Showing results by publisher "----RM Alexander" in Colonialism & Post-Colonialism

After 1660, English governments aimed to convert scattered overseas dominions into a coordinated territorial power base. Stuart monarchs encouraged schemes for expansion in America, Africa, and Asia, tightened control over existing territories, and endorsed systems of slave labor. But English power was precarious, and colonial designs were subject to regular defeats and failed experimentation. Recovering from recent Civil Wars at home, England was shaken by unrest and upheaval through the later seventeenth century.

The story of the forging of India, the world's largest democracy, is a rich andinspiring one. This volume, a sequel to the India's Struggle forIndependence, analyses the challenges India has faced and the successes ithas achieved in the light of its colonial legacy and century-long struggle...

The story of the forging of India, the world's largest democracy, is a rich andinspiring one. This volume, a sequel to the India's Struggle forIndependence, analyses the challenges India has faced and the successes ithas achieved in the light of its colonial legacy and century-long struggle...

In this thoughtful coming-of-age memoir, a young sociologist reflects on her Moroccan immigrant parents, their journey to France, and how growing up an outsider shaped her identity. Imbued with tenderness for her family and a critical view of the challenges facing French North African immigrants, Kaoutar Harchi’s probing account illustrates the deeply personal effects of political issues. Mixed with happy memories of her childhood home in eastern France are ever-present reminders of the dangers from which her parents sought to shield her.

Eugenio Raúl Zaffaroni encara una historia implacable del patrimonio cultural criminal de la humanidad que hace del colonialismo su hilo conductor y llama a la resistencia y a la lucha por los Derechos Humanos desde el espíritu del Sur.

La verdad es que la Historia se forma por diversas voces y seregistra desde diferentes puntos de vista. Unos la cuentan dependiendo de cómo la vivieron o según se la contaron; otros, como un cuento que se va deshilachando de generación en generación, y algunos más la pintan con pinceles en papel o la graban en su corazón con hierros ardientes. Los vencedores dan su versión como si fuera la única y verdadera,mientras que los vencidos van grabando sus historias donde pueden: en la tierra, en el aire, en los vegetales, en el reguero de sangre, en el alma rota, en el grito ahogado.

Tras el desembarco de Cristóbal Colón en las Indias se inició la explotación de un vasto continente habitado por millones de personas. El catedrático Antonio Espino ofrece en este libro una brillante crónica de la Conquista y analiza la historia militar y sus aspectos más brutales y sanguinarios. Una extraordinaria y documentada narración que despoja los hechos de cualquier desviación mitificadora y de los reiterados intentos de buena parte de la historiografía conservadora hispánica de justificar la colonización, alegando una inequívoca intención civilizadora.

In this book, we explore British Colonialism in India, a history of oppression and exploitation, whilst celebrating the contributions that the diaspora and its descendants have made to British society. We explore the origins of the British East India Company, navigating through the dark history of a struggle for independence. On the way we meet Mahatma Gandhi, and recognize his significance in the fight for independence, before we discuss the partition of India and creation of Pakistan. We conclude with Indian emigration to the UK, and the history of the modern-day British Indian.

Missionæren Hans Egede var et sammensat menneske, som især var drevet af det mål at gøre grønlænderne kristne. Niels Fenger fortæller om Hans Egedes tid i Grønland, hans mission og hans møde med den på det tidspunkt helt ukendte og anderledes kultur og hedenske befolkning, som han brændende ønskede at omvende til sin egen tro.

I 1960 rejste Karl Eskelund til det afrikanske kontinent for anden gang. Meget var forandret siden hans første besøg, for i 1950'erne var afkolonisering for alvor blevet sat i gang. De indfødte afrikanere ville ikke længere finde sig i europæernes overherredømme, og Eskelund, der var en mester i at observere og få høj som lav i snak, beretter om den revolutionære stemning, der opstod i kølvandet på kolonitiden.

Jo Guldi tells the story of a global struggle to bring food, water, and shelter to all. Land is shown to be a central motor of politics in the twentieth century: the basis of movements for giving reparations to formerly colonized people, protests to limit the rent paid by urban tenants, intellectual battles among development analysts, and the capture of land by squatters taking matters into their own hands. The Long Land War provides a definitive narrative of land redistribution alongside an unflinching critique of its failures.

När journalisten Henry Morton Stanley 1871 lämnade Zanzibar för att resa in i Afrikas inre, skedde det ståndsmässigt. Han red på en fullblodshäst och hade med sig 200 bärare. Stanley hade skickats ut av New York Herald för att hitta den försvunne missionären Living stone. Resan blev dock snart en mardröm. Tsetseflugor tog livet av hästen, bärarna flydde, och Stanley fick strida mot lokalbefolkningen. Européernas - och senare amerikanernas - utforskning av jorden var segdragen och kostsam.

Das weiße Denken ist weit mehr als das Denken der Weißen. Weißsein als unsichtbare Norm strukturiert unsere Gesellschaft und unseren Alltag – weltweit. Es ist der blinde Fleck des Rassismus, den der ehemalige Fußballspieler Lilian Thuram sichtbar macht. "Das weiße Denken" appelliert daran, eingeschliffene Denkmuster zu hinterfragen, damit wir einander endlich wieder als Menschen begegnen können.

An eye-opening book about how societies are designed to support the status of those in power at the destructive expense of those without it. From 1958, China declared war on sparrows, contributing to the deaths of more than 10 million people. In the 19th century, the Shuar people of Ecuador were driven by economic need to wage bloody wars to procure shrunken heads for the Western curio market, which nearly destroyed their society. There have been 55 prime ministers of Great Britain, of whom 48 have been privately educated, creating a society built for and by the privileged.

For decades, African nations have fought for the return of countless works of art stolen during the colonial era and placed in Western museums. In Africa's Struggle for Its Art, Bénédicte Savoy brings to light this largely unknown but deeply important history. One of the world's foremost experts on restitution and cultural heritage, Savoy investigates extensive, previously unpublished sources to reveal that the roots of the struggle extend much further back than prominent recent debates indicate, and that these efforts were covered up by myriad opponents.

Among the famines of the Second World War, the Great Famine of Vietnam (1944-1945) remains little known outside of Vietnam, especially compared to its contemporaries in Bengal, Henan, and the Soviet Union. Though natural disasters catalyzed the famine, the scope of the famine was exacerbated by the brutal French extraction of resources in northern Vietnam at the command of the Japanese military. However, the famine's seeds were sown long before the disaster, with the arrival of the French in the Mekong Delta and their subsequent colonization of Dai Viet.

Sound interesting? The author thinks so too! Listen to The People & the State and learn about politics.

Trots att aztekerna var ökända för sin blodtörst tog de generöst emot de bleka främlingar som 1519 kom till staden Tenochtitlan. Aztekernas kung Motecuhzoma II lät till på köpet främlingarnas ledare, spanjoren Hernán Cortés, bo i sitt palats. Det fick han ångra. Snart var Motecuhzoma fånge i sitt eget hem och kunde bara maktlös se på, när conquistadorerna skövlade hans land. När spanjorerna inte längre behövde honom som marionett dödade de honom och förstörde Tenochtitlan. Aztekernas rike var krossat.

This is the story of the "Benin Bronzes", their creation, theft, and what should happen to them now. When first exhibited in London, they caused a sensation and helped reshape European attitudes towards Africa, challenging the prevailing view of the continent as "backward" and without culture. But seeing them in the British Museum today is, in the words of one Benin City artist, like "visiting relatives behind bars". In a time of fevered debate about the legacies of empire, loot, museums, and history, what does the future hold for the Bronzes themselves?

After the Dance first appeared in 2004, 10 years after South Africa’s wildly enthusiastic embrace of freedom and democracy. Its value now, 15 years later, seems to be as a portrait of a new democracy that is losing its innocence. The optimism remains widespread, but the cracks, first hinted at in the 2004 edition, are beginning to show. The halcyon days of the Nelson Mandela presidency have slipped away too rapidly, replaced by early signs of that distinctive post-Uhuru pattern.