Deftly guiding listeners through “the four,” Peter Leithart delves into both the unique perspective of each gospel and their unifying witness to Jesus. The gospels are riddled with themes and types; Leithart reveals them and explains the Old Testament prophecies that intertwine with these apostolic books, as well as their underlying literary structures. He discusses the dating of the books, showing how the timeline of the four gospels lace together, and lays out Israel's history leading up to John the Baptist's birth.

Whenever the heroes from the Bible are trotted out in Sunday school, people are quick to point out their flaws and failings, going straight to the moral of the story rather than paying attention to what the text actually says. In this short but adventurous book, Jordan shows that the Biblical narratives are about so much more than Sunday School lessons and that in fact the patriarchs are not held up for us as examples of failure or sin, but are rather are great moral exemplars.

Christ conquered the West the first time. And this is how he’ll do it again. And when he does it again, Christians must be ready to take the lead. Jesus really is the answer to taxes, civil resistance, and speech laws. However, Christians do not need another political platform. They need a plan. This book is that plan.

The Gospel should teach us to say "my life for yours." Our desire should be to have this love transform everything we do, room by room. This book works its way through every part of the house, examining each part in light of Scripture. The claims of God are always total, and this should be evident on the doorposts and in a sink full of dishes. Self-centeredness destroys in monotonously similar ways. Giving up life for another produces a harvest of kindness and mercy. Household questions should always begin with, "Is this my life for yours?"

The debate in many Reformed circles over worship music is only a small part of the larger question of Reformed liturgics. All sides admit that the New Testament offers relatively little instruction on liturgy, and so the debate over the regulative principle continues with apparently little hope for resolution. In this study, Peter Leithart's key insight reveals a prominent scriptural example of a liturgy that interprets God's commands for worship in ways for more biblically grounded than traditional regulativism allows.

Evangelical elites and the progressive media complex want you to think that Christian nationalism is hopelessly racist, bigoted, and an idol for right-wing Christians. Is Christian nationalism the golden calf of the religious right—or is it the only way forward?

Our modern society has called for us to “smash the patriarchy”, and the church has not done much better. Instead of telling men how they can hone and refine their aggressive traits, the church has told men that they should aspire to be meek servant-leaders, and when a man shows any signs of independence, he is shown the door. Men are supposed to found households, join brotherhoods, and work toward a mission. God made men to be strong and aggressive risk-takers. This is a feature, not a bug. Foster and Tennant remind us that it’s good to be a man.

Though most Christians refrain from predicting exactly when our world will end, many believe that when Earth's finale does arrive, it will be a catastrophe. Details vary, but the general assumption is the same: Things will get much, much worse before they get better. But is this really what the Bible teaches? Leaving aside the theological terms that often confuse and muddle this question, Douglas Wilson instead explains eschatology as the end of the greatest story in the world.

This short but wacky collection of 18 fairy tales by Peter Leithart is perfect for bedtime, each tale invoking the imagery, plots, and themes of the book of Proverbs. Whether its the story of the fairies that live in walnuts or of the man who never got out of bed, these stories will make you laugh. Though you may be tempted to read deep theological meaning into each story, in reality, they owe their origin to Peter Leithart telling his kids stories before bed. Perfect for the family.

God has designed each family to be a culture. It is the duty of the father to ensure that the shaping takes place according to biblical wisdom. Through the Messiah, God promised blessings to his people, "their children, and their children's children forever". The norm for faithful members of the covenant is that their children will follow them in their faithfulness. The oddity should be children who fall away. Unless we reestablish faithful Christian culture in countless homes, we will never reestablish it anywhere else.

Down swept the Vikings from the frigid North. Across the English coastlands and countryside they raided, torched, murdered, and destroyed all in their path. Farmers, monks, and soldiers all fell bloody under the Viking sword, hammer, and axe. Then, when the hour was most desperate, came an unlikely hero. King Alfred rallied the battered and bedraggled kingdoms of Britain and after decades of plotting, praying, and persisting, finally triumphed over the invaders.

The second book of Peter has long troubled biblical scholars and interpreters. Not only is its authorship debated, but it seems to predict an imminent Second Coming, making many dispensationalists claim that it can only be understood in light of modern events. In this study, Peter Leithart offers a preterist reading of the epistle, arguing that it describes first-century events and not the end of the world. At the same time, he maintains orthodoxy, avoiding hyper-preterism and affirming the epistle's authenticity.

Families are formed by covenants. But what is a covenant, and what does that mean for your family? Throughout Scripture, God makes covenants with his people. This is not just a contract, but a personal bond in which God takes responsibility for his people, and his people respond to him in faith.

In this audiobook, Douglas Wilson both considers the theology behind technology, work, and mission and advice on how to be productive - and to think about productivity - in the digital age. We should not rush to buy each and every new iPhone or fancy new gadget, but neither neither should we reject the new technology out of nostalgia for the good ol' days when people worked with their hands or starved.

To be fully educated, it is necessary to listen to the great pagan classics of Homer and Virgil and the ancient Greek playwrights. However, many Christians are often disgusted by the barbarity and violence, put off by the emphasis on honor and man-centered glory, and simply baffled by the long and tedious descriptions of battle scenes and elaborate ceremonies.