Showing titles in Society

Stepping back from the world has always been part of human life. We're social animals but sometimes we want to be alone. That impulse is as old as civilisation but has never been more urgent. Today, mindfulness and meditation are everywhere, and wellness tourism is booming. Whether it's a yoga break, an app or something more like boot camp, retreat is a feature of our lives now.

Comment se sent-on lorsque les chansons qu’on aime, les films qui nous font rêver, les artistes qu’on admire sont jugés et moqués ? Qu’éprouve-t-on lorsqu’on réalise que ce mépris est la face visible d’un continuum de domination bien plus grand ? Revenant sur son histoire, Rose Lamy raconte le coût d’une existence déterminée par la classe sociale. La mort prématurée, les emplois aliénants, les déserts sociaux et médicaux... Elle montre tout ce que la figure du beauf et ses avatars permettent d’invisibiliser.

Solidarity is both an idea and a way of acting in the world, both a condition and a virtue. But, as Rowan Williams argues in this impassioned work, it's only by exploring how we are able to speak with and work alongside each other that we can unlock the real power of solidarity as a model for real community and care. Williams shows how understanding solidarity is an ongoing labor of self-scrutiny and communication in which difference and strangeness are affirmed, not elided.

The underground cult bestseller! Essays that redefine the psychogeographical nooks of autonomy. Recipes for poetic terror, anarcho -black magic, post-situ psychotropic surgery, denunciations of spiritual addictions to vapid infotainment cults - this is the bastard classic, the watermark impressed upon our minds. Where conscience informs praxis, and action infects consciousness, T.A.Z. is beginning to worm its way into above-ground culture.

Presented in the form of a dialogue between Socrates and three different interlocutors, this classic text is an enquiry into the notion of a perfect community and the ideal individual within it. With remarkable lucidity and deft use of allegory, Plato arrives at a depiction of a state bound by harmony and ruled by philosopher kings.

The world is encountering multiple crises—climate, droughts, floods, energy, food, and pandemics, to name a few. We have a problem, this is the solution. Capitalism and Crises is about how capitalism can fix them—how it can solve not cause them. The reason why it has caused them is that we have misconceived the nature of our capitalist system. We have failed to understand the key institution at the heart of it—business—and as a result we have allowed it to cause as well as solve problems. This book describes why this has happened and what needs to change to address it.

Empathie gilt als höchste Kunst des Miteinanders. Trotzdem scheint sie der gegenwärtigen Debattenkultur abhanden gekommen zu sein. Im digitalen survival of the fittest beschäftigen sich alle mit allem, vorrangig jedoch mit sich selbst. Meinungen werden absolut, Zwischentöne unmöglich. Warum wir wieder lernen müssen, empathisch zu sein - oder zumindest mehr empathische Egoisten brauchen -, erzählt Yasmine M'Barek in I Feel You .

From the economy and politics to ideology, these short texts work through the different faces of liberal fascism, structured around a trio of the universal, the particular, and the single: our global predicament; Europe and the Middle East; Trump's America. Peeling back the inadequate labels we hasten to pin on the phenomena that terrify us – like 'post-truth'– to peer at the seeping wounds beneath them, these writings reveal the uneasy mixture of lies and truths that have always been stacked, matryoshka like, inside of one another.

The essays in Zero Point ask how we distinguish defeat from disaster, and how we confront despair without collapsing into it - questions never more pertinent than the current moment in the wake of electoral victories for authoritarian populists and unceasing news of violent atrocities. The 'zero-point' of the title is ground level, rock bottom, the place to which one retreats and where one regroups.

Luego de habérsenos educado serena y tranquilamente en un círculo estrecho, se nos lanza de repente al mundo; cien mil olas nos envuelven, muchas cosas nos seducen, nos agrada esto o aquello, otras nos disgustan, y de hora en hora el sentimiento titubea y cae fácilmente en la inquietud. Sentimos, y lo que acabamos de sentir, es arrebatado por el mundo y arrastrado en su confusión. interminables. A lo largo de estos tiempos turbulentos, la familia y la comunidad han servido como la base esencial de la sociedad, proporcionando estabilidad y preservando el bienestar de los individuos.

This book looks at American life during a pivotal time (1950-2024) in American history: the Turn. It covers the postwar booms, social movements, the Reagan revolution, the Gulf wars, the war on terror as well as counterculture, protest movements, and the election of two unique presidents.

Este é o resumo de Não-coisas. O livro gira em torno de coisas e não-coisas. Desenvolve tanto uma filosofia do smartphone quanto uma crítica da inteligência artificial a partir de uma nova perspectiva. Ao mesmo tempo, recupera a magia do sólido e do tangível e reflete sobre o silêncio que se perde no ruído da informação.

The Science of Rights (originally in German: Grundlage des Naturrechts nach Principien der Wissenschaftslehre) by Johann Gottlieb Fichte, was originally written in 1796 and later translated by Adolph Ernst Kroeger into English.

In conventional political philosophy, law is understood as consciously created rules that are a necessary mechanism for regulating the excesses of the free market. Although coercive in nature, law is seen as a necessary defense against anarchy. But is the situation that simple? In his examination of the purpose and functioning of the legal system, John Hasnas challenges this false dichotomy, presenting a new theory of liberalism that demonstrates that the common law can serve as an effective alternative to traditional politically created legislation.

性愛の享楽は社会の正義と両立しない―――宮台「良い変態」は社会の抜け道である―――二村社会が良くなっても性的に幸せになれるわけではない。むしろその逆が起きている。

You thought you had choices. Groceries. News. Medicine. Elections. Identity. But when one person starts pulling the threads, they realize something terrifying: The same few companies own nearly everything. This isn’t conspiracy. It’s receipts. SEC filings. Shareholder reports. Corporate structures hiding in plain sight. In 'The Web We Live In', JJ walks you through the aisles, the apps, the headlines, and the power structures—revealing how modern life was slowly consolidated into a carefully managed illusion of freedom.

When does liberty matter? It is often thought that personal liberty is always valuable and that it has a unique intrinsic value. In The Limits of Liberty, philosopher Sarah Conly argues that it is much less valuable than traditionally believed. Conly posits that liberties that bring good things have value, but liberties that bring bad consequences have no value. This means that in many cases where liberty has been valued, we are mistaken. Restrictions on certain liberties are more acceptable than commonly thought.

I believe that negative thinking is the worst addiction of all! You know the people who are always negative, don’t you? It’s no wonder Americans have become so self-destructive, have low self-esteem and self-worth and are constantly sabotaging themselves. America has become a culture of addiction.

Un inteligente análisis de uno de los males contemporáneos: aquel que sufre el Homo agitatus. Merecedor del XI Premio Málaga de Ensayo. En este audiolibro, Freire sostiene que, si la sociedad ha adoptado las hechuras de un carnaval perpetuo, detenerse a pensar es una buena forma de...

In Our Business Civilization, Pulitzer Prize-winning historian James Truslow Adams delivers a sharp and thoughtful critique of early 20th-century American society. With incisive essays first published in leading magazines of the 1920s, Adams explores how business values and the pursuit of profit came to dominate nearly every aspect of American life—shaping its ethics, culture, and intellectual priorities. He contrasts the American experience with that of Europe, where older institutions such as the aristocracy, church, and professions balanced economic ambitions with cultural depth.