Showing results by publisher "Audible Studios" in Islam

Shabana Mir's powerful ethnographic study of women on Washington, D.C., college campuses reveals that being a young female Muslim in post-9/11 America means experiencing double scrutiny—scrutiny from the Muslim community as well as from the dominant non-Muslim community. i>Muslim American Women on Campus illuminates the processes by which a group of ethnically diverse American college women, all identifying as Muslim and all raised in the United States, construct their identities during one of the most formative times in their lives.

Shahan Mufti’s family history, which he can trace back 1,400 years to the inner circle of the prophet Muhammad, offers an enlightened perspective on the mystifying history of Pakistan. Mufti uses the stories of his ancestors, many of whom served as judges and jurists in Muslim sharia courts of South Asia for many centuries, to reveal the deepest roots - real and imagined - of Islamic civilization in Pakistan.

The September 11 attacks on the World Trade Center and the Pentagon left us stunned, angry, and uncomprehending. As it became clear that these horrifying acts had been committed in the name of religion, the media, the government, and ordinary citizens alike sought answers to questions about Islam and its adherents.

Acts of Faith is a remarkable account of growing up Muslim in America and coming to believe in religious pluralism, from one of the most prominent faith leaders in the United States. Eboo Patel's story is a hopeful and moving testament to the power and passion of young people - and of the world-changing potential of an interfaith youth movement.

In the post-9/11 West, there is no shortage of strident voices telling us that Islam is a threat to the security, values, way of life, and even existence of the United States and Europe. In this fearless, original, and surprising book, Anne Norton demolishes the notion that there is a "clash of civilizations" between the West and Islam. What is really in question, she argues, is the West's commitment to its own ideals: to democracy and the Enlightenment trinity of liberty, equality, and fraternity.

Islam and Political Economic Systems examines how Islamic societies have fared under and dealt with the major political-economic systems that have operated throughout history. Each chapter explores one of several political-economic systems by defining major concepts and their synthesis, providing a thematic review of available literature, and reviewing three Islamic societies that operated under the system. In the end, Islam and Political Economic Systems draws a conclusion based on the findings from the case studies. Islam and Political Economic Systems examines Islamic societies in the following major political-economic systems: - Mercantilism- Capitalism- Socialism- Social Democracy- Self Reliance- Contemporary Globalism.

Growing up in a strict Muslim community in London, Alom Shaha learnt that religion was not to be questioned. Reciting the Qur'an without understanding what it meant was simply part of life; so was obeying the imam and enduring beatings when he failed to attend the local mosque. Shaha was more drawn to science, and as a teen, he lived between two worlds: the home controlled by his authoritarian father, and a school alive with books and ideas. In this charming blend of memoir, philosophy, and science, Shaha explores the questions about faith and the afterlife that we all ponder.

Fazlur Rahman was one of the great 20th-century Muslim modernists, whose prolific writing and sheer number of students who make up a who’s who of Islamic studies throughout North America reveal the impact that he has had on both academe and on Muslim communities throughout the world. The modernist approach is contrasted with the radical approach of Mawlana Mawdudi of Pakistan.

At a time when violent images of the Muslim world dominate our headlines, Western audiences are growing increasingly interested in a different picture of Islam, specifically the idea of Muslim nonviolence, and what it could mean for the world. But is nonviolence compatible with the teachings of Islam? Is it practical to suggest that Muslim societies must adopt nonviolence to thrive in today’s world? Where is the Muslim equivalent of a Mohandas K. Gandhi or Martin Luther King Jr.?

"Sal a combatir sea cual fuere tu condición. Contribuye a la causa de Allah con tus bienes y lucha" (sura 9:41). "Yihad" es una palabra árabe que significa simplemente lucha, pero se suele interpretar por Guerra Santa. Por desgracia, hoy, está en boca de todo el mundo en esta sangrienta acepción. Hace catorce siglos el islam nacía bañado en sangre y al día de hoy no parece que esto haya cambiado mucho.

La nascita del Califfato di Siria e Iraq ha prodotto, tra gli altri disastri, l'acuirsi del conflitto lungo le linee dello scisma tra sunniti e sciiti. Ciò ha provocato l'apertura di diversi teatri di guerra: Yemen, Libano, Bahrein, addirittura Afghanistan, oltre, ovviamente, a Siria e Iraq. Si tratta di una lotta per l'egemonia regionale, che coinvolge le identità religiose di milioni di fedeli nell'area e in diaspora.

Chi sono oggi i musulmani? In che cosa si differenzia la loro tradizione religiosa rispetto a quella cristiana? Nel ripercorrere la storia, i principi del credo, i precetti del culto, sino alle forme e alle correnti del pensiero religioso islamico, l'audiolibro fa emergere le contraddizioni di un universo tutt'altro che monolitico. Un universo assai diversificato a seconda delle aree geografiche, oggi diviso tra modernizzazione e radicalismo, ma destinato a giocare un ruolo di primaria importanza.

Il 90% circa dei musulmani si riconosce nella tradizione religiosa sunnita, che rappresenta l'"ortodossia" rispetto alla corrente minoritaria sciita, sorta dalle lotte civili per la successione dopo la morte del Profeta. Oltre a delineare un quadro storico e dottrinale del sunnismo, il volume fa chiarezza sulle correnti che agitano il mondo sunnita contemporaneo, da quelle riformiste e moderate a quelle conservatrici e radicali, a quelle più estremiste che hanno rivendicato il ritorno al califfato tradizionale.