Though most Christians refrain from predicting exactly when our world will end, many believe that when Earth's finale does arrive, it will be a catastrophe. Details vary, but the general assumption is the same: Things will get much, much worse before they get better. But is this really what the Bible teaches? Leaving aside the theological terms that often confuse and muddle this question, Douglas Wilson instead explains eschatology as the end of the greatest story in the world.

You live in a dystopia. Every part of historical human existence in our world has been turned on its head. The world we live in is an inversion of what God created you to live in. All that is good is treated as though it were repugnant. All that is beautiful is treated as though it were repulsive. And the truth is forbidden while the most outrageous lies are exalted. This world did not become like this by accident or by inexorable forces of history. This world was engineered to be this way. It was designed to take the life your ancestors had and tear it apart.

Evangelical elites and the progressive media complex want you to think that Christian nationalism is hopelessly racist, bigoted, and an idol for right-wing Christians. Is Christian nationalism the golden calf of the religious right—or is it the only way forward?

In Rules for Reformers, Douglas Wilson poaches the political craft of radical progressives and applies it to Christian efforts in the current culture war. The result is a spicy blend of combat manual and cultural manifesto. Rules for Reformers is a little bit proclamation of grace, a little bit Art of War, and a little bit analysis of past embarrassments and current cowardice, all mixed together with a bunch of advanced knife-fighting techniques. As motivating as it is provocative, Rules for Reformers is just plain good to hear.

The Gospel should teach us to say "my life for yours." Our desire should be to have this love transform everything we do, room by room. This book works its way through every part of the house, examining each part in light of Scripture. The claims of God are always total, and this should be evident on the doorposts and in a sink full of dishes. Self-centeredness destroys in monotonously similar ways. Giving up life for another produces a harvest of kindness and mercy. Household questions should always begin with, "Is this my life for yours?"

Reforming Marriage, by this same author, began the discussion of covenant headship. This collection of essays, Federal Husband, continues that discussion in greater depth, dealing with more specifics of federal husbandry. 

From a peak in church attendance in the mid-20th century, Christianity has been on a trajectory of decline in the United States. Today Christianity is viewed negatively, and Christian morality is openly repudiated and viewed as a threat to the new moral order. In Life in the Negative World, author Aaron M. Renn looks at the lessons from Christian cultural engagement over the past 70 years and suggests specific strategies for churches, institutions, and individuals to live faithfully in the "negative" world—a culture opposed to Christian values and teachings.

Our modern society has called for us to “smash the patriarchy”, and the church has not done much better. Instead of telling men how they can hone and refine their aggressive traits, the church has told men that they should aspire to be meek servant-leaders, and when a man shows any signs of independence, he is shown the door. Men are supposed to found households, join brotherhoods, and work toward a mission. God made men to be strong and aggressive risk-takers. This is a feature, not a bug. Foster and Tennant remind us that it’s good to be a man.

Satire is a kind of preaching. Satire pervades Scripture. Satire treats the foibles of sinners with a less than perfect tenderness. But if a Christian employs satire today, he is almost immediately called to account for his "insensitive" and "unloving" behavior. Yet Scripture shows that the central point of some religious controversies is to give offense. When Christ was confronted with ecclesiastical obstinacy and other forms of arrogance, He showed us a godly pattern for giving offense.  

Evangellyfish is a ruthless, grimly amused, and above all, honest look at one of the darkest corners in the western world. Douglas Wilson, a pastor of more than 30 years, paints a vivid and painful picture of evangelical boomchurch leadership...in bed. Chad Lester's kingdom is found in the Midwest. When Lester is (falsely) accused of molesting a young male counselee, his universe begins to crumble. He is a sexual predator, yes. But strictly straight. Detectives, reporters, assistant pastors, and old lovers and pay-offs all come out to play.

God has designed each family to be a culture. It is the duty of the father to ensure that the shaping takes place according to biblical wisdom. Through the Messiah, God promised blessings to his people, "their children, and their children's children forever". The norm for faithful members of the covenant is that their children will follow them in their faithfulness. The oddity should be children who fall away. Unless we reestablish faithful Christian culture in countless homes, we will never reestablish it anywhere else.

Christianity presents a glorious vision for culture, a vision overflowing with truth, beauty, and goodness. It's a vision that stands in stark conflict with the anemic modern (and postmodern) perspectives that dominate contemporary life. Medieval Christianity began telling a beautiful story about the good life, but it was silenced in mid-sentence. The Reformation rescued truth, but its modern grandchildren have often ignored the importance of a medieval grasp of the good life. This audiobook sketches a vision of Medieval Protestantism, one that embraces the fullness of Christian truth.

This book by Douglas Wilson shows that many who call themselves Reformed have in fact lost the older Calvinistic teaching about the objectivity of the covenant and the promises made to Christians at baptism. Multitudes of faithless, corrupt Christians show that they do not believe what God said at their baptism.

The Middle Ages were dubbed the "Dark Ages" almost before they had begun to draw to a close. Ever since then, they have continued to be seen as a time of hardship and oppression, full of popes and crusades. In the second volume of 2,000 Years of Christ's Power, another side of the Middle Ages shines through though: The continual workings of Christ as he built his kingdom through figures such as Thomas a Kempis and John Wycliffe, who lived and struggled during these centuries. This was far from a period of stagnation; rather it was the fire from which the Reformation was kindled.

The repetition of Christmas traditions can appear to dull the powerful nature of the holiday. God Rest Ye Merry is meant to rekindle the Christian's understanding of Advent on every front, from politics to shopping to uproarious celebration.