Showing results by publisher "Majestic" in Other Religions, Practices & Sacred Texts

Your imagination will work out the means to realize your dream while your conscious mind sleeps. Bring your five senses into play as you perform your imaginal activity. Actually hear a friend's voice congratulating you or feel yourself hugging that person. If you wanted a new piano, run your hand over the smooth wood, touch the keys, and listen to the sound. If you want to receive a dozen roses, actually smell the fragrance and touch their velvety petals.

There slumber in every human being faculties by means of which he can acquire for himself a knowledge of higher worlds. Mystics, Gnostics, and Theosophists all speak of a world of soul and spirit which for them is just as real as the world we see with our physical eyes and touch with our physical hands.

In the milky mountains, upon the lofty summit known as Altar Peak, stand the spacious and somber ruins of a monastery once famous as the ARK. Traditions would link it with an antiquity so hoary as the Flood. Numerous legends have been woven about the Ark, but the one most current on the tongues of local mountaineers among whom I chanced to spend a certain summer in the shade of Altar Peak is the following: Many years after the great Deluge, Noah and his family, and his family’s increase, drifted into the Milky Mountains.

The purpose of the first portion of this book is to show, through actual true stories, how imagining creates reality. Science progresses by way of hypotheses tentatively tested and afterwards accepted or rejected according to the facts of experience. The claim that imagining creates reality needs no more consideration than is allowed by science. It proves itself in performance.

The student of the history of occultism and the esoteric teachings, and even the average listener of current books and magazines, finds many references to "The Rosicrucians," a supposed ancient secret society devoted to the study of occult doctrines and the manifestation of occult powers. 

What is cosmic consciousness? The present volume is an attempt to answer this question; but notwithstanding it seems well to make a short prefatory statement in as plain language as possible so as to open the door, as it were, for the more elaborate exposition to be attempted in the body of the work. Cosmic consciousness, then, is a higher form of consciousness than that possessed by the ordinary man.

Know, oh beloved, that man was not created in jest or at random but marvelously made and for some great end. Although he is not from everlasting, yet he lives forever; and though his body is mean and earthly, yet his spirit is lofty and divine. 

We had been in India about two years, doing regular routine research work, when I met the Master known in these writings as Emil. While walking along a street in the city where we were staying, my attention was attracted to a crowd. I saw the center of interest was one of the street magicians, or fakirs, that are so common in that country. As I stood there I noticed beside me an elderly man who was not of the same caste as those about him. He looked at me and asked if I had been long in India.

When the Delphian Oracle was asked by a seeker of knowledge what was the open sesame of all knowledge and all wisdom, the brief answer was "Know thyself". Wisely spoken, for to know oneself is the source of all health, supply, knowledge, power, and happiness.

God only acts and is in existing beings or men. Embracing the fires of experience, God was consumed by the flames, rose from their ashes, and continues to rise as Jesus Christ, or divine imagination. Good and evil are not conditions imposed by some benevolent deity but states the soul must experience in order to surpass them and awaken as God himself.

The world is a thing of wonder and we should be filled with a greater sense of what is wonderful. But it so happens that in many respects we are still in a primitive stage of development, so that instead of a feeling of reverence and appreciation for the world about us, we inadequately interpret it in terms of the miraculous, the magical, and the mysterious.

The little family of mystical treatises that is known to students as “the Cloud of Unknowing group” deserves more attention than it has hitherto received from English lovers of mysticism, for it represents the first expression in our own tongue of that great mystic tradition of the Christian Neoplatonists that gathered up, remade, and “salted with Christ's salt” all that was best in the spiritual wisdom of the ancient world. 

I think you know how thrilled I am to be back here, for this is the one platform that grants me complete freedom. You know that. Dr. Bailes has never once restricted me or even suggested any condition. He gives me complete freedom of this platform, and for that I am really very happy, for I couldn't be here unless he did.

True religion is extremely practical; it is, indeed, based entirely upon practice and not upon theory or speculation of any kind, for religion begins only where theory ends. Its object is to mold the character, unfold the divine nature of the soul, and make it possible to live on the spiritual plane, its ideal being the realization of Absolute Truth and the manifestation of Divinity in the actions of the daily life. 

Throughout the ages people have prayed, and you and I know that no sincere prayer was ever uttered without helping the one who gave it. We know that faith has done more than any other one thing to keep hope alive. We know that always in times of stress people have turned to god. But we really want to know something beyond this. We want to discover the secret of prayer as an effective force which actually can accomplish definite results.

There is a constant and impelling urge within man to find the Magnificent Life. This inner urge colors his emotions and his every experience. It causes him to search far and wide for the Good, the Beautiful, the Opulent, the Creative and inspiring forces of life.

This Book may justly challenge the first place for antiquity, from all of the Books in the World, being written some hundred of years before Moses' time, as I shall endeavour to make good. 

The reception accorded to The Initiate has been at once gratifying, instructive, and curious. No less than three different people have claimed to be its author and confided this intelligence to one of my friends “in the know”, who, with considerable amusement, passed it on to me without, I may add, divulging their names; neither did he inform them of the identity of the real author. 

To you, the listener of this audiobook, I want to say, this audiobook is not written merely as a history of my travels in Tibet, neither is it meant to be a display of words to reveal the truth, for the truth cannot be revealed in words. Neither should it be listened from an intellectual point of view so as to give pleasure to the mind; nor is it meant to give you a new religion or a new authority or belief. It is meant to open up, to awaken the inner being that is closed up, asleep, to become aware of the powers and possibilities of the real self.

If you have reached that stage on your journey through life where the world without can offer you nothing that will stay your efforts to find that Kingdom, and you welcome any directions that will clearly point you there, then you are ready for these words, and they will be to you a quickening power that will hasten you on your way and perhaps will enable you speedily to reach the goal.