A gospel, as ancient and authentic as any of the gospels that the Christian bible contains, was buried deep in the Egyptian desert after an edict was sent out in the 4th century to have all copies of it destroyed. Fortunately, some rebel monks were wise enough to refuse - and thanks to their disobedience and spiritual bravery, we have several manuscripts of the only gospel that was written in the name of a woman: The Gospel of Mary Magdalene.

Perhaps no figure in biblical scholarship has been the subject of more controversy and debate than Mary Magdalene. Although she is discussed in the gospels of Philip, Thomas, Peter, and Bartholomew in the collection of writings known as the Gnostic gospels that were rejected by the early Christian church, there is no better insight into this mysterious and influential woman than Mary's own gospel.

Author Cynthia Bourgeault investigates the imaginal realm - an energetic realm well known to the mystical traditions but often forgotten in our own times. It is invisible to the physical eye, but clearly perceptible through the eye of the heart. The imaginal realm has long been associated with the personal world of dreams, prophecy, and oracles, and it also points toward a higher vision of our human purpose that is both evolutionary and collective. Bourgeault explores both aspects of imaginal reality and tells listeners how we can cooperate more fully with its guidance in our lives.

Was Mary Magdalene a prostitute, a female divinity figure, a church leader, or all of those? Biblical references to her are tantalizingly brief, but we do know that she was the first person to whom the risen Christ appeared - and the one commissioned to tell others the good news, earning her the ancient honorific "Apostle to the Apostles". Today, Mary continues to spark controversy, curiosity, and veneration. In a vivid re-creation of Mary Magdalene's life story, Margaret George convincingly captures this renowned woman's voice.

The Wisdom of the Desert was one of Thomas Merton's favorites among his own books, surely because he had hoped to spend his last years as a hermit. The personal tones of the translations and the blend of reverence and humor so characteristic of him show how deeply Merton identified with the legendary authors of these sayings and parables, the fourth-century Christian fathers who sought solitude and contemplation in the deserts of the Near East.