Showing results by publisher "----RM Alexander" in Islam

The Path to Jannah Seminar - The Strongest Covenant.

A brief Knowledge Based Seminar on the Science of Hadeeth Terminology.

Studies of a small treaties on the ill consequences of trials and tribulations and the results of engaging in them by the great scholar:Shaykh AbdurRazzaaq Al-Badr حفظه الله. Completed in five classes on Shawwaal 27-29 1446 in accordance with april 25-27 2025. May Allah accept the efforts.

Happiness and Family Stability from the Quran and Sunnah.

200 Q&A on the Creed of the Saved Sect. By: Haafith Al-Hakami رحمه الله.

What Mind and Religion Would Consider Explosions and Destruction Jihaad?! Wake Up O Youth!By: Shaykh Abdul-Muhsin Al-Abbaad Al-Badr حفظه الله.

Beneficial means to avoid sins.

A brief seminar about the true teachings of the Religion of Islam.

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En este ensayo, Lamin Benallou hace un balance histórico del islam, de sus vínculos con Occidente, y de sus conexiones con el arte y la estética; presenta diferentes autores musulmanes y estudia su relación con el poder político así como con las autoridades islámicas. Para ello se sirve del paradigma de Sherazade y de Bin Laden, dos figuras contrapuestas y símbolos de dos visiones enfrentadas del islam. Metáforas de dos formas de entender el mensaje profético de Muhammad.

La alquimia en Al Ándalus fue una de las disciplinas más importantes del esplendor cultural islámico en España. Siglos de progreso en Al Ándalus que fueron tejidos con el hilo de oro de la alquimia y que cayeron en el olvido. La alquimia en Al Ándalus y su influencia en el arte y las ciencias era un capítulo de la historia que estaba aún por escribir. Desde la llegada de Abderrahmán I, el Inmigrado, a Al Ándalus en el año 756, hasta la caída del califato en el 1030, y tiempo después de los almorávides y almohades, los andalusíes se convirtieron en testigos de excepción de un arte que no se introduciría en Europa hasta el siglo XII.

Salah is one of the five pillars of Islam and is a way to connect with Allah, the Creator. Knowing how to prepare for Salah properly and how to pray can help you form a stronger connection with the Creator.

Over a billion copies of the Qur`an exist–yet it remains an enigma. Its classical Arabic language resists simple translation, and its non-linear style of abstract musings defies categorization. Moreover, those who champion its sanctity and compete to claim its mantle offer widely diverging interpretations of its core message–at times with explosive results. Building on his intimate portrait of the Qur`an’s prophet in Muhammad the World-Changer, Mohamad Jebara returns with a vivid profile of the book itself.

Tabinta tawxiidka iyo kalaamka ilaahay ee xaqa ah.

السَّلَامُ عَلَيْكُمْ وَرَحْمَةُ ٱللَّهِ وَبَرَكاتُهُ I am uploading quran recitations

Bienvenue dans mon petit coin de douceur, un espace où la sérénité rencontre la sincérité, créé pour celles et ceux qui écoutent avec le cœur.Je suis une fille tout à fait lambda, comme beaucoup d’entre vous, pleine d’idées qui se bousculent, souvent dans mes pensées, et toujours en quête de sens.J’ai créé ce podcast pour partager mes expériences, mes réflexions, mes émotions et mes petits bouts de vie avec simplicité, sans filtre et sans jugement.Ici, pas de scénario parfait, pas de montage compliqué juste moi, ma voix, et un espace pour parler vrai.Parce que ...

قائمة لإنشادات أفحل أشعار العرب

أهلا و سهلا بكم في القناة الرسمية لفضيلة الشيخ الدكتور عمر عبدالكافي ستجدون هنا معظم البرامج التلفزيونية و التسجيلات الخاصة و خطب الجمعة المصورة Welcome to Dr. Omar Abdelkafys' official YouTube Channel. Here you'll find most of Dr. Omar Abdelkafys' TV programs and video recordings.

What do you do when divine law and the justice demanded by your conscience clash? Muslims have wrestled with this problem since the earliest caliphates. The mazalim courts, dating back to the eighth century, were the answer: courts where any subject could appeal directly to an Islamic ruler regarding any matter of justice. Mazalim courts, which were not bound by the rulings of an established school of Islamic law, could address crises in authority and order that Sharia courts could not.

This paper not only addresses the intellectual crisis in the Muslim world as manifested in the present state of Muslim thought, knowledge, education, and civilization—a crisis which is directly responsible for the Muslim world’s social, economic, and political problems—but it also presents compelling and thought-provoking ideas for an alternative cultural strategy likely to alleviate the Ummah’s malaise and benefit humanity at large.