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Faiz Ahmed Faiz is the most famous contemporary Urdu poet of the 20th century who appeals both to the common man as well as the elite connoisseurs of poetry. Faiz's ghazals reflect a strong influence of the Persian style and diction, because of which he is often considered the inheritor of the tradition of Ghalib; and at the same time several of them are written in a simple conversational style dealing with the problems of the common man.

उर्दू दुनिया यानी पाकिस्तान-हिन्दुस्तान का बड़ा और मक़बूल शायर अहमद फ़राज़, जिसकी शायरी, दिल, दिमाग़ और रूह को नए जज़्बों और एहसास से सराबोर कर देती है।

Zindagee ek achaar ke 'martabaan' kee tarah khud men bahut kuchh sameṭ-sahej ke rakhatee hai. Bahut se khaṭṭe meeṭhe s, beech-beech men halkaa-saa kasailaapain... 'martabaan' men snkalit kavitaa_en aadhunik duniyaa ke aam aadamee kee rozamarraa kee bhaavanaa_on, manahsthitiyon aur chunautiyon se roobaroo hain. Agar savaal yah hai ki jeevan kyaa hai, to mere lie javaab 'martabaan' ho sakataa hai.

Bas kuchh isee tarah vaqat ke kuchh ṭukadon ko yaad kee kachchee rassee se lapeṭ diyaa aur risane ke dard kee syaahee kaagazaon par bikharatee rahee, shabd banatee rahee aur zaindagee chalatee rahee. In pannon men jo bhee kuchh hain unhen kavitaa to naheen kahaa jaa sakataa, bas kuchh pal hain jo sustaane ko ṭhahar gae hain.

Kaviyitri Meena Sood ki kavitaon ka sangrah

'buraa n maano ḍaemokrezaee hai’ ek aisaa kavitaa-sngrah hai jo aapake bukashelph aur dil- donon men hee ghar kar jaa_egaa. Hamaare dil, dimaaga, desh aur duniyaa men tahalakaa machaate ka_ii muddon ko aapake samakṣ saral aur sashakt roop se rakhane kaa ek sachchaa prayaas hai....

Apane pitaa ko baa_oojee snbodhan denaa unake prati atirikt aadarey bhaav prakaṭ karanaa hai aur inakee vartamaan kavitaa ‘maun ke anunaad se bharaa main’ inakee saaree kavitaa_en paripakvataa lie hue jeevan darshan ko samaahit karate hue hai. Apane is sngrah men parivaar ke saath bitaaye ga_e ek-ek pal, un sabakee aadaton aur vyavahaar ko bahut khoobasooratee se is kavitaa men piroyaa hai. -- ḍaŏ

Mainne sthool shareer se aapane aas-paas ek duniyaa rachee. Is baahy jagat kaa srijan-snsaar rachate gaḍhate kab mere bheetar kee aatmakhoh me bhee ek rachanaatmak snsaar aakaar paataa gayaa main samajh hee n paa_ii aur dheere-dheere us maun ne kab kalam thaam bheetar kaa indradhanuṣee snsaar kaagaz par mukhar kar diyaa—sab kuchh mere lie bhee vismrit kar dene vaalaa thaa. Main aapane bheetar udit hue is prem ke mohapaash se mugdhit ho kaavy saritaa-see bahatee chalee ga_ii.

Kitaab ‘svaad zaindagee kaa’ shruti sukumaar dvaaraa rachit kavitaa_on kaa snkalan hai. Ye kavitaa_en yathaarth jeevan par aadhaarit sakaaraatmak soch vaalee kavitaa_en hain. Nakaaraatmak vichaaron ko sakaaraatmak soch men badalanaa aasaan naheen hai lekin kavayitree apane shabdon ke chayan men sahaj hain v vah ise prastut karane men safal huii hain.

Rahul Kumar Boyal ki kavitayon ka sangrah.

‘darakht kaa darpaṇa’ ek visheṣ kavitaa-sngrah hai. Is sngrah kee kavitaa_en adhyaatm aur jeevan darshan par aadhaarit hain. Jeevan kaa mukhy uddeshy jeevan maraṇa ke chakravyooh se mukt honaa hai, isake lie shaastron men chaar mukhy maarg kaa varṇaan kiyaa gayaa hai jisamen bhakti aur prem maarg sabase lokapriy hai.

Raghupati Sahay, jinhein duniya Firaaq Gorakhpuri ke naam se jyaada pehchaanti hai, ek lekhak, shayar, kavi, samalochak aur apne samay ke mashoor Urdu lekhak-kavi hue hain.

'iraaq’ saahab ne anginat ghazalein, nazmein, rubaayiyaan, katye, ityaadi likhein hain. Samalochak bhi vah ucch-koti ke the lekin smaran ve sadaa apni ghazalon aur ghazalon ke unn sheron ke kaaran kiye jaayeingay jinki sankhya sainkdon tak pahuchti hai aur jo nihsandeh classic ka darza rakhte hain, unhee sheron ke kaaran jinmein tassafuk ghazal ki paramparaagat kathavastu se lekar raajneeti aur varFg-sangharsh tak sabhi kuch hai. Mashhoor shayar Firaaq Gorakhpuri ki chuni hui behtareen ghazalon ka sankalan hai Sargam.

Talkhiyan literally means ‘bitterness’ and was written in the poet’s student days. He discovered his unique style of expression by weaving his poetry with shades of bitterness that captured the decadence of the contemporary world. His romanticism was not in praising beauty or the consuming passion of love, but in sensitively urging the reader to empathise with other challenges of the world. His heart went out to the suffering of people in war, debt, poverty, homelessness, political conflict and gender inequality.

The compositions of Wasim Barelvi, an exponent of Moradabadi School of poetry, appeal to the classes and masses alike. Charag is a compilation of these works. Known for his deft handling of easy and everyday language, the poetry of Wasim wins the hearts of all. It also shows Wasim Barelvi’s engagement with contemporary times and its issues. His poems do not just dwell in any imaginary world, but contemporary problems and events form an integral part of his repertoire, which makes his works more relevant.

Do Kadam Aur Sahi is an excellent compilation of selected poems by the renowned Urdu poet Rahat Indoori. The compiler, Sachin Chaudhary, has named the collection as ‘selected pearls of the ocean’. The magic that flows from the pen of Rahat Indauri gives a different feeling.

Luka-Jhanki, by Darpan Sah, is an anthology of anti-poems! The poet’s works are deeply philosophical and evocatively esoteric in nature, they arouse the listener’s most intense emotions. Darpan Sah’s poetry guides you only halfway to an ontological understanding of his poems. You will find yourself left alone at the right point of time to ponder the bigger questions of life all by yourself and to interpret each piece of his poetry in your own way.

大正期に活躍した「新思潮派」の作家、芥川竜之介の代表的な小説。 初出は「改造」［1927（昭和2）年］。生前は単行本未収録であり、没後「芥川龍之介全集」第4巻、「大導寺信輔の半生」［岩波書店、1930（昭和5）年］などに収録。「新小説」［春陽堂書店、1922（大正11）年］掲載の「河童」とは別物。ある精神病患者が河童に会った話をする。

「寛容」は、英領下にあるインド人が、自らの日本観を新たにする経緯を書く。インド独立を夢見るドミイは、日本で商い、家庭を構え、根付きながらも「笑ふ人種」の日本人を軽んじている。「不良英人」として国外退去処分になっても、さしたるショックはなかった。 しかし、日中戦争の勃発を機にドミイは、日本人がいざとなればひどく勇猛であること、自分の侮ってきた日本人の甘さが、実は日本の「寛容」であったことを知る。 表紙絵の人物はおそらくドミイなのだろう。当時イメージされた「南」の人の典型的な表象だ。ドミイは初め着物を嫌っていた。しかし「日本が恋しくて堪らな」くなった彼は、身の丈に合わない着物をまとい、日の丸を手にする。

非業の死を遂げた京都学派を代表する哲学者、三木清の最も有名な著作。

初出は「文學界」［1938（昭和13）年～1941（昭和16）年］。

死について、幸福について、懐疑について、習慣について、虚栄について、名誉心について、怒りについて、孤独について、嫉妬について等、三木の思想のエッセンスが込められた作品。その哲学的テーマにも関わらず、分り易い文体の魅力が時代を超えた愛読者たちを生み出している。