Showing results by narrator "Chaz Allen" in All Categories

Born in 1888 in what would soon be Oklahoma Territory, Jim Thorpe was a member of the Sac and Fox Nation. After attending the Sac and Fox agency school and Haskell Indian Junior College in Lawrence, Kansas, he transferred to Carlisle Indian Industrial School in Pennsylvania. At Carlisle he led the football team to victories over some of the nation's best college teams—Army, Navy, Pittsburgh, Syracuse, Pennsylvania, and Nebraska. In 1912 he participated in the Olympic Games in Stockholm, winning both the decathlon and pentathlon.

For most of Sophia Cavello’s twenty-nine years, she has been able to see dead people. It’s the cross she must bear or as she describes her unique ability, “A circus without a ringmaster.” When Sophia meets the ghost of Enry Larsen, a movie legend who was murdered over thirty years ago, the craziness ramps up. Mayhem abounds when another murder takes place and now, both ghosts want their murders solved.

In this reexamination of Confederate war aims, Joseph L. Harsh analyzes the military policy and grand strategy adopted by Robert E. Lee and Jefferson Davis in the first two years of the Civil War. Recent critics of Lee have depicted him as a general of tactical brilliance, but one who lacked strategic vision.

Following his English setters into thickets in search of grouse and woodcock, Mark Parman feels the pull of older ways and lost wisdom. How rare it is, in our high-tech world, to find oneself completely off the track, bewildered in the wild, and then find the path home by sight and scent and memory.

San Francisco’s reputation for accommodating progressive and unconventional identities can find its roots in the waves of transients and migrants that flocked to San Francisco between the gold rush and World War I. In the era of yellow journalism, San Francisco’s popular presses broadcast shocking stories about the waterfront, Chinatown, Barbary Coast, hobo Main Stem, Uptown Tenderloin, and Outside Lands. The women and men who lived in these districts did not passively internalize the shaming of their bodies or neighborhoods.