Torarh began not with the first letter of the Hebrew alphabet, but with letter Beth . Now, how come letter Aleph did not began Torah?

This question has intrigued scholars and mystics for centuries. Many explanations have been offered. Some suggested letter aleph too holy, represent beyond existence God Holy Divine, a reality beyond our existence.

Since letter aleph exist, represent first Hebrew Alphabet. thus creation and God Holy Divine are connected, which require a messenger type identity who travel between existence and beyond existence thus letter Aleph represent such messenger type identity who Manifest God Punishment and God Reward. Similarly, Genesis 19:1 illustrate two messengers arrived in Sodom in the evening, as Lot was sitting in the gate of Sodom who later destroyed Sodom but Merci Ghemorah.

During this episode we explore a deeper reason how come Torah began with the letter Beth.

During this episode will explore a profound spiritual journey hidden within the familiar stories of Genesis — a journey spans from famine to exile upon Jacob neglected toward God Command, from physical struggle to deep metaphysical truth. We will look closely at the Torah’s language and symbolism, particularly surrounding the patriarchs Isaac, Israel, and the mysterious command not to go down to Egypt.

God Command Isaac not to go to Egypt, however Jacob neglected to God Command then upon stepped in Egypt 430 years exileship occurred.

This remind us Any decision made today directly affect our existence besides future generation existence.

Ultimately, Torah illustrate God Require obedience until Accord Torah LOGIC, then each pivotal events upon partial understanding, postponed toward God-Holy Divine Goal Desire-Creation manifest Judah Crown Truth.

The translations of Torah yet deeply layered, often containing theological and symbolic meanings that have been subject to centuries of interpretation. Among the most complex is Joseph’s life, the territory of Shechem, and the mysterious figure of Melchizedek. Misinterpretations of these narratives, particularly through translation, have forged to theological assumptions that influenced religious text books with profound historical consequences.

Revisiting the original Hebrew text reveals a more balanced and historically grounded understanding of biblical authority. It challenges theological constructs based on mistranslation and opens space for respectful interfaith dialogue rooted from Torah textual accuracy.