Showing results by publisher "--Tyson Hanks" in Society

We are face to face with this great world, and our relations to it are manifold. One of these is the necessity we have to live, to till the soil, to gather food, to clothe ourselves, to get materials from nature. We are always making things that will satisfy our needs, always in touch with this great world through hunger and thirst. Then, we have our mind; and our mind seeks its own food. It must find out reason in things, faced with a multiplicity of facts, and bewildered when it cannot find one unifying principle which simplifies the heterogeneity of things.

Whether self-knowledge is a decision to mature or even if it is a decision for us to be recognised by our environment, the variety of the subject-matter proposes introspections with a view to understanding. For there is a crucial distinction between what one knows and what one has established as a position. Led astray by formulas of improvement, human beings lose the strength of their established position. The established position is derived from the essence of their ETHOS and not from the achievement of expediencies for survival.

Vivimos en una época en la que los sentimientos prevalecen sobre la razón. El poder de las instituciones públicas, combinado con las masas de acoso, las redes sociales y los medios de comunicación conquista las mentes de los pueblos occidentales. El resultado es una sociedad dócil guiada por la desinformación y los dogmas impuestos, apenas cuestionados, como la igualdad, el cambio climático, el racismo, el intervencionismo estatal o el feminismo radical, siempre vigilados por el "Ojo que todo lo ve".

La proclamación neoliberal de la libertad se manifiesta en realidad como un imperativo paradójico: sé libre. Domina una economía de la supervivencia en la que cada uno es su propio empresario. El neoliberalismo, con sus desinhibidos impulsos narcisistas del yo y del rendimiento, es el infierno de lo igual, una sociedad de la depresión y el cansancio compuesta por sujetos aislados.

Whether you farm or garden, live in the country or long to move there, or simply enjoy an occasional rural retreat, you will be delighted by this cornucopia of writings about living and working on the land, harvested from the fertile fields of ancient Greek and Roman literature. An inspiring antidote to the digital age, How to Be a Farmer evokes the beauty and bounty of nature with a rich mixture of philosophy, practical advice, history, and humor.

This book examines the differing world-views of the writers Ernest Hemingway and George Orwell and what it means about the nature of man and his future.

A disponibilidade para consumir, trabalhar, compartilhar, responder, 24 horas por dia, 7 dias por semana, parece ser a palavra de ordem da contemporaneidade. Jonathan Crary faz um panorama vertiginoso de um mundo cuja lógica não se prende mais a limites de tempo e espaço. 24/7 - Capitalismo tardio e os fins do sono é uma interessante e perturbadora análise da realidade contemporânea.

Una mirada crítica a los discursos reaccionarios surgidos al calor de la crisis; una invitación abierta a actualizar la herencia ilustrada. Autoritarismo, fanatismo, catastrofismo, terrorismo… son algunas de las caras de una poderosa reacción antiilustrada que domina los relatos de nuestro presente. Ante la actual crisis de civilización, solo parece haber dos salidas: o condena o salvación. Lo que esconde esta disyuntiva es una rendición.

Una mirada crítica als discursos reaccionaris sorgits arran de la crisi; una invitació oberta a actualitzar l’herència il·lustrada. Autoritarisme, fanatisme, catastrofisme, terrorisme... són cares d’una reacció antiil·lustrada a l’actual crisi de civilització. El nostre present es veu atrapat en una disjuntiva (condemnar-se o salvar-se) que amaga una rendició, una renúncia a la llibertat. Per què ens creiem aquests relats?

La collapsologie n'est pas une prédiction messianique mais " L'exercice transdisciplinaire d'étude de l'effondrement de notre civilisation thermo-industrielle, et de ce qui pourrait lui succéder, en s'appuyant sur les deux modes cognitifs que sont la raison et l'intuition, et sur les travaux scientifiques connus. " dixit Raphael Stevens et Pablo Servigne. Comment tout peut s'effondrer, démontre la vulnérabilité de nos sociétés et le risque systémique de leur effondrement possible. Car aujourd'hui, l'utopie a changé de camp.

Hoy en día, el mundo se vacía de cosas y se llena de información inquietante como voces sin cuerpo. La digitalización desmaterializa y descorporeíza el mundo. En lugar de guardar recuerdos, almacenamos inmensas cantidades de datos. Los medios digitales sustituyen así a la memoria, cuyo trabajo hacen sin violencia ni demasiado esfuerzo. La información falsea los acontecimientos.

As we cope with the lengthening effects of the global COVID-19 pandemic, considerations of everyday risk have been more pressing and inescapable. In the past, everyone engaged in some degree of risky behaviour, from mundane realities like taking a shower or getting into a car to purposely thrill-seeking activities like rock-climbing or BASE jumping. Many activities that seemed high-risk, such as flying, were claimed basically safe. But risk was, and always has been, a fact of life.

FNH Audio presents an unabridged reading of Meditations, which is a series of personal musings by Roman Emperor Marcus Aurelius.

In this inspired talk recorded live in Europe, Thomas Moore – internationally known theologian and author of New York Times best seller Care of the Soul and A Life at Work, among other titles — shares the roots of his work and approach to philosophy and living. He goes on to explore how our sexually repressed society contributes to violence and dysfunction in the current age, revealing the connection between the repression of pleasure and an urge toward depression and violence.

Karl Marx / Friedrich Engels - "Das kommunistische Manifest". Die industrielle Revolution verursachte eine massive Landflucht. Unzählige Menschen aus bäuerlichen Verhältnissen versuchten ihr Glück als Arbeiter in den Städten, gehen dort jedoch in äußerst prekären Verhältnissen unter. Das Massenelend der Arbeiterklasse führte zum Aufkommen sozialistischer, bzw. kommunistischer Ideen in der ersten Hälfte des 19. Jahrhunderts und die beiden deutschen Philosophen Karl Marx und Friedrich Engels verfassten ihr bis heute vielbeachtetes Werk "Das kommunistische Manifest".

Each year, 10 pioneering scholars are selected as New Generation Thinkers and given the unique opportunity to bring their groundbreaking work to life on radio. New Generation Thinkers have explored the arts, history, philosophy, science, religion and beyond and continue to share ideas, bring people into their world and expand horizons everywhere. To mark 10 years of this incredible scheme, this collection brings together the 100 winners from the past decade.

The Persecution of Core Values: How Hollywood, Rap Culture, Silicon Valley, & Social Media Are Destroying America is a book is about the current lack of core values that is plaguing our society due to the poor role models we are promoting. The culture that our social media has created is devoid of values. The system rewards outrageous acts over positivity. The worst part is no one is doing anything to fix it.

Un audiolibro inteligente y ágil, que profundiza en las complejas relaciones entre moral y ficción, que vuelven a estar -o acaso nunca han dejado de estarlo- en el centro del debate. ¿Hay arte moralmente condenable? ¿O es el arte inmune al juicio moral? Las respuestas más socorridas que se ofrecen en la esfera pública a estas cuestiones parecen acorralarnos para que elijamos entre las opciones de un solemne dilema. O bien se reclama la suspensión total del juicio moral acerca de la obra de arte o bien se mimetiza el veredicto propio del derecho penal: culpable o inocente.

Birth of the White Man is a philosophical look at the intention behind America's founding in order to educate and encourage dialogue about the system of racism that exists as a result.

Marcus Mosiah Garvey (1887 - 1940) was a Jamaican political activist, publisher, entrepreneur, and orator who founded the Universal Negro Improvement Association in 1914. He was one of the first black leaders to encourage black people to discover their cultural traditions and history, and to seek common cause in the struggle for freedom and political recognition. He became a leading pan-Africanist in the United States, where he urged black Americans to return to Africa and preached solidarity among blacks around the world.