Showing results by author "Jiddu Krishnamurti" in All Categories

What is the relationship of the brain to the totality of the mind? Fear of not being, fear of isolation, fear of not having pleasure, fear of having no relationship, is the soil from which the stem of contradiction grows. I want to be free of this stem to see what happens if there is no attachment, no detachment, because I am not afraid. Is there a peace with no entity saying, ‘I am peaceful?'

How do I observe greed? Do I observe it as an outsider looking in, or do I observe it without the observer? Without the mind being free, you cannot live in order.

What is the relationship to society of a man who has insight? What is his action with regard to war and the whole world?

Thought and the brain. Can the brain free itself from all self-delusion? Why has the self become important? Can there be only sensation, thought and no desire? Can desire—which brings illusion, self-deception and all the complications of changing desires—can the root of desire be dissipated? What prevents one from having a real insight? That is, seeing the truth of desire and therefore end it. Is it that we have never asked this question? When there is no desire whatsoever then there is a total revolution, and that will affect the consciousness of man.

Can the intellect, a fragment, ever be serious? Serious in the sense of a sustained observation without any distortion. Control. What is living? How does it happen that one can be completely harmonious? What does awareness mean.

Consciousness, because it is in constant movement, has never found an energy which is not contradictory, which is not produced by desire and thought.

Am I aware of the process of thinking? Can I see that thought is destructive, except where it is essential? Why is it that we don't see something immediately? Do you know when you are thinking? Is the thing that we call thinking thinking at all? Do you think from the background noise when a problem arises? When the mind becomes totally aware of the background, is there thinking when a problem arises? What happens when I am aware of this hum, this noise incessantly going on? Is the background noise different from the observer? How am I to live an everyday life with complete silence?

Can the mind undergo a radical revolution? How do you observe the world? What solves our human problem is observing the whole process of ourselves without judging, condemning, translating or rejecting—just to observe.

L'enseignement de Krishnamurti repose sur la conviction que les transformations de la société ne peuvent se faire qu'au terme d'une transformation des individus. Critique vis-à-vis des religions et des sectes, Krishnamurti n'aura de cesse de répéter que le bonheur passe par le refus de tout type d'autorité. C'est le sens des multiples conférences qu'il a données pendant des dizaines d'années, partout dans le monde. "Dès l'instant où vous suivez quelqu'un, vous cessez de suivre la Vérité."

Voici le traité de la seule révolution qui vaille : la libération intérieure. L'homme en cage, prisonnier des dogmatismes et des conformismes de pensée, est une ombre illusoire. De l'exigence spirituelle présente de façon plus ou moins confuse dans chaque être humain, jusqu'à cette authentique libération, nous sommes conviés ici à parcourir toutes les étapes : se connaître soi-même, surmonter la peur, découvrir peu à peu le silence et la plénitude.

To perceive 'what is' is the basis of truth. 7 February 1971. Duration: 86 minutes. Where there is division, there must be conflict. A mind in conflict must inevitably be distorted, and therefore it cannot possibly see clearly what is truth. We need a total change, a deep revolution, psychological revolution, the inward revolution, without which you cannot possibly create a new society. Is it possible to observe, to perceive without the observer?

Dans cet essai inédit, Krishnamurti, l'un des plus grands penseurs du XXesiècle, analyse le phénomène de la peur qui entrave notre esprit et donne des clés pour tenter de la dominer.

Las enseñanzas que este libro desvelan, se centran en la necesidad de un cambio radical en relación a nuestras mentes. Como él explica, «para entender lo inmensurable, que equivale a penetrar en un mundo completamente diferente, debemos entender el mundo en el que vivimos, este mundo que hemos creado y del que somos parte: el mundo de la ambición, la codicia, la envidia, el odio, la separatividad, el miedo y el deseo. Eso significa que debemos comprendernos a nosotros mismos, tanto lo inconsciente como lo consciente. Eso no es muy difícil si fijamos la mente en ello».

A travers une compilation de conversations inédites qu’il a pu partager avec des personnes rencontrées au gré de ses voyages, Jiddu Krishnamurti, éminent philosophe du XXe siècle, explore les domaines de l’être et de la conscience, de l’éducation, ou encore de la méditation.

What is truth and what is reality? Anything that thought thinks about or reflects upon or projects, that is reality. And that reality has nothing to do with truth. The art of seeing is to place reality where it is, and not move that in order to get truth. You can’t get truth. How am I to empty that consciousness and yet retain knowledge – otherwise I couldn’t function – and reach a state which will comprehend reality?

There is no mind without idea, thought and verbalization. There is no experiencer and the experience; there is only a state of experiencing. One cannot think about immortality. If one can live in the state of only experiencing then there is a state in which ideation has stopped altogether. Is it possible to have direct experience of that which is not thinkable and which cannot be put into words?

Jiddu Krishnamurti (1895-1986) .Từ niên thiếu, đã được Hội Theosophical coi là ”vị Đấng Cứu Thế”. Tuy nhiên, vào năm 1929, ông đã từ chối vai trò này và tuyên bố rằng ’’Sự thật là con đường không lối vào” Dịch: Ông Không, Tâm Triệt Người đọc: Tâm Triệt Podcast lấy nguồn từ tác giả Tâm Triệt- không nhằm mục đích thương mại. Infor: ryanhoang.ht@gmail.com

"A los Pies del Maestro" es un breve libro considerado una joya espiritual que presenta las enseñanzas esenciales de Jiddu Krishnamurti. Aunque se publicó en 1911, cuando Krishnamurti era solo un adolescente, el libro contiene sabiduría profunda sobre el camino espiritual. La obra presenta un diálogo entre un joven discípulo llamado Alcione y su maestro, donde se abordan temas fundamentales como la devoción, el servicio desinteresado, el amor, la sabiduría y la autorrealización.