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The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC.

The Book of Joel is collected as one of the twelve minor prophets of the Nevi'im ("Prophets") in the Hebrew Bible, and as a book in its own right in the Christian Old Testament.

The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels (one of whom is named Satan). It begins with an introduction to Job's character-he is described as a blessed man who lives righteously in the Land of Uz. The Lord's praise of Job prompts an angel with the title of "satan" ("accuser") to suggest that Job served God simply because God protected him.

The Gospel of John is the fourth of the four canonical gospels. It contains a highly schematic account of the ministry of Jesus, with seven "signs" culminating in the raising of Lazarus (foreshadowing the resurrection of Jesus) and seven "I am" discourses (concerned with issues of the church-synagogue debate at the time of composition) culminating in Thomas' proclamation of the risen Jesus as "my Lord and my God". The gospel's concluding verses set out its purpose, "that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.

Jeremiah (c. 650 - c. 570 BC), also called the "weeping prophet", was one of the major prophets of the Hebrew Bible. According to Jewish tradition, Jeremiah authored the Book of Jeremiah, the Books of Kings and the Book of Lamentations, with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple. In addition to proclaiming many prophecies of Yahweh, the God of Israel, the Book of Jeremiah goes into detail regarding the prophet's private life, his experiences, and his imprisonment.

Jonah or Jonas, son of Amittai, is a prophet in the Hebrew Bible and the Quran, from Gath-hepher of the northern kingdom of Israel in about the 8th century BCE. Jonah is the central figure of the Book of Jonah, which details his reluctance in delivering God's judgement on the city of Nineveh, and then his subsequent, albeit begrudged, return to the divine mission after he is swallowed by a large sea creature.

The Book of James is a general epistle and one of the 21 epistles (didactic letters) in the New Testament. James 1:1 identifies the author as "James, a servant of God and of the Lord Jesus Christ" who is writing to "the twelve tribes scattered abroad". The epistle is traditionally attributed to James the brother of Jesus (James the Just), and the audience is generally considered to be Jewish Christians, who were dispersed outside Israel.

Hosea, son of Beeri, was an 8th-century BC prophet in Israel and the nominal primary author of the Book of Hosea. He is the first of the Twelve Minor Prophets, whose collective writings were aggregated and organized into a single book in the Jewish Tanakh by the Second Temple period, forming the last book of the Nevi'im; but which writings are distinguished as individual books in Christianity. Hosea is often seen as a "prophet of doom", but underneath his message of destruction is a promise of restoration.

The Book of Lamentations is a collection of poetic laments for the destruction of Jerusalem in 586 BCE. In the Hebrew Bible it appears in the Ketuvim ("Writings") as one of the Five Megillot (or "Five Scrolls") alongside the Song of Songs, Book of Ruth, Ecclesiastes and the Book of Esther although there is no set order. In the Christian Old Testament it follows the Book of Jeremiah, as the prophet Jeremiah is its traditional author.

The Book of Haggai is a book of the Hebrew Bible or Tanakh, and is the third-to-last of the Minor Prophets. It is a short book, consisting of only two chapters. The historical setting dates around 520 BC before the Temple had been rebuilt.

The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. Of the three chapters in the book, the first two are a dialogue between Yahweh and the prophet. The message that "the just shall live by his faith" plays an important role in Christian thought. It is used in the Epistle to the Romans, Epistle to the Galatians, and the Epistle to the Hebrews as the starting point of the concept of faith.

The Galatians is the ninth book of the New Testament. It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia. Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by an ethnic group of Celtic people in central Anatolia. The language the letter was originally written in was Koine Greek and later translated into other languages.

Ephesians is the tenth book of the New Testament. Its authorship has traditionally been attributed to Paul the Apostle but starting in 1792...

Ezekiel in the Septuagint written in Koine Greek is the central protagonist of the Book of Ezekiel in the Hebrew Bible. In Judaism, Christianity, and Islam...

The Book of Esther, also known in Hebrew as "the Scroll" ("the Megillah"), is a book in the third section of the Jewish Tanakh (the Hebrew Bible). It is one of the five Scrolls (Megillot) in the Hebrew Bible and later became part of the Christian Old Testament. The book relates the story of a Hebrew woman in Persia, born as Hadassah but known as Esther, who becomes queen of Persia and thwarts a genocide of her people. The story forms the core of the Jewish festival of Purim, during which it is read aloud twice: once in the evening and again the following morning.

Ecclesiastes is one of the Ketuvim ("Writings") of the Hebrew Bible and one of the "Wisdom" books of the Christian Old Testament. The title commonly used in English is a Latin transliteration of the Greek translation of the Hebrew word קֹהֶלֶת (Kohelet, Koheleth, Qoheleth or Qohelet). An unnamed author introduces "The words of Kohelet, son of David, king in Jerusalem" (1:1) and does not use his own voice again until the final verses (12:9-14), where he gives his own thoughts and summarises the statements of Kohelet; the main body of the text is ascribed to Kohelet himself.

The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", it combines a prophecy of history with an eschatology (a portrayal of end times) both cosmic in scope and political in focus, and its message is that just as the God of Israel saves Daniel from his enemies, so he would save all Israel in their present oppression.

Amos was one of the Twelve Minor Prophets. An older contemporary of Hosea and Isaiah, Amos was active c. 760-755 BCE during the rule of kings Jeroboam II of Israel and Uzziah of Judah. He was from the southern Kingdom of Judah but preached in the northern Kingdom of Israel. Amos wrote at a time of relative peace and prosperity but also of neglect of God's laws. He spoke against an increased disparity between the very wealthy and the very poor. His major themes of justice, God's omnipotence, and divine judgment became staples of prophecy. The Book of Amos is attributed to him.

The Acts of John refers to a collection of stories about John the Apostle that began circulating in written form as early as the 2nd-century AD. Translations of the Acts of John in modern languages have been reconstructed by scholars from a number of manuscripts of later date. The Acts of John are generally classified as New Testament apocrypha.

Prophecy may vary between being an intellectual amusement and a serious occupation; serious not only in its intentions, but in its consequences. For it is the lot of prophets who frighten or disappoint to be stoned. But for some of us moderns, who have been touched with the spirit of science, prophesying is almost a habit of mind.