LESSON: JOHN 3:1-15

The Word was God … And the Word became flesh and dwelt among us. John 1:14

The Sunday after Pentecost has come to be regarded in the Church as the festival of the Holy Trinity. The word Trinity is not found in Holy Scripture; it has been devised and invented by men. That is also why it always sounds a little cold. It would be far better if we simply said “God” in place of the “Trinity.”

This word signifies that God is threefold with respect to person. This is a heavenly matter which the world cannot understand. That is why I have so often reminded you that this article, as well as others, must not be based on reason or on any human similes or allegories; it must be based and ground on passages of the Scriptures. God Himself knows well what this article means and how He should speak about Himself.

The theological schools have devised many distinctions, dreams, and fictions in their efforts to set forth the holy Trinity and have made fools of themselves in the effort. In this connection, then, we shall take simple statements of Scripture by which we may grasp and comprehend the deity of Christ.

To begin, there are many passages to be quoted here from the New Testament. One of the best known of these passages forms the beginning of John’s Gospel, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made” (John 1:1-3). Accordingly, since He was not made but was the Maker Himself, He must be very God. And John says a little later, “And the Word became flesh.”

SL 11:1146 (1-3)

PRAYER: Worthy of praise from every mouth, of confession from every tongue, and worship from every creature is Your glorious name, O Triune God, Father, Son, and Holy Spirit. Abide with us, Your unworthy servants, with Your Word and grace, now and forever. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:405-411.

LESSON: LUKE 24:44-49

“These things I have spoken to you while I am still with you. But the Counsellor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and bring to your remembrance all that I have said to you.” John 14:25-26

If the Holy Spirit is to live up to His name, He cannot carry out His office anywhere else but where there is no counsel or comfort available and where such counsel and comfort is necessary and also desired. The Holy Spirit cannot comfort hard-headed men with frivolous hearts. Such men have never known any kind of inward struggle or tasted the bitter fruits of despair. They have never felt any particular need or spiritual distress, so the Holy Spirit has nothing to offer them. His office can be carried out only among the sorrowful, those in need of comfort, in hearts that are despairing.

But what is His work? To teach “all things” and bring matters to remembrance that men must know. Some have explained this as meaning that the Scriptures do not contain all that man must believe and do or leave undone. The Holy Spirit’s work is to teach many things that Christ did not teach. This is absolutely against the work of the Holy Spirt and even quite absurd.

Christ says quite clearly here: “He will teach you all things and bring to your remembrance all that I have said to you,” that is, “He will explain clearly what I am now telling you better than I am able to teach you with words. You will need no further words or explanations.”

Christ bases His Word on the testimony of the Holy Spirit. It is the Holy Spirit’s work to bear witness to Christ, and this testimony of the Spirit lives in our hearts so that we understand it and believe it. Hence, if anyone teaches you something different about Christ, do not accept it as coming from the Holy Spirit.

SL 11:1029 (29-30)

PRAYER: Holy Spirit of God, give us a new mind to comprehend the loving purposes of our God and Father, a new heart ever to rejoice in them, and the perseverance which keeps us on the paths of Your will, in Christ’s name. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:272-287.

LESSON: EPHESIANS 4:25-32

If we live by the Spirit, let us also walk by the Spirit. Galatians 5:25

There must always be a mixture or blending in us: we must feel both the Holy Spirit and our sin and imperfection. If there is to be improvement in us, we must resemble a sick person in the hands of a physician. Therefore, let no one conclude as follows: this person has the Holy Spirit; therefore, he or she must be quite strong; bring forth the most precious works and never show any signs of weakness. Not so! The Gospel is not a proclamation for everyone.

It is beyond measure a sweet proclamation, but if it encounters raw and acid hearts, it does not achieve its purpose. In this case, men become only more insolent and frivolous in the belief that there is really no need for them to struggle against sin. They have no real knowledge of sin or misfortune. Therefore, the Holy Spirit is given to no one but to those who are truly sorrowful because of their sins and who are afraid of the consequences. Among such people, the Gospel can go to work usefully and fruitfully.

The gift of the Gospel is such an exalted and noble gift that God does not throw it to dogs. Even if the latter come by chance upon the Gospel and hear it preached, they simply devour it without knowing what they are devouring. For successful work, the Holy Spirit must encounter hearts which feel and realize their sinful lusts, and which know that by nature they are in a hopeless situation. There must be a struggle in the heart if the Spirit is to come with His help. No one should imagine that things can take another course here.

SL 11:1027 (23)

PRAYER: Heavenly Father, You have implanted desires in our hearts so great that only You can bring them to pass. Strengthen us by Your Holy Spirit that we may successfully complete all that we have begun in Your name and in the name of Jesus Christ our Savior. Amen.

Editor’s note: No American Edition (AE) equivalent for today’s sermon excerpt exists at the time of this publication. For an alternate English translation of this sermon, see Lenker, Church Postil—Gospels, 3:272-287.