What is true rest? In Psalm 3, we see a man who goes to sleep the night before a battle knowing full well that he’s greatly outnumbered. And he sleeps. He rests.

Scientists will tell you the thing that restores the body is not the length of your sleep—it’s the depth. In the same way, the Bible shows that there are all kinds of shallow ways you can get rid of tension, but none of those are the deep rest that really restores the soul.

Hebrews 4 says there remains a rest for the people of God. What is it? Let’s see how this passage 1) helps us understand the rest, and then 2) helps us understand how to enter the rest.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 5, 1989. Series: Ten Commandments 1989. Scripture: Hebrews 4:1-12.

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If you have any other gods before God—and we all do—to that degree that you have other gods before him, you’re in bondage, co-conspirator with your own jailers.

God in his grace seeks to liberate us—with the most liberating of all of the Ten Commandments: “I am the Lord thy God … thou shalt have no other gods before me.” What he’s saying there is, “I’m the only God there is; all others are imposters. My yoke is easy, and the yoke of any other god is bondage.”

Let’s look at Jonah as a case study and see 1) how you can detect the things in your life that are controlling you, and 2) how you actually abandon those gods.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 1, 1989. Series: Ten Commandments 1989. Scripture: Jonah 1:1-10.

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The book of Deuteronomy is a series of sermons Moses preached just before he died. In it, he lays out, in the most comprehensive and practical way, how you should live if you experience the grace and salvation of God. If you experience God, how should that actually affect the way in which you live your life? It’s a very, very practical book and an incredibly comprehensive book.

Today, we get to the Ten Commandments. This is one of the most influential texts in the entire history of the world. Let’s take a look and see what we’re taught about it. It’s awfully basic, but it’s awfully basic because it’s awfully important.

There are four things we’re going to learn here about God’s Law: 1) the origin of the Law; 2) the substance of the Law; 3) the problem of the Law, and 4) the solution to that problem.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 27, 2007. Series: Deuteronomy – Doing Justice, Preaching Grace. Scripture: Deuteronomy 5:6-21, 24-29.

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Jesus says, “Don’t be anxious,” three times in this passage. Quick question that comes up: how does anybody have the audacity to command us to not be anxious? Nobody gets up in the morning and says, “I’m going to really be anxious today. I can’t wait.” It’s not a very voluntary thing.

So why would Jesus command us? If we look carefully, we’ll see that he’s not commanding us in a drill sergeant way. Instead, he gets underneath and he explains and he reasons with us. There’s a sense in which he does surgery. He’s saying, “If you let me do my surgery in you, if you listen to my instructions, I can get anxiety out of you. I can deal with your anxiety.”

Let’s look at what Jesus shows us about 1) what is anxiety? 2) where does it come from? and 3) what do we do about it?

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 3, 1990. Series: The Lord’s Prayer 1990. Scripture: Matthew 6:25-34.

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To many people, the whole point of prayer is this: how do you get God to give you what you need? Now, that’s not the point of prayer, and if you think it is, you will get very little. That’s the irony. Prayer is very effective for those people who don’t come into it hoping it will primarily be a way to get God to give you things.

In the Lord’s Prayer, Jesus shows us that after you are done centering your heart and mind on the fatherhood of God and submitting to his lordship by saying, “your will be done,” then you can go and start asking him for your daily bread, for protection, for provision.

So there’s an order here that must be honored, or else you rip up the fabric of prayer. Let’s look at what it means to pray with this order: 1) first accepting “your will be done,” and 2) then asking.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 27, 1990. Series: The Lord’s Prayer 1990. Scripture: Matthew 6:9-15.

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A life of absolute peace, a life of tremendous clarity, a life of total power and freedom, a life of high beauty—that’s the vision of the Lord’s Prayer. A whole new life that revolves around God.

We’re going to look now at the part of the prayer that’s about admitting. Let me reiterate that since prayer essentially is centering on God, everything starts with adoration and everything has to be understood as flowing out of it. If your repentance, if your admitting doesn’t flow out of adoration, it won’t deal with your guilt and it will even make it worse. But if it flows out of adoration of the Father, it can get rid of your guilt.

Jesus Christ, in the context of the Lord’s Prayer, teaches us 1) the reason for repentance, 2) the motivation for repentance, and 3) three ways to repent.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 20, 1990. Series: The Lord’s Prayer 1990. Scripture: Matthew 6:9-15.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

What’s ironic is the Lord’s Prayer has probably the most familiar words in the English language, and yet it is the secret to what you seek. We’re so tired of technology, of quantifying everything, of being a number. At the core of our being, we need and we desperately want real soul experience. And how to have it is right in front of us.

Jesus Christ taught it to us in the Lord’s Prayer. Jesus says, “This is how to pray. This is the key.” I must say that one of the reasons why we don’t know how to use it is because this prayer is so familiar. But it tells you everything you need to know about communication with God.

Looking at just one verse, we see how Jesus shows us 1) the difficulty of prayer, 2) the basis of prayer, and 3) the essence of prayer.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 6, 1990. Series: The Lord’s Prayer 1990. Scripture: Matthew 6:9-15.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

It’s artificial to avoid the subject of money when so many of your problems, your worries, and your difficulties revolve around money. And it’s also artificial to avoid the subject because so much of the Bible is about money.

The Bible says there can be no significant spiritual growth unless you put your money and your attitude toward it into God’s hands. And 2 Corinthians 9 shows us that it’s the mark of a real Christian to be radically generous.

This passage teaches us 1) the impact of that generosity, 2) the motivation for that generosity, and 3) the measure of that generosity.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on November 10, 1991. 2 Corinthians 9:6-15.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.