Showing results by publisher "-emdashery books-" in Ethics & Morality

Evil threatens human reason, for it challenges our hope that the world makes sense. For 18th-century Europeans, the Lisbon earthquake was manifest evil. Today we view evil as a matter of human cruelty, and Auschwitz as its extreme incarnation. Examining our understanding of evil from the Inquisition to contemporary terrorism, Susan Neiman explores who we have become in the three centuries that separate us from the early Enlightenment. In the process, she rewrites the history of modern thought and points philosophy back to the questions that originally animated it.

Some We Love, Some We Hate, Some We Eat is a highly entertaining and illuminating journey through the full spectrum of human-animal relations. Drawing on his groundbreaking research in the field of anthrozoology, Dr. Hal Herzog tries to make sense of our complex relationships with animals and the challenging moral conundrums we face regarding these creatures who share our world - and some, our homes. .

Los ríos como metáfora de la vida fueron una constante en la obra de Sampedro, hasta el punto de trascender la literatura y hacerse realidad cuando conoció a Olga Lucas. Fue su historia de amor lo que les inspiró a escribir sobre sus diez primeros años de vida juntos. Lo hacían cada uno por su lado y a hurtadillas para preservar la sorpresa cuando llegara el momento de compartirlos. Como si se tratara de un mensaje dentro de una botella, Olga encontró el texto de José Luis tras su fallecimiento y decidió unirlo al suyo.

Das Handbüchlein der Moral von "Epiktet" - exklusiv in einer deutsch-englischen Ausgabe! Ungekürzt! The "Enchiridion" by Epictetus - in an exclusive German-English edition! Unabridged!

Hatred is often considered the opposite of love, but in many ways it is much more complicated. It also may be considered one of the dominant emotions of our time, as individuals, groups, and even nations express or enact hatred to varying degrees. What is hatred? Where does it come from, and what does it reveal about the hater? And is hatred always a bad thing? Brogaard makes a deep dive into the moral psychology of one of our most complex and vivid emotions.

According to the latest figures, the number of vegans in the UK has more than quadrupled since 2014, now representing over one per cent of the total population. With the rise in plant-based foods and cruelty-free products showing no sign of stopping, Think Like a Vegan explores how vegan ethics can be applied to every area of our daily lives.

In his essay The Over-Soul, Ralph Waldo Emerson outlines his belief in a God that resides in each of us and whom we can communicate with, without membership in a church or the assistance of an intermediary church official.

>n Making Grateful Kids, two of the leading authorities on gratitude among young people, Jeffrey J. Froh and Giacomo Bono, introduce their latest and most compelling research, announce groundbreaking findings, and share real-life stories from adults and youth to show parents, teachers, mentors, and kids themselves how to achieve greater life satisfaction through gratitude.

A leading thinker of the Stoic school of philosophy, Epictetus (A.D. 55-135) was a renowned teacher whose students transcribed and compiled his teachings; this collection presents the work of Arrian, a Greek philosopher and historian who was a disciple of Epictetus. In these two brief but highly influential works, Epictetus demonstrates that philosophy is more than a theoretical discipline; it is a way of life based on logic, reason, and self-reflection.

In this eye-opening account of "metaphysical blindness" in the West, Watts accents the dense exploration of religious philosophy with wry wit that will engage inquiring minds in search of spiritual power and wisdom.

Gaius Musonius Rufus was a Roman Stoic philosopher of the first century AD. He has been referred to as the Roman Socrates and is also remembered for being the teacher of Epictetus. He taught philosophy in Rome during the reign of Nero and so was sent into exile in 65 AD, returning to Rome only under Galba. Twenty-one of his lectures survive together with a few fragmentary notes from others, all of which are contained in this narration.

Discovering that reason is the defining feature of our species, we named ourselves the “rational animal”. But is this flattering story itself rational? In this sweeping account of irrationality from antiquity to today - from the fifth-century BC murder of Hippasus for revealing the existence of irrational numbers to the rise of Twitter mobs and the election of Donald Trump - Justin Smith says the evidence suggests the opposite.

Epicteto acreditava que a meta principal da filosofia é ajudar as pessoas comuns a enfrentar positivamente os desafios cotidianos e a lidar com as inevitáveis perdas, decepções e mágoas da vida. A arte de viver prega a liberdade pessoal e a serenidade e demonstra que virtude e felicidade estão estreitamente relacionadas.

The natural limits of the human body make us vulnerable and therefore dependent, throughout our lives, on others. Yet American law and policy disregard these stubborn facts, with statutes and judicial decisions that presume people to be autonomous, defined by their capacity to choose. As legal scholar O. Carter Snead points out, this individualistic ideology captures important truths about human freedom, but it also means that we have no obligations to each other unless we actively, voluntarily embrace them.

Luke Russell discusses why some philosophers think that evil is a myth or a fantasy, while others think that evil is real. Along the way he asks whether evil is always horrific and incomprehensible or if it can be banal. Considering if there is a special psychological hallmark that sets the evildoers apart from the rest of us, Russell also engages with ongoing discussions over psychopathy and empathy, analyzing the psychology behind evildoing.

"Human, all-too-Human", is the monument of a crisis. It is entitled: 'A book for free spirits,' and almost every line in it represents a victory—in its pages I freed myself from everything foreign to my real nature. Idealism is foreign to me: the title says, 'Where you see ideal things, I see things which are only—human alas! all-too-human!' I know man better—the term 'free spirit' must here be understood in no other sense than this: a freed man, who has once more taken possession of himself.

El Arte de la prudencia resume, en trescientos aforismos, parte de la sabiduría práctica que permite triunfar en un mundo competitivo y hostil. Los aforismos abarcan las instrucciones, normas y explicaciones de la conducta humana y aspiran a proporcionar una cuidadosa guía de los resultados de los actos propios y de los ajenos. De forma abreviada, y con la participación del lector, el Arte de la prudencia enseña que no existe un solo camino para la prudencia o para el éxito.

A caustic criticism of nearly every philosophic predecessor and a challenge of traditionally held views on right and wrong, Friedrich Nietzsche’s Beyond Good and Evil paved the way for modern philosophical thought. Through nearly three hundred transformative aphorisms, Nietzsche presents a worldview in which neither truth nor morality are absolutes, and where good and evil are not opposites but counterparts that stem from the same desires.

From plain old doping to claiming a marathon victory despite having driven the middle section of the race, from match-fixing to diving for a penalty - cheating in sport is as old as sport itself. But what constititues cheating and where do we draw the line? Are some sports cleaner than others? Is cheating in one sport the same as cheating in another or does each sport's distinctive culture set different standards? Is there such a thing as a sport without sin? Or, indeed, a sporting competitor?

दुनिया भर के दार्शनिकों में सुकरात का विशिष्‍ट स्थान है। उनमें सोचने-समझने की क्षमता थी और वह सत्य एवं न्याय की खोज के प्रति दृढ़-संकल्प थे। वह मानते थे कि एक बेहतर विश्‍व की कल्पना तभी साकार हो सकती है, जब लोग समझदार एवं बुद्धिमान हों। हमें किसी दूसरे के विचारों को यूँ ही स्वीकार नहीं कर लेना चाहिए, बल्कि उनको आलोचनात्मक तर्क की कसौटी पर परखना चाहिए।.