Biblical scholars Brandon O'Brien and Randy Richards shed light on the ways that Western readers often misunderstand the cultural dynamics of the Bible. They identify nine key areas where modern Westerners have significantly different assumptions about what might be going on in a text. Drawing on their own cross-cultural experience in global mission, O'Brien and Richards show how better self-awareness and understanding of cultural differences in language, time, and social mores allow us to see the Bible in fresh and unexpected ways.

Beginning with Jesus' birth, Ken Bailey leads you on a kaleidoscopic study of Jesus throughout the four Gospels. Bailey examines the life and ministry of Jesus with attention to the Lord's Prayer, the Beatitudes, Jesus' relationship to women, and especially Jesus' parables. Through it all, Bailey employs his trademark expertise as a master of Middle Eastern culture to lead you into a deeper understanding of the person and significance of Jesus within his own cultural context.

In Biblical Critical Theory, Christopher Watkin draws a winsome vision for biblical cultural engagement in which faithfulness to Scripture and sensitivity to culture walk hand in hand. If Christians want to speak with a fresh, engaging and constructive voice within our culture, we need to press deeper into the core truths of the Bible.

Combining the expertise of a biblical scholar and a missionary practitioner, Misreading Scripture with Individualist Eyes is an essential guidebook to the cultural background of the Bible and how it should inform our reading. E. Randolph Richards and Richard James explore deep social structures of the ancient Mediterranean - kinship, patronage, and brokerage-along with their key social tools-honor, shame, and boundaries - that the biblical authors lived in and lie below the surface of each text. 

Should Christians be politically withdrawn, avoiding participation in politics to maintain their prophetic voice and to keep from being used as political pawns? Or should Christians be actively involved, seeking to utilize political systems to control the levers of power? In Jesus and the Powers, N. T. Wright and Michael F. Bird call Christians everywhere to discern the nature of Christian witness in fractured political environments.

In Revelation for the Rest of Us, world renowned New Testament scholar and author Scot McKnight explores the timeless message of Revelation and how it disciples readers into dissidents of the ways of the world and empire, calling them to the courageous challenge of faithful, or allegiant, witness.

Stigmatized by scandal, the church in North America and throughout Europe has been branded as useless and irrelevant. To stem the tide of nominal Christianity, we need to get serious about making disciples who can make other disciples. There is an urgent need today for church services that are substantive and purposeful.

Genesis 26-50: Audio Lectures features top Old Testament scholar Tremper Longman III teaching through the book of Genesis in 47 engaging and challenging lessons. Based on Longman's Genesis commentary in The Story of God Bible Commentary series, these lessons offer a clear and compelling introduction to the entire book of Genesis, guiding viewers in creatively and faithfully living out its message in their own contexts.

Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

As Christians, we often ask what the gospel is, when we should be asking why it is. Matthew W. Bates has previously demonstrated that the “good news” of the gospel is that Jesus is King. But in his latest book, he explores God’s intentions: why has God issued this royal proclamation? And what role can it play in our everyday lives? As Bates observes, we find the answer in a simple but challenging realization: “I am a horrible king of my own life."