This first volume in the series, Deliver Us, fittingly begins with the narrative of the exodus. Brueggemann has consistently brought attention to how the themes of the exodus event and the stories of the giving of the law that follow lay the groundwork for a biblical understanding of salvation. Drawn from numerous publications in recent decades, this volume reveals Brueggemann's clear understanding that divine liberation from exploitation and acquisitiveness also means liberation for generous action for the common benefit.

Walter Brueggemann points us toward energizing hope for an alternative life of social equity and thriving. In Brueggemann's work, hope is not understood as easy optimism but as an honest facing of the unjust structures that human beings have created and a call to lean into the deep symbols of Scripture that imagine the alternative way of God, restoring solidarity and relationship that have been eroded by the violence of empire.

We live in a world that demands relentless perfection. Happy marriages and easy friendships. Bucket list–level adventures and matching family photos. But what if our actual lives don’t feel very #blessed? Might our everyday existence be worthy of a blessing too? Even an average Tuesday?

In Biblical Critical Theory, Christopher Watkin draws a winsome vision for biblical cultural engagement in which faithfulness to Scripture and sensitivity to culture walk hand in hand. If Christians want to speak with a fresh, engaging and constructive voice within our culture, we need to press deeper into the core truths of the Bible.

While many histories of Christian worship exist, this project undertakes a task both more focused and more urgent. Rather than survey the whole history of the Christian church, it focuses on the formative period between the first and fifth centuries CE, when so many of the understandings and patterns of Christian worship came to be. And rather than include such developments as the monastic hours of prayer and the history of ordination, the authors deal primarily with those aspects of worship that recur on a weekly or regular basis: preaching, Eucharist, and baptism.