From Genesis to Revelation, the providence of God directs the entire course of redemptive history. Providence is “God’s purposeful sovereignty”. Its extent reaches down to the flight of electrons, up to the movements of galaxies, and into the heart of man. Its nature is wise and just and good. And its goal is the Christ-exalting glorification of God through the gladness of a redeemed people in a new world. 

The quintessential hellfire and damnation sermon that reportedly caused mass conversions and repentances. This used to be (and in some places still is) taught as part of the US high school American literature curriculum. Perhaps more controversial today than in 1741!

In this classic exposition of 1 Corinthians 13:8–10, Jonathan Edwards exhorts Christians to ponder the love of God — both here in the world and in expectation of heaven. The things of this world are temporary, but “love never ends” (1 Cor. 13:8). God’s love is a foretaste of future glory, made available through communion with the Holy Spirit. Each chapter of this audiobook is rich with pastoral insights that will leave listeners hungry to experience more of God’s love in eager anticipation of heaven.

For centuries, the Westminster Shorter Catechism has helped Christians young and old to know their "chief end." Now, authors William Boekestein, Jonathan Landry Cruse, and Andrew J. Miller value this venerable catechism and winsomely introduce a new generation to its powerful message. Dividing the catechism into 52 brief devotions, they explain and apply each question and answer in a year's worth of Lord's Days. This valuable new resource is great for individual and family use for all who desire to "glorify and enjoy God forever."

Grace is the heart of God to do you good when you deserve it least. But do we really know how deeply we don't deserve it? Only God can reveal that to us. He does it through the bible. And when he does, the wonders of his grace explode with brightness as never before. These Five Points are about how Christians come into being, and how we are kept forever. It reaches back into times past when we were freely chosen. It reaches forward into the future when we will be safe and happy forever.

A reliable and valuable source of wisdom, this collection of writings and instructions by the well-known Christian scholar Jonathan Edwards is rooted in biblical truth and is inspired by his own genuine experiences. These resolutions not only guided him throughout his own life but have also served as instruction and inspiration to new converts and students of Christianity throughout the centuries. Aspiring to live a life that honors God and does good to others, Edwards writes of a life that exudes the power and holiness of the indwelling Holy Spirit. 

Strong men are not “toxic.” If they go away, evil men take their place, and weak men offer no resistance. The idea that masculine men—assertive, risk-taking, single-minded—are a problem to be solved threatens our whole society. The cultural elites cheering the decline of men are trying to erase God’s design for half of the human race—the half that historically provides, protects, and leads for the good of others. The disappearance of the masculine ideal is bad news for men, and it’s terrible news for women. What will happen without men of courage and conviction?

In this definitive and long-awaited biography, Jonathan Edwards emerges as both a great American and a brilliant Christian. George Marsden evokes the world of colonial New England in which Edwards was reared - a frontier civilization at the center of a conflict between Native Americans, French Catholics, and English Protestants. Drawing on newly available sources, Marsden demonstrates how these cultural and religious battles shaped Edwards' life and thought. 

Striving for holiness should be a goal for all followers of Christ, yet it is often viewed as too overwhelming of an undertaking or as simply not as important as the more immediate demands of daily life.  

Talk is cheap, and so is a profession of faith apart from repentance. But we live in a day when people put more stock in a once-said prayer than a life reflective of a renewed heart. Taking Matthew 7:13-27 as his text, Paul Washer reminds us of Jesus' insistence that his way is narrow and that its travelers will bear good fruit and rest on the solid foundation of God's word. 

It should come as no surprise that misunderstandings about the gospel message and the nature of true conversion result in a problem with genuine assurance of salvation. A pseudo-gospel of easy believism has led many into careless presumption, and a poor understanding of salvation has abandoned tender consciences to near spiritual despair.

Like so many saints before him, Samuel Rutherford did his best work while he was imprisoned for the gospel. While in exile from his hometown, he wrote hundreds of letters to his friends and members of his congregation. Christians of all walks have drawn strength from Rutherford's letters, which were printed several years after his death in 1661 and have been called “the most remarkable series of devotional letters that the literature of the Reformed churches can show.” The Loveliness of Christ is a collection of short excerpts from these letters.

In The Preeminent Christ, Paul Washer declares the unmatched significance of the good news of Jesus Christ. Compelled by a desire for men to know God’s love, Washer draws from the church’s greatest theologians to herald Christ’s centrality in revelation, salvation, sanctification, study, proclamation, and glory. The Preeminent Christ will stimulate listeners to forsake their tendency to view worldly “needs” as central by zealously seeking this Christ in the gospel.

What happens in the heart when it experiences real saving faith? John Piper argues that faith in Christ is not saving unless it includes an “affectional dimension of treasuring Christ.” Nor is God glorified as he ought to be unless he is treasured in being trusted. Saving faith in Jesus Christ welcomes him forever as our supreme and inexhaustible pleasure. What Is Saving Faith? explains that a Savior who is treasured for his all-satisfying worth is more glorified than a Savior who is only trusted for his all-forgiving competence.

St. Bernard of Clairvaux describe four loves: self-love, selfish love, loving God objectified, and loving one's self in God. These four loves are all on the path of learning to love God. He asserts that reaching the last stage of love grants a pain-free afterlife.