Showing titles in Indigenous Peoples

In this accessible and innovative work, Susan Burch tells the story of the Indigenous people - families, communities, and nations, across generations to the present day - who have experienced the impact of this history. Drawing on oral history interviews, correspondence, material objects, and archival sources, Burch reframes the histories of institutionalized people and the places that held them. Committed expands the boundaries of Native American history, disability studies, and US social and cultural history generally.

Shawnee chief Tecumseh was a man destined for greatness - the son of a prominent war leader, he was supposedly born under a lucky shooting star. Charismatic, intelligent, handsome, he was both a fierce warrior and a savvy politician. In the first biography of Tecumseh in more than 20 years, Peter Cozzens thoroughly revises our understanding of this great leader and his movement, arguing that his overlooked younger brother Tenskwatwa, the 'Shawnee Prophet', was a crucial partner in Tecumseh's success.

Structures of Indifference examines an Indigenous life and death in a Canadian city and what it reveals about the ongoing history of colonialism. At the heart of this story is a 34-hour period in September 2008. During that day and half, Brian Sinclair, a middle-aged, non-Status Anishinaabeg resident of Manitoba's capital city, arrived in the emergency room of the Health Sciences Centre, Winnipeg's major downtown hospital, was left untreated and unattended to, and ultimately died from an easily treatable infection.

“It can start with a knock on the door one morning. It is the local Indian agent, or the parish priest, or, perhaps, a Mounted Police officer.” So began the school experience of many Indigenous children in Canada for more than a hundred years, and so begins the history of residential schools prepared by the Truth and Reconciliation Commission of Canada (TRC).

Sacred Sites is a singular and memorable account of the evolution of the Southern California landscape, reflecting the riches of both Native knowledge and Western scientific thought. Founded on meticulous research, Suntree offers a rare and poetic vision combining Western and indigenous thinking to create an ever-deepening sense of a place and its people.

The Great Sioux War was the bloodiest of all of the conflicts in the 300 years of American Indian Wars and would effectively close that tragic chapter of American history. The war resulted in the deaths of hundreds of US soldiers, countless Indian warriors, women and children, and the end of a way of life. This book tells the story of the Great Sioux War in full....

"La historia está escrita por los vencedores", afirmó el triunfador Winston Churchill. ¿Pero eso compromete la verdad de lo que realmente sucedió? La propaganda siempre ha desempeñado un papel crucial en cambiar el rumbo de la opinión e influir en ella, y en algunos lugares es más pronunciada que en la masacre masiva de los pueblos nativos en América del Norte y del Sur.

La palabra muisca, significa en lenguaje nativo persona o gente. Y según muy serias investigaciones los nativos muiscas parecen descendientes de los chinos que poblaron la América Central, y de ahí sin duda pasaron a Panamá, territorio que antes pertenecía a Colombia, Perú, Ecuador y otros lugares. Sí, a los “Chibchas” o “Muiscas” los hacen descendientes de los chinos, por cuanto el legisla cultural y legendaria, cuna a la vez de los primeros inventos y de una gran civilización. De la misma manera se afirma que los fenicios también se establecieron en América.

The Bozeman Trail ran through the Powder River country, which included the traditional hunting grounds of Lakota, Cheyenne, and Arapaho peoples. Attempts by the natives to prevent encroachment and armed defense of settlers along the trail led to conflicts in short order. Due to the presence of the Sioux in the region, as early as 1864, travelers were advised not to traverse the Bozeman Trail except in very large wagon trains.

One of the most groundbreaking and highly acclaimed titles that Heyday has published, The Ohlone Way describes the culture of the Indian people who inhabited the Bay Area prior to the arrival of Europeans. Recently included in the San Francisco Chronicle’s “Top 100 Western Non-Fiction” list, The Ohlone Way has been described by critic Pat Holt as a “mini-classic”.

El célebre visionario y curandero de los oglalas lakotas Alce Negro (1863-1950) conoció al distinguido poeta, escritor y crítico John G. Neihardt en 1930 en la reserva de Pine Ridge, en Dakota del Sur, y le pidió que compartiera su historia con el mundo. Sus desgarradoras visiones sobre la relación entre el ser humano y la tierra han convertido este libro en un clásico que atraviesa múltiples géneros.

Una guía fascinante de los conflictos que ocurrieron en América del Norte y su impacto en las tribus nativas americanas.

This is the true take by an American legend.

When the American Revolution ended, the United States and Britain reached an impressively comprehensive peace in the Treaty of Paris. Among the important terms of the treaty, Britain recognized the colonies as free and relinquished territorial claims to them. The two sides then negotiated the boundaries that separated the United States from the British colonies in present-day Canada. Additionally, the British and Americans strove to share certain waters, including the Mississippi River and the fishing waters off Newfoundland.

Stories define us. They tell us who we are or, at least, who we think we are. The American story of westward expansion draws upon heroic tales of courage and perseverance and the "pioneer spirit". But settlers and their descendants also spread false narratives about Indians in order to justify ruinous private and public acts. The stories we heard and the tales we hear even now give people cover to behave abominably. And this abominable behavior has economic effect.

When Queen Elizabeth arrived in Lower Fort Garry, Manitoba, in 1970, she was, like many foreign leaders, greeted with a reception and offered tokens by her hosts. What was different about this occasion, however, were the gifts offered: live elk and beaver. In the long-standing tradition of the Hudson’s Bay Company, should the King or Queen arrive in the lands governed by the charter King Charles II granted in 1660, he or she would be presented with two elk and two beavers by the company officials.

The Mound Builder Myth is the first book to chronicle the attempt to recast the Native American burial mounds as the work of a lost white race of “true” native Americans. Thomas Jefferson’s pioneering archaeology concluded that the earthen mounds were the work of Native Americans. In the 1894 report of the Bureau of American Ethnology, Cyrus Thomas concurred, drawing on two decades of research. But in the century in between, the lie took hold, with presidents Andrew Jackson, William Henry Harrison, and Abraham Lincoln adding their approval.

Charles Alexander Eastman (1858 -1939), also known as “Ohiyesa”, was an author, physician, and lecturer of Santee Sioux and Anglo-American heritage. As a passionate advocate for the rights of American Indians, he took an active role in national politics. Indian Boyhood is a memoir that chronicles the first 15 years of his life with fascinating portrayals of Sioux culture, including training as a hunter and warrior, religious beliefs and practices, and the role of the medicine man.

The name Pocahontas is one of the most recognized in the world, and many think they know the story of how she met and fell in love with a European colonist meddling in her Native American affairs. But is this really what happened? It certainly has been a popular theme, and whole Disney movies have been made celebrating this narrative, but besides these conveniently glossed-over tales, what is the real story?

The events which took place on a bitterly cold morning near Wounded Knee Creek on December 29, 1890, represent the last acts in the series of bloody conflicts that were carried out between White settlers and Native Americans over a period of more than 200 years. These deaths of several hundred people of the Lakota tribe at the hands of soldiers from the US 7th Cavalry have also become symbolic of the often violent subjugation of Native American culture.