Showing results by publisher "Brilliance Audio" in History

Royal, Nebraska, population eighty-one - where the church, high school, and post office each stand abandoned, monuments to a Great Plains town that never flourished. But for nearly twenty years, they had a zoo, seven acres that rose from local peculiarity to key tourist attraction to devastating tragedy. And it all began with one man’s outsize vision. When Dick Haskin’s plans to assist primatologist Dian Fossey in Rwanda were cut short by her murder, Dick’s devotion to primates didn’t die with her. He returned to his hometown with Reuben, an adolescent chimp.

American Individualism has been the crown jewel of a nation that has prioritized God, family, and freedom to out-dream its obstacles. It is the freedom of this individual spirit that is under attack by its adversarial ideology, Marxist Socialism. This destructive ideology has resulted in “killing fields” of bodies, souls, and dreams of billions worldwide. Consistent is the destruction of manhood, womanhood, the family, and every pillar that supports love of God and country. Why I Stand documents an ideology that uses trust to divide and betray.

On a New Orleans morning in 1900, a young Black man named Robert Charles dared to fight back after an unprovoked assault by three white officers. The officers had first approached Charles on the grounds that he looked “suspicious” in a predominantly white neighborhood, and began to attack him after he stood up. After shots were fired, Charles fled on foot, and legal sanction was granted to anyone who sought to kill the “desperado” (as the white newspapers of the time quickly labeled him). In the days that followed, riotous mobs overtook New Orleans.

In the United States at the turn of the nineteenth century, crusading African American journalist Ida B. Wells-Barnett bravely reported on the scourge of white supremacist violence that had personally impacted her own life and work. Her reporting exposed and riled the South, enlightened uninformed Northerners, and captured international attention. Southern Horrors and The Red Record offer extensive accounts of the lynching, cruelty, and hate that African Americans faced in the early years of the Jim Crow South.

A powerful document about slavery, emancipation, faith, and resilience, Narrative of Sojourner Truth chronicles the life of a nineteenth-century trailblazer in the battle for racial and gender equality. Beginning with her earliest reminiscences of her brutal childhood, Truth recounts the first thirty years of her life in bondage, including her marriage and her trials as a mother, and then describes her eventual liberation. At the heart of this extraordinary record is Truth’s spiritual epiphany.

Born into slavery on a Maryland plantation, John Thompson spent the first twenty-five years of his life in bondage before escaping to the North. His fear of recapture drove him to a soul-searching new chapter of his life. He joined the crew of the Milwood, a whaling vessel on which Thompson would spend more than two years working and traveling the world. In this unique slave narrative, Thompson not only explores the brutal realities of the antebellum South but also provides a transcendent spiritual accounting of his own internal life.

On a steamy Monday evening in 1900, New Orleans police officers confronted a black man named Robert Charles as he sat on a doorstep in a working-class neighborhood where racial tensions were running high. What happened next would trigger the largest manhunt in the city’s history, while white mobs took to the streets, attacking and murdering innocent black residents during three days of bloody rioting. Finally cornered, Charles exchanged gunfire with the police in a spectacular gun battle witnessed by thousands.

Personal reinvention is a core part of the human condition. Yet in the mid-twentieth century, certain private religious choices became lightning rods for public outrage and debate. Public Confessions reveals the controversial religious conversions that shaped modern America. Rebecca L. Davis explains why the new faiths of notable figures including Clare Boothe Luce, Whittaker Chambers, Sammy Davis Jr., Marilyn Monroe, Muhammad Ali, Chuck Colson, and others riveted the American public.

The Hairstons is the extraordinary story of the largest family in America, the Hairston clan. With several thousand black and white members, the Hairstons share a complex and compelling history: divided in the time of slavery, they have come to embrace their past as one family.

Born and raised a slave, Booker T. Washington rose from subjugation to become the voice of post-Reconstruction black America. In his 1901 autobiography, Washington chronicles more than forty years of his life, from his childhood on a Virginia plantation to founding an Alabama school for freedmen and minorities. At the heart of Washington’s teachings were the inspiring qualities he himself possessed in order to climb: self-reliance, hard work, perseverance, and a passion for education.

In his memoir, begun in 1821 and published posthumously, Thomas Jefferson recalls the early years of his formidable political rise, including his election to the Continental Congress in Philadelphia. He reflects on the French Revolution and his relationships with such notable contemporaries as Benjamin Franklin, John Adams, and other Founding Fathers.

Nearly 40 million people in the United States live below the poverty line - about $26,200 for a family of four. Low-income families and individuals are everywhere, from cities to rural communities. While poverty is commonly seen as a personal failure, or a deficiency of character or knowledge, it's actually the result of bad policy. Public policy has purposefully erected barriers that deny access to basic needs, creating a society where people can easily become trapped - not because we lack the resources to lift them out, but because we are actively choosing not to.

Frederick Douglass’s celebrated memoir is among the most influential works of the nineteenth-century abolitionist movement in the United States. Beginning with his birth on a Maryland plantation in 1818, Douglass’s account records the tyranny and brutality of his life in slavery until his ultimate escape to New Bedford, Massachusetts, at the age of twenty.

From the trials of basic training on the home front to the ranks of the legendary 82nd Airborne Division to taking fire in the hot zones of Iraq and Afghanistan, MacLeod chronicles the soldier's evolution as only one who's been in those boots can. Candid, wise, and powerful, his memoir takes listeners on an unforgettable journey through war and allows them to witness bravery firsthand.

Emily Raboteau’s Searching for Zion takes listeners around the world on an unexpected adventure of faith. Both one woman’s quest for a place to call "home" and an investigation into a people’s search for the promised land, this landmark work is a trenchant inquiry into contemporary and historical ethnic displacement.

As the US occupation of Iraq rages, novelist Mortada Gzar, a student at the University of Baghdad, has a chance encounter with Morise, an African American soldier. It’s love at first sight, a threat to them both, and a moment of self-discovery. Challenged by society’s rejection and Morise’s return to the US, Mortada takes to the page to understand himself. In his affecting memoir, Mortada interweaves tales of his childhood work as a scrap-metal collector in a war zone and the indignities faced by openly gay artists in Iraq with his impossible love story and journey to the US.

During a séance in 1924, Houdini―the greatest entertainer in the world―was cursed by a vengeful spirit, who said his days were numbered. Houdini laughed. He believed talking to the dead was impossible. By 1926, Houdini was dead. This is the untold story of the last performance of Harry Houdini, who―inspired by his hero Abraham Lincoln―devotes himself full-time to a personal crusade against Spiritualism, the practice of speaking to the dead.

On the island of Lampedusa, the southernmost part of Italy, between Africa and Europe, Davide Enia looks in the faces of those who arrive and those who wait, and tells the story of an individual and collective shipwreck. On one side, a multitude in motion, crossing entire nations and then the Mediterranean Sea under conditions beyond any imagination. On the other, a handful of men and women on the border of an era and a continent, trying to welcome the newcomers.

In the early nineteenth century, as slavery gradually ended in the North, a village in New York State invented a new form of unfreedom: the profit-driven prison. Uniting incarceration and capitalism, the village of Auburn built a prison that enclosed industrial factories. There, “slaves of the state” were leased to private companies. The prisoners earned no wages, yet they manufactured furniture, animal harnesses, carpets, and combs, which consumers bought throughout the North. Then one young man challenged the system.

In the 1970s, a new wave of feminism was sweeping America. But in the boys’ club of banking and finance, women were still infantilized—no credit without a male cosigner, and their income was dismissed as unreliable. If bankers weren’t going to accommodate women, then women had to take control of their own futures. In 1978 in Denver, Colorado, the opening of the Women’s Bank changed everything.