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Of the two major ancient Greek epic poems attributed to Homer, The Odyssey serves to some extent as a sequel to The Iliad. The poem describes the journey home of Odysseus, the king of Ithaca, after the fall of Troy. In the Greek sources, the Trojan War lasted 10 years, and Odysseus spent 10 more years on the return journey due to the hostility of Poseidon, the god of earth and sea. Odysseus' fantastical adventures include a period of captivity on Calypso’s island, a visit to the lethargic lotus eaters, an encounter with a one-eyed Cyclops, and more.

Bohemia prospered in the 14th century, and the Holy Roman Empire passed to the Habsburgs in 1438. The Empire itself remained fragmented, and the real power lay with the individual principalities. Financial institutions such as the Hanseatic League held great economic and political power.

Innocent III was one of the most powerful of the medieval popes. He exerted a strong influence over the states of Europe, claiming supremacy over all of Europe's kings. This claim to temporal power over the Christian world allowed him to increase the size of the Papal States, and at the same time, he built a web of political alliances between the Papacy and several Catholic monarchies throughout Europe.

The deaconess Olympias, to whom 17 of Chrysostom's extant letters are addressed, was born about 368 to a pagan family of high rank. After the death of her father Seleucus, she was brought up under the guardianship of her uncle Procopius who was a devout Christian.

Eutropius (died 399) was the first eunuch to be appointed a consul in Rome, but his enemies Gaïnas, and Eudoxia, the empress he had created, engineered his downfall. After his fall from power, John Chrysostom's pleas kept him alive for a while, but he was eventually executed in the year 399.

In 387 AD, Emperor Theodosius I imposed new taxes. In Antioch, the protests against the tax degenerated into a riot in which the statues of the imperial family were thrown down. Roman emperors viewed the crime of lèse-majesté in a serious light, and the Antiochenes dreaded that Theodosius would destroy the city in retaliation. It was in the aftermath of the Riot of the Statues that Chrysostom delivered a series of lenten sermons which have come to be known as The Homilies on the Statues.

These homilies by Chrysostom are great examples of his discourses. St. Ignatius was the Bishop of Antioch who suffered martyrdom at Rome in the reign of Trajan about the year 110 CE. St. Babylas was Bishop of Antioch from about 237 to 250. He was martyred in the persecution under Decius.

This letter of St. John Chrysostom to the Bishop of Rome, deals with Theophilus, the leader of the Church in Alexandria. Theophilus had been commanded to go to Constantinople, to answer to the Emperor for accusations against him. He arrived bringing with him a multitude of Egyptian Bishops, showing from the outset that he came for war and antagonism, argues Chrysostom.

John Chrysostom’s letters to his childhood friend Theodore who had fallen for a young woman after agreeing to live a life of asceticism. John explains to Theodore that he has covenanted with a Heavenly Bridegroom and that to marry Hermione would be adultery. John compares the destruction of the soul of Theodore to the destruction of the Temple of Israel.

St. John Chrysostom’s sermon on the low attendance at church. He is distressed when he calls to mind that on festival days the multitudes assembled resemble the broad expanse of the sea, but not even the smallest part of that multitude is gathered for a church service. He likens the greater part of the body of the Church to a dead and motionless carcass.

A Christian woman was mourning the death of her husband. John Chrysostom knew of her grief and wrote her a letter to direct her gaze to the Lord. In the letter (c. 380 AD), Chrysostom echoes the biblical teaching that “dying is gain” and that the glories of heaven outweigh the glitter of earth.

This sermon by St. John Chrysostom points out the error of scrutinizing the sins of others with great exactitude while we let our own pass. He argues that we ought to do the contrary, to keep our own faults unforgotten but never even to admit a thought of those of others. He argues that God would be more inclined to forgive their sins if people did that.

John Chrysostom, Archbishop of Constantinople, wrote this homily against prevalent heresies of his time. Marcionism was an early Christian dualist belief system that originated in the teachings of Marcion of Sinope around the year 144, while Manichaeism taught an elaborate dualistic cosmology describing the struggle between a spiritual world of light and a material world of darkness.

St. John Chrysostom’s sermon on spiritual riches that are superior to material wealth, and scorns robbers and housebreakers and slanderers and false accusers and death itself. For they are not parted from the possessor by death, and they accompany them on their journey to the other world, and are transplanted with them to the future life.

The Shield of Heracles is an archaic Greek epic poem which was attributed to Hesiod in antiquity. The subject of the poem is the expedition of Hercules and his nephew Iolaus against Cycnus, who challenged Heracles to combat as they were passing through Thessaly on their way to the city of Trachis.

Gaius Suetonius Tranquillus (c. 69-after AD 122) was a Roman historian of the equestrian order who wrote during the early Imperial days of the Roman Empire. His most prominent surviving work is a set of biographies of 12 Roman rulers, titled De Vita Caesarum. Suetonius' biography of Titus, the shortest of the 12, is favorable to this emperor.

The Roman biographer Gaius Suetonius Tranquillus (c. 69-after AD 122) lived about 50 years after the reign of Aulus Vitellius, whose biography forms part of his book De Vita Caesarum. Tacitus and Cassius Dio agree with Suetonius that Aulus Vitellius was a useless glutton who was unfit to rule.

Dante's Purgatory is the second of the three cantos of the Divine Comedy, and is divided into "Antipurgatorio", "Purgatorio", and "Earthly Paradise". It consists of seven frames, in which the seven deadly sins are expiated: pride, envy, anger, sloth, greed, gluttony, lust. The sinners who complete purgatory move to paradise.

Dante's Paradise is the third of the three cantos of the Divine Comedy, after Hell and Purgatory. Hell and purgatory are places on Earth, but paradise is a non-material and ethereal place, divided into nine heavens.

Ninth-century Welsh monk Nennius has traditionally been linked to this purported history of the indigenous Britons. Written around 828, this history has been notable for its mention of certain historical figures and even saints. Most notable, however, is the very first mention of the historical King Arthur as a military leader.