Showing titles in Society

In Trust in a Polarized Age, political philosopher Kevin Vallier offers a powerful counter-narrative to the prevailing sense of hopelessness that dogs the American political landscape. In an unapologetic defense of liberalism that synthesizes political philosophy and empirical trust research, Vallier restores faith in our power to reduce polarization and rebuild social and political trust.

Hatred is often considered the opposite of love, but in many ways it is much more complicated. It also may be considered one of the dominant emotions of our time, as individuals, groups, and even nations express or enact hatred to varying degrees. What is hatred? Where does it come from, and what does it reveal about the hater? And is hatred always a bad thing? Brogaard makes a deep dive into the moral psychology of one of our most complex and vivid emotions.

The philosopher Susan Neiman argues that the absence of appealing models of maturity is not an accident: By describing life as a downhill process, we prepare young people to expect - and demand - very little from it. In Why Grow Up?, she challenges our culture of permanent adolescence, turning to thinkers including Kant, Rousseau, and Arendt to find a model of maturity that is not a matter of resignation. In growing up, we move from the boundless trust of childhood to the peculiar mixture of disappointment and exhilaration that comes with adolescence.

When Özlem Cekic became the first Muslim MP in the Danish Parliament, her email inbox was inundated with hate mail and threats, and her gut reaction was to delete and ignore each abusive message. But eventually, she decided to take a risk. She started replying to each message and inviting the senders to meet and engage in dialogue over coffee. And with time, understanding, and patience, she began to make a difference, both in the lives of those who hated her before even meeting her, and in her own life.

Millions of people ask Google all sorts of questions, everything from the big to the small. Responding to the biggest existential questions asked online and using the wisdom of Plato, Kant, Kierkegaard and other philosophical greats philosopher, academic and all-round polymath Stephen Law undertakes the challenge and offers answers to our modern-day concerns. He tackles questions from 'am I a good person?' to 'Ii there a face in my toast?' with tongue-in-cheek sagacity.

Cuteness has taken the planet by storm. Global sensations Hello Kitty and Pokémon, the works of artists Takashi Murakami and Jeff Koons, Heidi the cross-eyed opossum and E.T. - all reflect its gathering power. But what does “cute” mean, as a sensibility and style? Why is it so pervasive? Is it all infantile fluff, or is there something more uncanny and even menacing going on - in a lighthearted way? In The Power of Cute, Simon May provides nuanced and surprising answers.

Vom Kindesalter an übernehmen wir die Denkweisen und Meinungen von Eltern, Lehrern und Mitmenschen. Traditionen, Weltanschauungen, Moral, Religion, Gesetze, Werbung und soziale Medien sind nur einige der Faktoren, die unser Denken und unsere Ansichten und Meinungen prägen. Dabei vergessen wir schnell, dass wir diese Dinge nicht einfach so akzeptieren müssen. Woher kommen Moralvorstellungen? Wie sind Religionen entstanden? Wer hat entschieden, was richtig oder falsch ist? Was ist unser Sinn des Lebens?

"Jak se stal z člověka staršího člověk moderní? Co ho činí moderním?" Tak se ptá Masaryk ve svém filozofickém díle, v němž uvažuje o duchovní krizi člověka v sekularizovaném světě. Krize moderního člověka je pro Masaryka krizí celého duchovního života. Tato krize se projevuje politicky, mravně, filozoficky i společensky – avšak jejím ohniskem byla podle Masaryka krize náboženská, kdy se moderní člověk odvrátil od vnějšího světa a začal se spoléhat jen na vlastní síly. V tomto spisu se Masaryk dotýká i sklonu k sebevraždám v moderní době a zamýšlí se nad jejich příčinami.

Luego de habérsenos educado serena y tranquilamente en un círculo estrecho, se nos lanza de repente al mundo; cien mil olas nos envuelven, muchas cosas nos seducen, nos agrada esto o aquello, otras nos disgustan, y de hora en hora el sentimiento titubea y cae fácilmente en la inquietud. Sentimos, y lo que acabamos de sentir, es arrebatado por el mundo y arrastrado en su confusión. interminables. A lo largo de estos tiempos turbulentos, la familia y la comunidad han servido como la base esencial de la sociedad, proporcionando estabilidad y preservando el bienestar de los individuos.

This book looks at American life during a pivotal time (1950-2024) in American history: the Turn. It covers the postwar booms, social movements, the Reagan revolution, the Gulf wars, the war on terror as well as counterculture, protest movements, and the election of two unique presidents.

In conventional political philosophy, law is understood as consciously created rules that are a necessary mechanism for regulating the excesses of the free market. Although coercive in nature, law is seen as a necessary defense against anarchy. But is the situation that simple? In his examination of the purpose and functioning of the legal system, John Hasnas challenges this false dichotomy, presenting a new theory of liberalism that demonstrates that the common law can serve as an effective alternative to traditional politically created legislation.

性愛の享楽は社会の正義と両立しない―――宮台「良い変態」は社会の抜け道である―――二村社会が良くなっても性的に幸せになれるわけではない。むしろその逆が起きている。

You thought you had choices. Groceries. News. Medicine. Elections. Identity. But when one person starts pulling the threads, they realize something terrifying: The same few companies own nearly everything. This isn’t conspiracy. It’s receipts. SEC filings. Shareholder reports. Corporate structures hiding in plain sight. In 'The Web We Live In', JJ walks you through the aisles, the apps, the headlines, and the power structures—revealing how modern life was slowly consolidated into a carefully managed illusion of freedom.

When does liberty matter? It is often thought that personal liberty is always valuable and that it has a unique intrinsic value. In The Limits of Liberty, philosopher Sarah Conly argues that it is much less valuable than traditionally believed. Conly posits that liberties that bring good things have value, but liberties that bring bad consequences have no value. This means that in many cases where liberty has been valued, we are mistaken. Restrictions on certain liberties are more acceptable than commonly thought.

I believe that negative thinking is the worst addiction of all! You know the people who are always negative, don’t you? It’s no wonder Americans have become so self-destructive, have low self-esteem and self-worth and are constantly sabotaging themselves. America has become a culture of addiction.

Ecce Homo is Nietzsche's compelling autobiography, written in 1888, just weeks before he succumbed to madness. Nietzsche's last great work, a fascinating and bizarre text, traces the development of his own philosophy and the thinkers who influenced him along the way.

Robert Musil (1880 - 1942) schrieb Weltliteratur (Der Mann ohne Eigenschaften), aber auch scharfsinnige Essays. Vor dem "Wiener Werkbund" hielt er am 11.3. und am 17.3.37 (wegen begeisterter Nachfragen) einen Vortrag über die Dummheit. Mit feiner Ironie und großer Geistesschärfe analysiert er die Geschichte der Dummheit - bis in Musils Gegenwart, also kurz vor dem sogenannten "Anschluss" Österreichs ans Deutsche Reich.

Un libro para afrontar un mundo en permanente conflicto, vencer la resistencia de nuestro enemigo interior, obra con coherencia y lograr nuestros objetivos. La filosofía ha dejado de estudiar la vida de los filósofos para centrarse en su pensamiento. Vivimos en una sociedad en la que el pensamiento ha sido monopolizado y la filosofía cínica ha sido silenciada. Las enseñanzas de los sabios clásicos, descendientes de Sócrates, que demostraron que el ser humano es un fin en sí mismo y que no debe renunciar ni a su poder ni a su libertad de acción, han sido tergiversadas e incluso eliminadas.

In Our Business Civilization, Pulitzer Prize-winning historian James Truslow Adams delivers a sharp and thoughtful critique of early 20th-century American society. With incisive essays first published in leading magazines of the 1920s, Adams explores how business values and the pursuit of profit came to dominate nearly every aspect of American life—shaping its ethics, culture, and intellectual priorities. He contrasts the American experience with that of Europe, where older institutions such as the aristocracy, church, and professions balanced economic ambitions with cultural depth.

Так говорил Заратустра"" – это великое произведение философии, которое внесло огромный вклад в развитие современной мысли. Написанная одним из величайших философов 19 века Фридрихом Ницше, эта книга является не просто философским трактатом, но и произведением, способным изменить ваше мышление и вашу жизнь. В своем произведении Ницше воплощает в жизнь идеи о свободе, смысле жизни, воле к власти и превосходстве индивидуального духа. Он рассматривает основные вопросы бытия и призывает читателя к поиску смысла в собственной жизни, к принятию ответственности за свои действия.