Our modern world, often driven more by reason and logic than by faith and revelation, has few answers for the mysteries that more spiritual leanings point to as evidence of God. Where the scientific materialists advocate for blind, pitiless indifference to explain the development process of life and the universe, other scientists are seeing unmistakeable evidence of design.

Design means a Designer, right? And things like digital codes in the DNA that provide instructions for building the large protein molecules that are crucial to keeping living cells alive suggests a much more intentional "hand-at-play" than just the undirected chemical process used as an explanation by the scientific materialists.

The biological realm certainly offers elegant examples of harmony of processes that point to a Designer -- a God that created everything -- but the problems of man that we are facing in our modern world certainly raise the question of how a good Designer could ever have created something so filled with evil. And in this, we enter into another perspective that our modern mind has rejected: that our world is dominated by demonic forces.

Ignoring that reality is a really big problem.

We'll address how the human being is choosing evil in this episode of Therapeutic Theology.

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There's a lot of certainty in scientific circles about how science and religion can't go together. In fact, consensus that empirical science has made God unnecessary, and that religion, with its strange elements of faith and ritual, is irrational and harmful.

If you've been listening to our series, you'll realize we don't walk down that road. While we certainly agree that superstition and fanaticism have reared their heads in religious life, we could just as easily also ascribe those unhealthy aspects to many human institutions and schools of thought.

Many of the pioneers of scientific investigation, like Galileo and Kepler and Newton, were deeply religious men after all, who embarked on a study of the natural laws under the conviction it would lead to evidence of a Divine Creator of all the phenomena in nature and the universe.

Faith, for them, then, was not blind, but reasoned analysis looking to understand God's Creation rather than challenge theological understanding.

On faith and the Certainty of God, in our episode today.

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We've been looking at the deep spiritual questions that rise in the human breast in our series. And we've been doing that through the lens of theology, which has been so dismissed, even despised, in our modern science.

To our great detriment.

As we'll hear in this episode, Dr. Keppe accepted his clients' questions and admissions in his practice right from the beginning, thus liberating them to talk -- and be heard. We're talking experiences with angels and demons, brushes with good and evil illustrating real influences in human lives. This openness contributed formidably to Keppe's expansive psychoanalytical vision, producing practical tools for dealing with those existential questions that come to all of us at varying moments in our lives.

With Keppe's science, we manage to understand ourselves and the world we live in, which has become problematic precisely because we have not re-integrated the theological reality into our science, which is subsequently operating from a reduced, materialistic perspective because of this.

This can all be liberating for all of use, then, as it was and still is for formal clients in Keppean analysis.

Under the Influence of Evil, our episode this time on our Therapeutic Theology Series on the STOP Radio Network.

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