Showing titles in Poverty & Homelessness

Hvorfor er middelklassen så bange for underklassen, at der opstilles snubletråde og barrierer for social mobilitet? Det og meget mere undersøger Preben Brandt sammen med Nalle Kirkvåg i TALK 3. Brandt har, som psykiatrisk socialoverlæge i Københavns Kommune, haft et langt og begivenhedsrigt liv med hjemløse, sutter, alkoholikere og andet godtfolk. Men har også selv taget en lang og utrolig rejse fra nærmest ufatteligfattigdom og til førnævnte middelklasse. Men hvor trangen til at træde på dem allernederst i hierarkiet, kommer fra, undrer Preben og Nalle sig over i dagens Talk.

"I saw his face." Deborah Hall's words launched the destiny of two men from very different worlds. Ron Hall was an international art dealer with upscale tastes; Denver Moore was a homeless drifter with a dangerous past. Millions have read about their unlikely bond through their first book, Same Kind of Different as Me - a New York Times best seller and now a major motion picture.

As former staffer to Robert F. Kennedy and current Georgetown law professor Peter Edelman explains in Not a Crime to Be Poor, Ferguson is everywhere in America today. Through money bail systems, fees and fines, strictly enforced laws and regulations against behavior including trespassing and public urination that largely affect the homeless, and the substitution of prisons and jails for the mental hospitals that have traditionally served the impoverished, in one of the richest countries on Earth we have effectively made it a crime to be poor.

Education, employment, and home ownership have long been considered stepping stones to the middle class. But in Abandoned Families, social policy expert Kristin Seefeldt shows how many working families have access only to a separate but unequal set of poor-quality jobs, low-performing schools, and declining housing markets, which offer few chances for upward mobility. Through in-depth interviews over a six-year period with women in Detroit, Seefeldt charts the increasing social isolation of many low-income workers.

The poor die sooner. Blacks die sooner. And poor urban Blacks die sooner than almost all other Americans. David Ansell has spent nearly four decades as a doctor at hospitals serving some of the poorest communities in Chicago, and has witnessed firsthand the lives behind these devastating statistics. In

The Death Gap, he gives a grim survey of these realities, drawn from observations and stories of his patients.

Coming of Age in the Other America shows that despite overwhelming odds, some disadvantaged urban youth do achieve upward mobility. Drawing from 10 years of fieldwork with parents and children who resided in Baltimore public housing, sociologists Stefanie DeLuca, Susan Clampet-Lundquist, and Kathryn Edin highlight the remarkable resiliency of some of the youth who hailed from the nation's poorest neighborhoods and show how the right public policies might help break the cycle of disadvantage.

Teeth takes listeners on a disturbing journey into America's silent epidemic of oral disease, exposing the hidden connections between tooth decay and stunted job prospects, low educational achievement, social mobility, and the troubling state of our public health.

Appalachia has played a complex and often contradictory role in the unfolding of American history. Created by urban journalists in the years following the Civil War, the idea of Appalachia provided a counterpoint to emerging definitions of progress. Early 20th-century critics of modernity saw the region as a remnant of frontier life, a reflection of simpler times that should be preserved and protected.

Street Farm is the inspirational account of residents in the notorious Low Track in Vancouver, British Columbia, one of the worst urban slums in North America, who joined together to create an urban farm as a means of addressing the chronic problems in their neighborhood. It is a story of recovery, of land and food, of people, and of the power of farming and nourishing others as a way to heal our world and ourselves.

In keinem anderen Land Lateinamerikas haben so wenige Frauen Zugang zu medizinischen Einrichtungen wie in Guatemala. Die staatliche Gesundheitsversorgung reicht längst nicht aus. Private Krankenhäuser sind meist zu teuer. Schwangerschaften sind deshalb mit extremen Risiken verbunden. Vielen Schwangeren bleibt nichts anderes übrig, als sich auf das Wissen der Heiler der Mayamedizin und der Comadronas, der traditionellen Geburtshelferinnen, zu verlassen.

Wenn im Sommer in Deutschland die sechste Fußballweltmeisterschaft der Frauen ausgetragen wird, dann werden auch viele Mädchen...

Have you ever wondered how much that guy with the cardboard sign makes? One economics student did and he decided to find out. During the summer of his senior year at college, while earning a B.A. in Economics and Political Science, David P. Spears spent 80 hours undercover as a panhandler. Systematically recording every transaction at the exit ramp, Spears captured a rarely seen picture of how modern urban charity works.

Many believe that the War on Poverty, launched by President Johnson in 1964, ended in failure. In 2010, the official poverty rate was 15 percent, almost as high as when the War on Poverty was declared. Historical and contemporary accounts often portray the War on Poverty as a costly experiment that created doubts about the ability of public policies to address complex social problems. Legacies of the War on Poverty, drawing from fifty years of empirical evidence, documents that this popular view is too negative.

Jonathan Kozol's books have become touchstones of the American conscience. Unlike his previous books, however, Ordinary Resurrections is almost entirely narrative and takes us into the fascinating details of daily life as he has lived it with young children who befriended him over the course of several years. Like Amazing Grace, this book describes the children of New York's South Bronx, but it is a markedly different book in mood and vantage point.

In its history since Independence, India has seen widely different economic experiments: from Jawharlal Nehru's pragmatism to the rigid state socialism of Indira Gandhi to the brisk liberalization of the 1990s. So which strategy best addresses India's, and by extension the world's, greatest moral challenge: lifting a great number of extremely poor people out of poverty? Bhagwati and Panagariya argue forcefully that only one strategy will help the poor to any significant effect: economic growth, led by markets overseen and encouraged by liberal state policies.

For more than 30 years, humankind has known how to grow enough food to end chronic hunger worldwide. Yet while the Green Revolution succeeded in South America and Asia, it never got to Africa. More than 9 million people every year die of hunger, malnutrition, and related diseases every yearmost of them in Africa and most of them children. More die of hunger in Africa than from AIDS and malaria combined. Now, an impending global food crisis threatens to make things worse.

For the past three decades, America has steadily become a nation of haves and have-nots. Our incomes are increasingly unequal. This steady growing apart is often mentioned as a troubling indicator by scholars and policy analysts, though seldom addressed by politicians. What economics Nobelist Paul Krugman terms "the Great Divergence" has till now been treated as little more than a talking point, a rhetorical club to be wielded in ideological battles. But this Great Divergence may be the most important change in this country during our lifetimes.

The Chinese Economic miracle is happening despite, not because of, China's 900 million peasants. They are missing from the portraits of booming Shanghai, or Beijing. Many of China's underclass live under a feudalistic system unchanged since the 15th century. Wu Chuntao and Chen Guidi undertook a three-year survey of what had happened to the peasants in one of the poorest provinces, Anhui, asking the question: have the peasants been betrayed by the revolution undertaken in their name by Mao and his successors?

White Americans have long been comfortable in the assumption that they are the cultural norm. Now that notion is being challenged, as white people wrestle with what it means to be part of a fast-changing, truly multicultural nation. Facing chronic economic insecurity, a popular culture that reflects the nation’s diverse cultural reality, a future in which they will no longer constitute the majority of the population, and with a Black president in the White House, whites are growing anxious.

Paul Polak, whose organization International Development Enterprises (IDE) has directly helped over 17 million people get out of poverty permanently, exposes the top 3 things we are doing wrong in our efforts to end the root causes of poverty. He then, through the story of a Nepali farmer, goes on to detail solutions for what actually works when it comes to ending poverty.