Showing titles in Epistemology

Was geschieht, wenn wir Kant nicht mehr als marmornes Denkmal, sondern als lebendigen Menschen lesen? Diese Frage bildet den Kern dieses Buches. Immanuel Kants Philosophie war niemals dazu bestimmt, als unverrückbares Dogma verehrt zu werden. Sie war ein kritisches Projekt, ein Versuch, die Grenzen der Vernunft sichtbar zu machen und Werkzeuge für weiteres Denken zu schaffen.

First published in 1710, George Berkeley's A Treatise Concerning the Principles of Human Knowledge is a seminal contribution to Empiricist philosophy. Making the bold assertion that the physical world consists only of ideas and thus does not exist outside the mind, this work establishes Berkeley as the founder of the immaterialist school of thought. A major influence on such later philosophers as David Hume and Immanuel Kant, Berkeley's ideas have played a role in such diverse fields as mathematics and metaphysics and continue to spark debate today.

Nobel Laureate Eugene Wigner once wondered about "the unreasonable effectiveness of mathematics" in the formulation of the laws of nature. Is God a Mathematician? investigates why mathematics is as powerful as it is. From ancient times to the present, scientists and philosophers have marveled at how such a seemingly abstract discipline could so perfectly explain the natural world. More than that - mathematics has often made predictions, for example, about subatomic particles or cosmic phenomena that were unknown at the time, but later were proven to be true.

This short audio on logic argues that logic and science can go hand in hand, and that, by taking observations of perceptions and sensations, and applying logical analysis to them, you have the power to build conceptual models and frameworks that you can use in order to predict what you should do in the future and to reason how to solve the problems in your life.

What, exactly, is post-truth? Is it wishful thinking, political spin, mass delusion, bold-faced lying? McIntyre analyzes recent examples - claims about inauguration crowd size, crime statistics, and the popular vote - and finds that post-truth is an assertion of ideological supremacy by which its practitioners try to compel someone to believe something regardless of the evidence. Yet post-truth didn't begin with the 2016 election; the denial of scientific facts about smoking, evolution, vaccines, and climate change offers a road map for more widespread fact denial.

This book introduces the Anthropic-Independent Reality Index, a conceptual framework designed to assess the degree to which ideas are shaped — or distorted — by evolved cognitive structures. Drawing on insights from evolutionary epistemology, cognitive neuroscience, and the philosophy of science, the index offers a non-utilitarian scale for measuring the ontological independence of a concept from the adaptive biases of the human mind.

A professor emeritus of philosophy at Princeton University, Harry G. Frankfurt penned a surprise smash hit with his New York Times best seller On Bullshit, which insightfully and wittily captured the human capacity for, and tendency toward, BS. Now he examines the other side of the coin with this equally entertaining and provocative follow-up.

In a refreshing challenge to the common presumption that knowing involves amassing information, this book offers an eight-step approach that begins with love and pledge and ends with communion and shalom. Everyday adventures of knowing turn on a moment of insight that transforms and connects knower and known. No matter the field - science or art, business or theology, counseling or athletics - this little manual offers a how-to for knowing ventures.

This revolutionary treatise starts from one fundamental premise: that our phenomenal consciousness includes direct experience of value. For too long, ethical theorists have looked for value in external states of affairs or reduced value to a projection of the mind onto them. The result, unsurprisingly, is widespread antirealism about ethics. In this book, Sharon Hewitt Rawlette turns our metaethical gaze inward and dares us to consider that value, rather than being something “out there”, is a quality woven into the very fabric of our conscious experience, in a highly objective way.

For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by peace and freedom from fear, the absence of pain, and by living a self-sufficient life surrounded by friends. He taught that pleasure and pain are the measures of what is good and evil; death is the end of both body and soul and should therefore not be feared; the gods neither reward nor punish humans; the universe is infinite and eternal; and events in the world are ultimately based on the motions and interactions of atoms.

Why are we here? Human beings have asked themselves this question for centuries. Modern science largely argues that human beings are chance products of a purposeless universe, but other traditions believe humanity has an essential role and responsibility in creation. Lachman brings together many strands of esoteric, spiritual and philosophical thought to form a counter-argument to the nihilism that permeates the twenty-first century.

A compelling investigation into one of our most coveted and cherished ideals, and the efforts of modern science to penetrate the mysterious nature of this timeless virtue. We all recognize wisdom, but defining it is more elusive. In this fascinating journey from philosophy to science, Stephen S. Hall gives us a dramatic history of wisdom, from its sudden emergence in four different locations (Greece, China, Israel, and India) in the fifth century B.C. to its modern manifestations.

With the lucid verve and solid scientific grounding of an Oliver Sacks or Malcolm Gladwell, Dr. Brian Boxer Wachler guides listeners on a fascinating tour of the bedrock of our existence - the way our senses perceive everything and everyone in the world around us. Why does one person see Jesus in a shower curtain, get a "bad feeling" about someone they've just met, or hear a conversation so differently than the other person? Boxer Wachler describes some of the mysterious medical conditions that cause non-psychiatric hallucinations and neurological mix-ups.

Wonder and awe lie at the heart of life's most profound questions. Wonderstruck shows how these emotions respond to our fundamental need to make sense of ourselves and everything around us, and how they enable us to engage with the world as if we are experiencing it for the first time.

Throughout history scepticism and the urge to question accepted truths has been a powerful force for change and growth. Today, as we are bombarded by adverts, scientific studies praising the latest superfoods, and political rhetoric, a healthy amount of scepticism is widely encouraged. But when is such scepticism legitimate - for example, as a driver of new ideas - and when is it problematic? And what role might adopting a sceptical outlook play in leading an intellectually virtuous life?

Ignorance, whether passive or active, conscious or unconscious, has always been a part of the human condition, Renata Salecl argues. What has changed in our post-truth, postindustrial world is that we often feel overwhelmed by the constant flood of information and misinformation. It sometimes seems impossible to differentiate between truth and falsehood and, as a result, there has been a backlash against the idea of expertise, and a rise in the number of people actively choosing not to know.

Beginning with a detailed discussion of the role of mathematics and experimentation in validating generalizations in physics-looking closely at the reasoning of scientists such as Galileo, Kepler, Newton, Lavoisier, and Maxwell-Harriman skillfully argues that the inductive method used in philosophy is in principle indistinguishable from the method used in physics.

This book explores the concept of abstraction as both a central method of philosophical inquiry and a process that inevitably encounters multiple forms of limitation. Through logical, epistemological, ontological, linguistic, existential, and mystical perspectives, it examines how abstraction can clarify, distort, transcend, or collapse into self-reference and emptiness. It argues that while abstraction is essential for conceptual thought, it also risks severing ties with lived experience, language, and meaning.

"Truth is discoverable. I'm certain of it. It's not popular to say. It's not popular to think. But I know it's true."

So begins an examination into the most fundamental questions in philosophy. Does objective truth exist? Can we know anything with certainty? Are there true logical contradictions?

Steve Patterson answers emphatically, "We can know absolute, certain, and objective truths. These truths serve as the foundation for the rest of our knowledge."

Az ember hajlamos nagy titkokat sejteni ott, ahol egyszerűen csak nagyobb erők működnek, mint amiket uralni tud. Azonnal a nagy titkot keresi, amikor kiemelkedő tehetségekkel találkozik, és akkor is, amikor a tudomány eszközeivel igyekszik mélyebben megérteni a világot.