To be fully educated, it is necessary to listen to the great pagan classics of Homer and Virgil and the ancient Greek playwrights. However, many Christians are often disgusted by the barbarity and violence, put off by the emphasis on honor and man-centered glory, and simply baffled by the long and tedious descriptions of battle scenes and elaborate ceremonies.

For many in an older generation, the Bible and the Collected Shakespeare were the two indispensable books, and thus their sense of life and history was shaped by the best and best-told stories. And they were the wiser for it. This book by theologian Peter Leithart is written for high school students and includes analyses of six of Shakespeare's plays (Henry V, Julius Caesar, Macbeth, Hamlet, The Taming of the Shrew, and Much Ado About Nothing), as well as numerous review and discussion questions for anyone who wishes to incorporate them into their high school curriculum.

C. S. Lewis had one of the great minds of the 20th century. Many know Lewis as an author of fiction and fantasy literature, including the Chronicles of Narnia and the Space Trilogy. Others know him for his books in apologetics, including Mere Christianity and The Problem of Pain. But few know him for his scholarly work as a professor of medieval and Renaissance literature. What shaped the mind of this great thinker?  

For over half a century, scholars have labored to show that C. S. Lewis' famed but apparently disorganized Chronicles of Narnia have an underlying symbolic coherence, pointing to such possible unifying themes as the seven sacraments, the seven deadly sins, and the seven books of Spenser's Faerie Queene. None of these explanations has won general acceptance, and the structure of Narnia's symbolism has remained a mystery.

Down swept the Vikings from the frigid North. Across the English coastlands and countryside they raided, torched, murdered, and destroyed all in their path. Farmers, monks, and soldiers all fell bloody under the Viking sword, hammer, and axe. Then, when the hour was most desperate, came an unlikely hero. King Alfred rallied the battered and bedraggled kingdoms of Britain and after decades of plotting, praying, and persisting, finally triumphed over the invaders.

In this short but stimulating work, Peter Leithart draws upon insights from history, theology, philosophy, and literature to connect two of the most glorious and unique truths of Christianity - its hopeful eschatology and its doctrine of a dynamic, personal Trinity. The result is a tour through 3000 years of intellectual history that celebrates the living power of orthodoxy.

With advancements in internet technology, people can get instant answers to just about any of their questions, connect long distance with family and friends, and stay informed with events around the world in real time. In Digital Liturgies, tech-realist Samuel D. James examines the connection between patterns in technology and human desires. Everyone longs for a glimpse of heaven; James argues they are just looking for it in the wrong place—the internet.

After an experience he’d rather forget, Vincent is determined to be done with art. So when he and his little sister, Lili, spend spring break with their art conservator great-uncle, Vincent's plan is to stay glued to his phone. That is, until Lili disappears into one of the world's most famous paintings and Vincent learns his parents have been hiding something from him: Their family is the last of The Restorationists, a secret society with the power to travel through paintings—and a duty to protect them from evil forces.

How could a conservative Christian - an ordained minister with a beard, no less - be against not only Christianity, but theology, sacraments, and ethics as well? Yet that is the stance Peter Leithart takes in this provocative "theological bricolage." Seeking to rethink evangelical notions of culture, church, and state, Leithart offers a series of short essays, aphorisms, and parables that challenge the current dichotomies that govern both Christian and non-Christian thinking about church and state, the secular and the religious.

C. S. Lewis offers a magisterial take on the literature and poetry of one of the most consequential periods in world history, providing deep insight into some of the greatest writers of the age, including Edmund Spenser, William Shakespeare, William Tyndale, John Knox, Dr. Johnson, Richard Hooker, Hugh Latimer, Christopher Marlowe, John Donne, and Thomas Cranmer.