Cherokee Native

For more than 150 years between their first encounters with the English in the 1670s and forced removal along the Trail of Tears, the Cherokees negotiated mounting pressures. As their world was convulsed by the spread of European diseases, competition for guns, furs, and deerskins, and imperial powers’ unrelenting pursuit of “savage” allies, Cherokee communities responded by creating new solidarities.

The Cherokee were the first Native American tribe to develop a syllabic written language. They were also the first Native American tribe to have a written constitution and the first Native American tribe to have a newspaper. And the list goes on and on. The Cherokee are one of the most fascinating Indigenous tribes in the United States of America. The Cherokee managed to assimilate themselves within the US. And yet, they were sent far across the country, exiled from their ancestral homelands. What happened on their journey during the Trail of Tears?

The Cherokee are among the native tribes of the United States' Southeastern Woodlands. They resided in communities along river valleys in what's now southwestern North Carolina, southeastern Tennessee, the limits of western South Carolina, northern Georgia, and northeastern Alabama just before the 18th century. Cherokee belongs to the Iroquoian language family. One oral legend tells of the people moving south in age-old times from the Great Lakes area, where other Iroquoian-speaking tribes were based, according to James Mooney, an early American ethnographer.

For many generations, the Aniyunwiya (meaning the “real people” or “principal people”) lived in harmony with the land they inhabited. They worshipped their ancestors and believed that every living thing—people, animals, trees, and plants—had a spirit and an important place in the world.

Cherokee: A wonderful people with a history longer than sand has passed through the hour glass of time. The nation's economy, like that of other southeastern tribes, was based primarily on agriculture; they were farmers growing corn, beans, squash, sunflowers and tobacco. Because of the abuse they had suffered at the hands of the Iroquois and Delaware, they practiced the art of war. Using their bows and arrows, they hunted bear, elk and deer.

In Cherokee myth - as in other indigenous American traditions - the whole of creation is alive and able to communicate like humans and with the human beings who share their environment. Cherokee myths explain how the world came to be the way it is and imparts important lessons about Cherokee cultural values.

John Ross served the Cherokee Nation in a public capacity for nearly fifty years, thirty-eight as its constitutionally elected principal chief. Historian W. Dale Weeks describes Ross's efforts to protect the tribe's interests amid systematic attacks on indigenous culture throughout the nineteenth century. At the outset of the Civil War, Ross called for all Cherokees to remain neutral in a war they did not support—a position that became untenable when the US withdrew its forces from Indian Territory.

From the "Trail of Tears" to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.

This unique audiobook introduces the listeners to the seven Cherokee clans, found in no other American Indian tribe. They are Wolf (Ani-Wahiya), Bird (Ani-Tsiskwa), Deer (Ani-Kawi), Twister (Ani-Gilohi), Wild Potato (Ani-Gotegewi), Panther (Ani-Sahoni) and Paint (Ani-Wodi). In each section of notes appear the etymology of the Cherokee name, synonyms and related clans, the clan's in-born strengths and character, mitochondrial DNA types, symbols and iconography, famous people, ceremonies, art and monuments.

In the world of Native Americans, oral communication takes the place of the written word in preserving their most valued “texts”. By a miracle of transmission, here is the earliest and most authenticated version of the story of the Cherokee people, from their origins in a land across the great waters to the coming of the white man.

“Als wir noch jenseits des Großen Wassers wohnten, gab es zwölf Stämme, die zu den Cherokee-Indianern gehörten ...“ So beginnt die traditionelle Geschichte des Stammes, die zum Fest des Großen Mondes, dem Neujahrsfest, rezitiert und den jungen Cherokee bei Zusammenkünften gelehrt wurde. Sie wurde von Cornsilk alias William Eubanks, einem Zeitungsschreiber im Indian Territory, 1896 aufgezeichnet, basierend auf der ursprünglichen Erzählung in der Sprache der Cherokee, wie sie George Sahkiyah „Soggy“ Sanders, ebenfalls Mitglied in der Keetoowah Society.

The body of a young woman is found – piece by piece. The ghastly mementos are being delivered to Detective Lucas Stonecoat and psychiatrist Dr. Meredyth Sanger, signaling the beginning of a gruesome game. But who's playing it? Why? And how far will it go next? Arthur and Lauralie are an average couple--in every way but one. In the privacy of their isolated farm, they share a taste for the macabre. Utterly devoted to each other, they'll do anything--to anyone--to keep their love alive.

Mary Golda Ross designed classified airplanes and spacecraft as Lockheed Aircraft Corporation's first female engineer. This story traces her journey from being the only girl in a high school math class to becoming a teacher to pursuing an engineering degree, joining the top-secret Skunk Works division of Lockheed, and being a mentor for Native Americans and young women interested in engineering. In addition, this story highlights Cherokee values such as working cooperatively, remaining humble, and helping ensure equal opportunity and education for all.