This is Bo Giertz's masterpiece—written with the doctrinal clarity and purpose of G.K. Chesterton and C.S. Lewis, the historical acumen of Bernard Cornwell, and the psychological insight of Kafka. The result is a Scandinavian Noir that cuts open the soul and lays it at the foot of the cross.

Do you already have a good grasp of the Old Testament? Wonderful. This book will be an enjoyable review. Do you not know the difference between the Bible and The Hobbit? Also fine. This book will be a helpful map into unknown territory. By the time we're done, you won't know all the ins and outs of the story, but you will have a strong grasp of the major movers and shakers. We will sit shotgun with patriarchs and prophets. Each one will take us a little farther down the Old Testament road until we get to the goal: to Jesus, the one in whom the whole story finds fulfillment and meaning.

Most of us are regular people who have good days and bad days. Our lives are radically ordinary and unexciting. That means they're the kind of lives God gets excited about. While the world worships beauty and power and wealth, God hides his glory in the simple, the mundane, the foolish, working in unawesome people, things, and places.

Jacob seems to be anything but a model disciple. He's a trickster, liar, and selfishly ambitious man who fathers children with four women and leads a dysfunctional family rife with jealousy and backstabbing. But Jacob is also Israel, the namesake of the Old Testament community of God, chosen and blessed. As such, this sinner-saint, who limps along with the Lord, burdened by weakness and beset by problems, is the mirror image of all of us who follow Jesus.

You've tried it all before. You've done the Bible reading plans until you reached the book of Numbers. You have prayer journals that are half full. You hunger for a deep, meaningful spiritual life, but are so weary of your own personal inconsistencies and life interruptions that it almost feels hypocritical to try again. It often feels like spiritual disciplines are for the privileged few theologians who contemplate God's word while sitting in their studies. But God doesn't ask for your performance in exchange for his love.

Many of us spend our days feeling like we're the only one with problems, while everyone else has their act together. But the sooner we realize that everyone struggles like we do, the sooner we can show grace to ourselves and others. In Low Anthropology, popular author and theologian David Zahl explores how our ideas about human nature influence our expectations in friendship, work, marriage, and politics.

American Christianity teaches the centrality of the individual: my will, my experiences, my decision, my heart, my work, and my dedication. Yet we couldn't be more unaware that Christ and His saving and comforting work are being lost. Our minds and hearts are captivated in some way by those who often preach the Christian instead of Christ.  

At the heart of our current moment lies a universal yearning, writes David Zahl, not to be happy or respected so much as enough - what religions call "righteous." To fill the void left by religion, we look to all sorts of everyday activities - from eating and parenting to dating and voting - for the identity, purpose, and meaning once provided on Sunday morning.

Justin Brierley is convinced that in our time we are witnessing a growing wave of faith. Famously described as the “long, withdrawing roar” of the “Sea of Faith,” the Christian narrative that shaped the West has been replaced by sweeping secularism. But is that the end of the story? It was a conversation with agnostic journalist Douglas Murray that led Brierley to investigate whether a change was on the horizon.

To Christians, nothing is more important than clearly confessing and bearing witness to the truths of God's word, which reveals the glorious Gospel of our Lord and savior Jesus Christ. That is what the Book of Concord is all about. This edition of the Lutheran Confessions instructs, inspires, and educates all who use it and help them learn what it means to be, and to remain, a genuinely confessing Lutheran Christian.