronological order, span the period of Harding’s life (1909-2007) from the early 1940s to the late 1990s.

The Hierarchy of Heaven and Earth was originally published in a condensed form (condensed by Harding) in 1952 and described by C.S. Lewis as "a work of the highest genius". This publication, and this audio version, now makes available the original huge work. It is clearly and beautifully written and read. This book opens your eyes to the universe as it is actually presented and opens your mind to the way it functions. One day, this book will be recognized as one of the greatest works of philosophy. 

This is a dramatic story, a wild dream, at times a nightmare, at times a hilarious and subversive satire. It involves a quest, a monster, and a shape-shifting hero, strange characters and dangerous goings-on, and an end that is a beginning - the tightest corner of hell opening out into the widest smile of heaven, the darkest of nights turning into the early morning freshness of the world. 

In his best-selling book No Self, No Problem: How Neuropsychology Is Catching Up to Buddhism, Professor Chris Niebauer explored the incredible link between Eastern philosophy and recent findings in neuropsychology, which is now confirming a fundamental tenet of Buddhism: anatta, or the doctrine of “no self.”

Caution Spiritual Seekers: You Might Just Find What You're Looking For! Underneath the turmoil of thought, emotion, and personal will, there is a flow. If you're reading these words, you've probably felt it - the natural movement of life, the truth that beckons below the surface of things. What would happen if you were to stop avoiding this universal energy, and instead completely embrace it?

A belief in free will touches nearly everything that human beings value. It is difficult to think about law, politics, religion, public policy, intimate relationships, morality—as well as feelings of remorse or personal achievement—without first imagining that every person is the true source of his or her thoughts and actions. And yet the facts tell us that free will is an illusion.

The Nondual Universe is a deep dive into the actual "experience" of enlightenment or whole-mindedness, the same experience saints and sages from every world religion, or no religion, have enjoyed. In this book, James F. Twyman offers a series of short, concise teachings meant to crack open the door that separates you from your fully awakened self, into the experience of "truth that has always been true". Once this door opens and you are able to see what has always been seen, it will never close again.

Jay Garfield, a leading expert on Buddhist philosophy, offers a brief and radically clear account of an idea that at first might seem frightening but that promises to liberate us and improve our lives, our relationships, and the world. Drawing on Indian and East Asian Buddhism, Daoism, Western philosophy, and cognitive neuroscience, Garfield shows why it is perfectly natural to think you have a self—and why it actually makes no sense at all and is even dangerous. Most importantly, he explains why shedding the illusion that you have a self can make you a better person.