For five hundred years, Latina/o culture and identity have been shaped by their challenges to the religious, socio-economic, and political status quo, whether in opposition to Spanish colonialism, Latin American dictatorships, US imperialism in Central America, the oppression of farmworkers, or the current exploitation of undocumented immigrants. Christianity has played a significant role in that movement at every stage. Robert Chao Romero, the son of a Mexican father and a Chinese immigrant mother, explores the history and theology of what he terms the "Brown Church."

After Whiteness is for anyone who has ever questioned why theological education still matters. It is a call for Christian intellectuals to exchange isolation for intimacy and embrace their place in the crowd - just like the crowd that followed Jesus and experienced his miracles. It is part memoir, part decolonial analysis, and part poetry - a multimodal discourse that deliberately transgresses boundaries, as Jennings hopes theological education will do, too. 

Should Christians be politically withdrawn, avoiding participation in politics to maintain their prophetic voice and to keep from being used as political pawns? Or should Christians be actively involved, seeking to utilize political systems to control the levers of power? In Jesus and the Powers, N. T. Wright and Michael F. Bird call Christians everywhere to discern the nature of Christian witness in fractured political environments.

You cannot discover lands already inhabited. Injustice has plagued American society for centuries. And we cannot move toward being a more just nation without understanding the root causes that have shaped our culture and institutions. In this prophetic blend of history, theology, and cultural commentary, Mark Charles and Soong-Chan Rah reveal the far-reaching, damaging effects of the "Doctrine of Discovery."

Many Christians are disconnected from the past or imagine they are "above" history, immune to it, as if self-starters from clean slates in every generation. They suffer from a lack of awareness of time and the effects of history—both personal and collective—and thus are naive about current issues and fixated on the end times. Popular speaker and award-winning author James K. A. Smith shows that awakening to the spiritual significance of time is crucial for orienting faith in the twenty-first century. 

Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity's highly refined process of socialization has inadvertently created and maintained segregated societies.  

The Psalms speak power today as they always have. They have spoken across generations. They have bridged cultural divides and social contexts with their emotional rawness, urge towards justice, and blunt candor about the coarse edges of walking with God. Psalms for Black Lives includes thirty devotions, each containing a psalm, a reflection, and an invitation for the listener to develop a justice imagination through further engagement with the text.

History is clear: Whenever the church has aligned itself with worldly, coercive power, it ends up on the wrong side of important justice issues. But when the church cooperates with God's power through his presence among the least powerful, its witness for Jesus transforms the world into a better place. In Reckoning with Power, David Fitch unpacks the difference between worldly power, or power over others, and God's power, which engages not in coercion but in love, reconciliation, grace, forgiveness, and healing.

What does it mean to call a place home? Who is allowed to become a member of a community? When can we say that we truly belong? These are some of the questions of place and belonging that renowned cultural critic Bell Hooks examines in Belonging: A Culture of Place. Traversing past and present, Belonging charts a cyclical journey in which Hooks moves from place to place, only to end where she began—her old Kentucky home.

Once again, as Dr. Martin Luther King, Jr. first observed in the 1960s, it is midnight in America—a dark time of division and anxiety, with threats of violence looming in the shadows. In 2008, the Trinity United Church in Chicago received threats when one of its parishioners, Senator Barack Obama, ran for president. “We’re going to kill you” rang in Reverend Otis Moss’s ears when he suddenly heard a noise in the middle of the night. He grabbed a baseball bat to confront the intruder in his home.