The Enlightenment was an intellectual movement of the late 17th and 18th centuries that was a self-conscious move away from the Reformation's emphasis on faith and revelation. It was the mind of man that became the new standard. "My own mind is my own church," wrote Thomas Paine in his Age of Reason (Part First, 1794), which was an attack on all religion that claimed to be authoritative and Christianity in particular.

Christ conquered the West the first time. And this is how he’ll do it again. And when he does it again, Christians must be ready to take the lead. Jesus really is the answer to taxes, civil resistance, and speech laws. However, Christians do not need another political platform. They need a plan. This book is that plan.

Dr. Rushdoony had predicted that the humanist system, based on anti-Christian premises of the enlightenment, could only get worse. Rushdoony was indeed a prophet. He knew that education divorced from God and from all transcendental standards would produce the educational disaster and moral barbarism we have today. The title of this audiobook is particularly significant in that Dr. Rushdoony was able to identify the basic contradiction that pervades a secular society that rejects Gods sovereignty, but still needs law and order, justice, science, and meaning to life. 

Millions of Christians, sadly, have not recognized the continuing authority of God's law or its many applications to modern society. They have thereby reaped the whirlwind: cultural and intellectual impotence. They implicitly have surrendered this world to the devil. They have implicitly denied the power of the death and resurrection of Christ. They have served as footstools for the enemies of God. But humanism's free ride is coming to an end. This book serves as an introduction to this woefully neglected topic.

The question of where ultimacy lies should be central to the Christian. It is easy to see the social implications of allowing priority to fall to either the one or the many. This volume examines in-depth the Christian solution to the problem of the one and the many—the Trinitarian God. Only in the godhead is this dilemma resolved. Only in the Trinity does there reside an equal ultimacy of unity and plurality. 

The purpose of this book (first published in 1967) is to define the nature of the opposing religious systems of thought, Christian creationism and darwinism (in its various forms). It is a call to urge Christians to stand firm for Biblical six-day creationism as a fundamental aspect of their faith in the creator. 

Families are formed by covenants. But what is a covenant, and what does that mean for your family? Throughout Scripture, God makes covenants with his people. This is not just a contract, but a personal bond in which God takes responsibility for his people, and his people respond to him in faith.

You live in a dystopia. Every part of historical human existence in our world has been turned on its head. The world we live in is an inversion of what God created you to live in. All that is good is treated as though it were repugnant. All that is beautiful is treated as though it were repulsive. And the truth is forbidden while the most outrageous lies are exalted. This world did not become like this by accident or by inexorable forces of history. This world was engineered to be this way. It was designed to take the life your ancestors had and tear it apart.

An entire generation of victory-minded Christians, spurred by the victorious postmillennial vision of Chalcedon, has emerged to press what the Puritan fathers called "the Crown Rights of Christ the King" in all areas of modern life. Central to that is Rousas John Rushdoony's jewel of a study, God's Plan for Victory. The founder of the Christian Reconstruction movement set forth in potent, cogent terms the older Puritan vision of the irrepressible advancement of Christ's kingdom by his faithful saints employing the entire law-word of God as the program for earthly victory.

Exactly what has public education been trying to accomplish? Before the 1830s and Horace Mann, no schools in the US were state-supported or state-controlled. They were local, parent-teacher enterprises, supported without taxes, and taking care of all children. They were remarkably high in standard and were Christian. From Mann to the present, the state has used education to socialize the child. Public education became the means of creating a social order of the educators' design. Such men saw themselves and the school in messianic terms. 

This audiobook contrasts this false religion with the true Christian faith. It is an attempt to flesh out some of the message found in the film By What Standard.

All these works are being brought together and published in one volume for the first time. This new expanded edition is an exciting contribution to the field of Jonathan Edwards's studies and represents more than a decade of work and study by Matthew Everhard.

Though most Christians refrain from predicting exactly when our world will end, many believe that when Earth's finale does arrive, it will be a catastrophe. Details vary, but the general assumption is the same: Things will get much, much worse before they get better. But is this really what the Bible teaches? Leaving aside the theological terms that often confuse and muddle this question, Douglas Wilson instead explains eschatology as the end of the greatest story in the world.

Down swept the Vikings from the frigid North. Across the English coastlands and countryside they raided, torched, murdered, and destroyed all in their path. Farmers, monks, and soldiers all fell bloody under the Viking sword, hammer, and axe. Then, when the hour was most desperate, came an unlikely hero. King Alfred rallied the battered and bedraggled kingdoms of Britain and after decades of plotting, praying, and persisting, finally triumphed over the invaders.

Genesis begins the Bible and is foundational to it. In recent years, it has become commonplace for both humanists and churchmen to sneer at anyone who takes Genesis 1-11 as historical. Yet, to believe in the myth of evolution is to accept trillions of miracles to account for our cosmos. Spontaneous generation, the development of something out of nothing, and the blind belief in the miraculous powers of chance require tremendous faith.