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Symposium by Plato is a philosophical dialogue centered around a banquet in ancient Athens, where several prominent figures, including Socrates, gather to discuss the nature of love.

“Apology by Plato" is a foundational text in Western philosophy, showcasing Socrates’ commitment to his principles and his unique approach to questioning and dialogue. It invites listeners to reflect on the need for justice, the power of virtue, and the role of the philosopher in society.

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"Gorgias" by Plato is a dialogue, where Socrates discusses with Gorgias, a famous speaker, and his follower Polus, about rhetoric and its relationship to justice, morality, and the pursuit of knowledge.

Гэта аўтарскі праект сузаснавальніка Radio Plato Аляксандра Карнейчука, які дзякуючы шматгадовай саўнддызайнерскай школе кройкі і шыцця саткаў паліфанічную гісторыю менскай электроннай сцэны 1990-х гадоў."Калі я чытаў кнігі або глядзеў дакументальныя фільмы пра з’яўленне электронных сцэн у Чыкага, Лондане, Берліне ці ...

Delve into the philosophical dialogue of Plato's "Phaedrus." This podcast explores themes of love, rhetoric, and the nature of the soul through the engaging conversations between Socrates and Phaedrus. Essential for those interested in ancient philosophy and classic literature.

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Meno is a Socratic dialogue written by Plato. Meno begins the dialogue by asking Socrates whether virtue is taught, acquired by practice, or comes by nature. In order to determine whether virtue is teachable or not, Socrates tells Meno that they first need to determine what virtue is. When the characters speak of virtue, or rather arete, they refer to virtue in general, rather than particular virtues, such as justice or temperance.

Euthyphro by Plato is a Socratic dialogue whose events occur in the weeks before the trial of Socrates (399 BC), between Socrates and Euthyphro. The dialogue covers subjects such as the meaning of piety and justice. As is common with Plato's earliest dialogues, it ends in aporia. In this dialogue, Socrates meets Euthyphro at the porch of the archon basileus (the 'king magistrate') at that time. Socrates tells him that he is preparing to go to court against the charges of Meletus on the grounds of impiety.

The Menexenus is a Socratic dialogue of Plato, traditionally included in the seventh tetralogy along with the Greater and Lesser Hippias and the Ion. The speakers are Socrates and Menexenus, who is not to be confused with Socrates' son Menexenus. The Menexenus of Plato's dialogue appears also in the Lysis, where he is identified as the "son of Demophon", as well as the Phaedo. The Menexenus consists mainly of a lengthy funeral oration, referencing the one given by Pericles in Thucydides' account of the Peloponnesian War.

Lysis is a dialogue of Plato which discusses the nature often translated as friendship, while the word's original content was of a much larger and more intimate bond. It is generally classified as an early dialogue. The main characters are Socrates, the boys Lysis and Menexenus who are friends, as well as Hippothales, who is in unrequited love with Lysis and therefore, after the initial conversation, hides himself behind the surrounding listeners.

The Charmides is a dialogue of Plato, in which Socrates engages a handsome and popular boy named Charmides in a conversation about the meaning of sophrosyne, a Greek word usually translated into English as "temperance," "self-control," or "restraint." When the boy is unable to satisfy him with an answer, he next turns to the boy's mentor Critias. In the dialogue, Charmides and then later Critias champion that Temperance is "doing one's own work" but Socrates derides this as vague.

The Laches is a Socratic dialogue written by Plato. Participants in the discourse present competing definitions of the concept of courage or "manliness".

In Plato's Ion Socrates discusses with the titular character, a professional rhapsode who also lectures on Homer, the question of whether the rhapsode, a performer of poetry, gives his performance on account of his skill and knowledge or by virtue of divine possession. It is one of the shortest of Plato's dialogues.

The Symposium is a Socratic dialogue by Plato, dated c. 385 – 370 BC. It depicts a friendly contest of extemporaneous speeches given by a group of notable Athenian men attending a banquet. The men include the philosopher Socrates, the general and statesman Alcibiades, and the comic playwright Aristophanes. The panegyrics are to be given in praise of Eros, the god of love and sex. In the Symposium, Eros is recognized both as erotic lover and as a phenomenon capable of inspiring courage, valor, great deeds and works, and vanquishing man's natural fear of death.

Crito is a dialogue that was written by the ancient Greek philosopher Plato. It depicts a conversation between Socrates and his wealthy friend Crito of Alopece regarding justice, injustice, and the appropriate response to injustice after Socrates's imprisonment, which is chronicled in the Apology. In Crito, Socrates believes injustice may not be answered with injustice, personifies the Laws of Athens to prove this, and refuses Crito's offer to finance his escape from prison. The dialogue contains an ancient statement of the social contract theory of government.

Discover the depths of Plato's timeless wisdom with this new annotated edition of "The Republic." Delve into the intricate layers of this philosophical masterpiece alongside a comprehensive exploration of Plato's life. This edition features:

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Гэта серыя размоў з беларускімі музыкамі і творцамі, якія апынуліся па-за мяжой. Мы будзем гутарыць пра тое, як музыка дапамагае нам пераасэнсоўваць знаходжанне ў выгнанні і нявызначнасці, пра тое, якія выклікі гэта перад намі ставіць і ствараюцца магчымасці ў сітуацыі разарваных сувязяў, небяспечнасці, непрыняцця і цэнзуры. ...

The Apology of Socrates by Plato is Socrates’ defense speech during his trial in 399 BCE. Accused of corrupting the youth and impiety, Socrates argues he is a seeker of truth, questioning wisdom to expose ignorance. He denies intentionally harming anyone and insists his philosophical mission benefits Athens. Rejecting an emotional plea, he maintains integrity, even when facing death. Socrates refuses exile, preferring death over abandoning philosophy. Found guilty, he suggests a reward instead of punishment. Ultimately sentenced to death, he accepts it calmly, asserting that a good man ...