The Western church has gone feminist. God has given men authority in the home, church, and society. Yet the church has rebelled against God’s design and embraced the unbelieving world’s teaching that women should take on the same roles and duties as men rather than focus on the home and children. Christian scholarship and Bible commentaries are dominated by feminist arguments that both husband and wife should submit to each other (“mutual submission”).

Families are formed by covenants. But what is a covenant, and what does that mean for your family? Throughout Scripture, God makes covenants with his people. This is not just a contract, but a personal bond in which God takes responsibility for his people, and his people respond to him in faith.

God has designed each family to be a culture. It is the duty of the father to ensure that the shaping takes place according to biblical wisdom. Through the Messiah, God promised blessings to his people, "their children, and their children's children forever". The norm for faithful members of the covenant is that their children will follow them in their faithfulness. The oddity should be children who fall away. Unless we reestablish faithful Christian culture in countless homes, we will never reestablish it anywhere else.

Evangelical elites and the progressive media complex want you to think that Christian nationalism is hopelessly racist, bigoted, and an idol for right-wing Christians. Is Christian nationalism the golden calf of the religious right—or is it the only way forward?

From a peak in church attendance in the mid-20th century, Christianity has been on a trajectory of decline in the United States. Today Christianity is viewed negatively, and Christian morality is openly repudiated and viewed as a threat to the new moral order. In Life in the Negative World, author Aaron M. Renn looks at the lessons from Christian cultural engagement over the past 70 years and suggests specific strategies for churches, institutions, and individuals to live faithfully in the "negative" world—a culture opposed to Christian values and teachings.

Christ conquered the West the first time. And this is how he’ll do it again. And when he does it again, Christians must be ready to take the lead. Jesus really is the answer to taxes, civil resistance, and speech laws. However, Christians do not need another political platform. They need a plan. This book is that plan.

Reforming Marriage, by this same author, began the discussion of covenant headship. This collection of essays, Federal Husband, continues that discussion in greater depth, dealing with more specifics of federal husbandry. 

Down swept the Vikings from the frigid North. Across the English coastlands and countryside they raided, torched, murdered, and destroyed all in their path. Farmers, monks, and soldiers all fell bloody under the Viking sword, hammer, and axe. Then, when the hour was most desperate, came an unlikely hero. King Alfred rallied the battered and bedraggled kingdoms of Britain and after decades of plotting, praying, and persisting, finally triumphed over the invaders.

Your household is not just a shelter from a war zone; it is the command center from where you launch your attacks. It's this vision of the world with the Christian family at the heart that modern parents desperately need to recover.  

The best stories subtly weave themes and characters and symbols into a stunning final tapestry. For many Christians, sadly, the Old Testament is merely a jumble of moralistic stories and weird rituals, genealogies, and historical chronicles. What is the point of it all, and what does it have to do with Jesus? In this short and easy to listen audiobook, Leithart gives a sweeping overview of the Bible, its stories, and the patterns and symbols that recur throughout it, highlighting the ways many of the little stories look forward to the life, death, and resurrection of Jesus himself.

The repetition of Christmas traditions can appear to dull the powerful nature of the holiday. God Rest Ye Merry is meant to rekindle the Christian's understanding of Advent on every front, from politics to shopping to uproarious celebration.  

The book of Revelation was written to do just that: reveal. In this commentary, Douglas Wilson provides a passage-by-passage walkthrough of the entire book, showing how John’s most notorious prophecies concern the Fall of Jerusalem in AD 70. Explaining symbols and characters as he goes, Wilson shows from the text that not only is this book not an elaborate code, but that Revelation is not even ultimately concerned with the end of the world as we know it. Revelation is about the triumph of the Church, which always happens when the Man comes around.

Though most Christians refrain from predicting exactly when our world will end, many believe that when Earth's finale does arrive, it will be a catastrophe. Details vary, but the general assumption is the same: Things will get much, much worse before they get better. But is this really what the Bible teaches? Leaving aside the theological terms that often confuse and muddle this question, Douglas Wilson instead explains eschatology as the end of the greatest story in the world.

Modern culture is increasingly outspoken against a biblical understanding of what it means to be a woman. Even some Christians, swayed by the LGBTQ+ movement, have rejected God’s word on issues of sexuality and gender in favor of popular opinion. In light of these pressures, it’s more important than ever to help women see the truth about who God created them to be. In this powerful book, Rosaria Butterfield uses Scripture to confront 5 common lies about sexuality, faith, feminism, gender roles, and modesty often promoted in our secular culture today.

In this audiobook, Douglas Wilson both considers the theology behind technology, work, and mission and advice on how to be productive - and to think about productivity - in the digital age. We should not rush to buy each and every new iPhone or fancy new gadget, but neither neither should we reject the new technology out of nostalgia for the good ol' days when people worked with their hands or starved.