Try free for 30 days
-
Leviticus
- Commentaries on the Pentateuch, Vol. 3 (Commentaries on the Pentateuch by R. J. Rushdoony)
- Narrated by: Nathan Conkey
- Length: 17 hrs and 39 mins
Failed to add items
Add to basket failed.
Add to Wish List failed.
Remove from Wish List failed.
Follow podcast failed
Unfollow podcast failed
Buy Now for $33.99
No valid payment method on file.
We are sorry. We are not allowed to sell this product with the selected payment method
Listeners also picked
-
Genesis
- Commentaries on the Pentateuch, Vol. 1
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 13 hrs and 8 mins
- Unabridged
-
Overall
-
Performance
-
Story
Genesis begins the Bible and is foundational to it. In recent years, it has become commonplace for both humanists and churchmen to sneer at anyone who takes Genesis 1-11 as historical. Yet, to believe in the myth of evolution is to accept trillions of miracles to account for our cosmos. Spontaneous generation, the development of something out of nothing, and the blind belief in the miraculous powers of chance require tremendous faith.
-
Deuteronomy
- Commentaries on the Pentateuch, Vol. 5
- By: R. J. Rushdoony
- Narrated by: Nathan F. Conkey
- Length: 22 hrs and 45 mins
- Unabridged
-
Overall
-
Performance
-
Story
As the last installment of R.J. Rushdoony's commentary series on the Pentateuch, it stands as one of the more dynamic expositions in the series in that it addresses God's demands upon man, family, church, and state. In short, Deuteronomy is the defining volume on theocracy. The redemptive power of Christ and the gift of the Holy Spirit are the enabling forces for a people to once again live faithful to God's covenant—and Deuteronomy provides the details for that covenant. Rushdoony's study represents a sizable deposit into securing the obedience of the church.
-
Romans and Galatians
- By: R. J. Rushdoony
- Narrated by: Nathan F. Conkey
- Length: 21 hrs and 21 mins
- Unabridged
-
Overall
-
Performance
-
Story
The great problem in the church's interpretation of Scripture has been its ecclesiastical orientation, as though God speaks only to the church, and commands only the church. The Lord God speaks in and through His Word to the whole man, to every man, and to every area of life and thought. To assume that the Triune Creator of all things is in His word and person only relevant to the church is to deny His Lordship or sovereignty. If we turn loose the whole Word of God onto the church and the world, we shall see with joy its power and glory. This is the purpose of my brief comments.
-
Sermons in 1 & 2 Corinthians
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 15 hrs and 37 mins
- Unabridged
-
Overall
-
Performance
-
Story
Rushdoony’s Sermons in First and Second Corinthians are the last of his Biblical commentaries—delivered shortly before his passing—but it represents a fitting close to his teaching ministry. He said Paul’s letters are difficult to preach on because they speak to the sins of Christians, and with the church at Corinth, the long list of sins included division, strife, injustice, immorality, doctrinal error, and the abuse of the sacraments.
-
Thy Kingdom Come
- Studies in Daniel and Revelation
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 10 hrs and 53 mins
- Unabridged
-
Overall
-
Performance
-
Story
First published in 1970, this book helped spur the modern rise of postmillennialism. Revelation's details are often perplexing, even baffling, and yet its main meaning is clear: It is a book about victory. It tells us that our faith can only result in victory. "This is the victory that overcomes the world, even our faith" (1 John 5:4). This is why knowing Revelation is so important. It assures us of our victory and celebrates it. Genesis 3 tells us of the fall of man into sin and death. Revelation gives us man's victory in Christ over sin and death.
-
Sermons in Zephaniah, Haggai, & Zechariah
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 5 hrs and 11 mins
- Unabridged
-
Overall
-
Performance
-
Story
We live in an age of practical atheism where men pay lip service to God and then do as they please. Our time is marked by a failure to meet our responsibility while believing that nothing will happen—that God will not judge His church as He’s judged His people throughout history. As we know, judgment begins at the house of God because the church bears the greater burden of guilt for possessing the greater privileges of God’s covenant, grace, salvation, and courage.
-
Genesis
- Commentaries on the Pentateuch, Vol. 1
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 13 hrs and 8 mins
- Unabridged
-
Overall
-
Performance
-
Story
Genesis begins the Bible and is foundational to it. In recent years, it has become commonplace for both humanists and churchmen to sneer at anyone who takes Genesis 1-11 as historical. Yet, to believe in the myth of evolution is to accept trillions of miracles to account for our cosmos. Spontaneous generation, the development of something out of nothing, and the blind belief in the miraculous powers of chance require tremendous faith.
-
Deuteronomy
- Commentaries on the Pentateuch, Vol. 5
- By: R. J. Rushdoony
- Narrated by: Nathan F. Conkey
- Length: 22 hrs and 45 mins
- Unabridged
-
Overall
-
Performance
-
Story
As the last installment of R.J. Rushdoony's commentary series on the Pentateuch, it stands as one of the more dynamic expositions in the series in that it addresses God's demands upon man, family, church, and state. In short, Deuteronomy is the defining volume on theocracy. The redemptive power of Christ and the gift of the Holy Spirit are the enabling forces for a people to once again live faithful to God's covenant—and Deuteronomy provides the details for that covenant. Rushdoony's study represents a sizable deposit into securing the obedience of the church.
-
Romans and Galatians
- By: R. J. Rushdoony
- Narrated by: Nathan F. Conkey
- Length: 21 hrs and 21 mins
- Unabridged
-
Overall
-
Performance
-
Story
The great problem in the church's interpretation of Scripture has been its ecclesiastical orientation, as though God speaks only to the church, and commands only the church. The Lord God speaks in and through His Word to the whole man, to every man, and to every area of life and thought. To assume that the Triune Creator of all things is in His word and person only relevant to the church is to deny His Lordship or sovereignty. If we turn loose the whole Word of God onto the church and the world, we shall see with joy its power and glory. This is the purpose of my brief comments.
-
Sermons in 1 & 2 Corinthians
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 15 hrs and 37 mins
- Unabridged
-
Overall
-
Performance
-
Story
Rushdoony’s Sermons in First and Second Corinthians are the last of his Biblical commentaries—delivered shortly before his passing—but it represents a fitting close to his teaching ministry. He said Paul’s letters are difficult to preach on because they speak to the sins of Christians, and with the church at Corinth, the long list of sins included division, strife, injustice, immorality, doctrinal error, and the abuse of the sacraments.
-
Thy Kingdom Come
- Studies in Daniel and Revelation
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 10 hrs and 53 mins
- Unabridged
-
Overall
-
Performance
-
Story
First published in 1970, this book helped spur the modern rise of postmillennialism. Revelation's details are often perplexing, even baffling, and yet its main meaning is clear: It is a book about victory. It tells us that our faith can only result in victory. "This is the victory that overcomes the world, even our faith" (1 John 5:4). This is why knowing Revelation is so important. It assures us of our victory and celebrates it. Genesis 3 tells us of the fall of man into sin and death. Revelation gives us man's victory in Christ over sin and death.
-
Sermons in Zephaniah, Haggai, & Zechariah
- By: R. J. Rushdoony
- Narrated by: Nathan Conkey
- Length: 5 hrs and 11 mins
- Unabridged
-
Overall
-
Performance
-
Story
We live in an age of practical atheism where men pay lip service to God and then do as they please. Our time is marked by a failure to meet our responsibility while believing that nothing will happen—that God will not judge His church as He’s judged His people throughout history. As we know, judgment begins at the house of God because the church bears the greater burden of guilt for possessing the greater privileges of God’s covenant, grace, salvation, and courage.
Publisher's Summary
The book of Leviticus has not been a popular subject of study in the modern church. Much like the book of proverbs, any emphasis upon the practical applications of God's law is readily shunned in pursuit of more "spiritual" studies. Books like Leviticus are considered dull, overbearing, and irrelevant. To be spiritual, in the modern sense of the term, means to live on a "higher" level where today's Christian is governed more by the impressions of the heart than a carnal commandment. But man was created in God's image and is duty-bound to develop the implications of that image by obedience to God's law.
In this volume, the author writes, "Man cannot develop his personhood except in terms of God and His law-word. Even as God separated man from the dust of the earth to make him a living soul (Gen. 2:7), so God summons covenant man in Leviticus to separate himself to the Covenant Lord and to become holy even as God Himself is holy. The law or justice of God is the way of holiness." The book of Leviticus contains over 90 references to the word "holy". The purpose, therefore, of this third book of the Pentateuch is to demonstrate the legal foundation of holiness in the totality of our lives.
In the book of Zechariah, the prophet proclaims a day when "there shall be upon the bells of the horses, holiness to the Lord" (Zech. 14:20). This same inscription is borne upon the garments of the high priest, and pictures for us a day in which every area of life shall be made holy to the Lord. This present study is dedicated to equipping his church for that redemptive mission.