Get The Word Before Work for free via email: https://www.jordanraynor.com/blog

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com

--

Series: Five Mere Christians
Devotional: 5 of 5

[Jesus said,] remain in my love...I have told you this so that my joy may be in you and that your joy may be complete. (John 15:9, 11)

The search for joy was the dominant theme of C.S. Lewis’s life. And he sought it apart from Christ in all the usual (and some unusual) places: alcohol abuse, an alleged affair with his dead best friend’s mom, and perhaps most relatably his career.

In 1925, after years of professional disappointments, Lewis landed his dream job as Fellow and Tutor in English Literature at Magdalen College in Oxford. In an induction ceremony that had all the pomp and circumstance a 467-year-old college can muster, Lewis knelt before the president of Magdalen College, who dramatically met his gaze and declared, “I wish you joy.” Lewis then rose and proceeded around the room, stopping in front of each new colleague who echoed the refrain: “I wish you joy,” “I wish you joy,” “I wish you joy.”

I guarantee you that in that moment, C.S. Lewis believed he had finally found joy in the ultimate. He had achieved his vocational dream! But by God’s grace, Lewis came to learn what every successful professional inevitably does: that without Christ, even a dream job will eventually turn into a nightmare. It is only by remaining in Christ’s love that “your joy may be complete” (see John 15:11).

Here’s how Lewis himself said it years later: “God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.”

Is it wrong to find joy in our work? Absolutely not! God created us to love our jobs (see Genesis 1:26-28 and Ecclesiastes 2:24). But Lewis’s story and today’s passage remind us that we mere Christians glorify God by finding our ultimate joy in Christ and not our work.

Is your mood perfectly correlated to whether you’re winning at work? Do you spend less time with the Lord when things aren’t going your way? Are you unable to enjoy God’s gift of rest from your work?

Take it from someone with loads of experience in this area: If you answered yes to any of those questions, you’re probably looking to your work to provide you with the ultimate joy that can be found only in Christ.

If that’s you, let me encourage you to do three things right now:

1. Confess your idolatry to God and other believers
2. Meditate on the gospel
3. Ask the Lord for his power to enjoy the good gift of work without turning it into an idolatrous ultimate good

In doing this, you will be glorifying God as you work today!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com

--

Series: Five Mere Christians
Devotional: 4 of 5

Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. (Matthew 13:34)

Jesus revealed God’s kingdom primarily through culture rather than politics. He never sought a seat on the Sanhedrin or in the Roman Senate. Instead, he changed the world with parables—tiny tales that stirred hearts to long for God’s kingdom.

Yet despite Jesus’s example, many Christians put far more faith in political solutions than cultural ones to fix the world’s problems today. We believe electing the “right people” and appointing the “right judges” will finally bring God’s kingdom on earth as it is in heaven.

This mindset explains why William Wilberforce, a member of the British Parliament in the 18th century, gets the lion’s share of the credit for abolishing the slave trade—even though historians and Wilberforce himself gave equal credit to Hannah More, a poet, playwright, and novelist who outsold her contemporary Jane Austen ten-to-one.

Eric Metaxas, a biographer of both Wilberforce and More, says, “How Wilberforce came to be the chief champion of abolition...has everything to do with Hannah More.” While Wilberforce worked to change politicians’ minds, More worked to change the people’s hearts through art that exposed slavery’s horrors.

Jesus’s parables and Hannah More’s poetry point to an important truth: We mere Christians glorify God by advancing his kingdom culturally and not just politically.

What might this mean for you today? Consider abortion as a case study. Murder has no place in the kingdom of God. And so it is right to ask the question, “What is the political response to this problem?” But the far more powerful question is, “What is my creative response to this problem?”

If you’re an artist like Hannah More, your response might be to write stories and songs that break people’s hearts toward orphans and birth parents. If you’re a business leader, it could be creating generous maternity and paternity policies or funding adoptions for employees. If you work in a café, it might mean setting up a board with resources for pregnancy centers.

Here’s my point: Please don’t wait for politicians to reveal God's kingdom—be the creator who makes it visible today. Whatever the issue is—abortion, racial injustice, gender transitioning, pollution, etc.— glorify God not just by working to change things politically but first and foremost culturally. Because as Andy Crouch said, “The only way to change culture is to create more of it.”

Who cuts a channel for the torrents of rain, and a path for the thunderstorm, to water a land where no one lives, an uninhabited desert (Job 38:25-26)

Most people didn’t view the Great Depression as the best time to launch a toy company. But that’s exactly when LEGO, the most successful toy brand of all time, was born.

The company’s founder, a devout Christian aptly named Ole Kirk Christiansen, had spent years building a traditional carpentry business. But by the early 1930s, business was slumping while his debts were soaring. So he pivoted to making toys like yo-yos, toy cars, and eventually LEGO bricks.

And everyone told him he was out of his mind.

“I think you’re much too good for that, Christiansen,” one friend said. “Why don’t you find something more useful to do!” The world was in crisis after all. People needed food, not toys.

But Christiansen disagreed. In his own playful life and the life of the business he created to help others play well, Christiansen demonstrated a deep understanding of this truth: We mere Christians can glorify God by embracing fun, beauty, play, and “useless” work because our heavenly Father does the same.

That’s what we see in today’s passage. God says that he sends “torrents of rain...to water a land where no one lives.” Why would God make it rain in an uninhabited desert? Apparently just for the fun of it!

Commenting on this verse, theologian Dr. R. Paul Stevens says that God’s playful nature should produce in his people a “freedom from the tyranny of utility.” In other words, godly play—not just productivity—pleases God.

I’ll be the first to admit that I am glacially slow to learning this. But by God’s grace I am coming to see that play is productive for my soul and my goals. As Dr. Stuart Brown says, “In the long run, work does not work without play.”

If you, like me, are not used to playing, let me encourage you to adopt this practice I recently found very helpful: Take stock of your play history. Ask yourself what you did as a kid or as an adult that felt like play.

Based on my study of the work of Dr. Brown and others, I define play as any activity that has these 5 characteristics:

1. I would say I “get” to do it rather than “have” to do it
2. I lose track of time while I’m doing it
3. I can’t wait to do it again
4. I can’t stop talking about it with others
5. I have no deadline to complete the activity

Once you’ve made a list of things that have historically felt like play, schedule 30-90 minutes this week to engage in one of those activities knowing that you, like LEGO’s founder, can glorify God as you do!

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com

--

Series: Five Mere Christians
Devotional: 2 of 5

Love your enemies, do good to those who hate you. (Luke 6:27)

Fannie Lou Hamer had just given birth, but the only cry in the room was her own. Twice now, she had watched her body grow along with her hope, only for her labor pains to usher in death rather than life. And then there were the miscarriages—losses that came so early she never even felt the joy of kicks in her womb.

Those losses—coupled with her extreme poverty and slave-like work as a sharecropper in Mississippi in the early 1900s—ensured that Hamer moved through her days in a fog. Until a doctor gave her hope: With surgery, the doctor assured her, all of her infertility problems could go away.

Hamer eagerly signed off on the procedure. But after the surgery, Hamer discovered the unthinkable: The doctor had removed her uterus in a complete hysterectomy done without her knowledge or consent. Hamer’s dreams of having her own children were now utterly and truly dead.

Believe it or not, this was arguably not the most tragic thing to happen to Fannie Lou Hamer who would go on to become one of the most significant civil rights activists in the 20th century, largely responsible for giving African Americans the right to vote.

But here’s what’s remarkable: Whether it was the surgeon, the police who beat her in prison, or the politicians who threatened her life, Hamer is never recorded as speaking a single word of hate against her perpetrators. One time when U.S. Senator Hubert Humphrey proposed an egregiously unjust compromise, Hamer replied, “Senator Humphrey, I’m gonna pray to Jesus for you.” And then she walked out the door as Dr. Martin Luther King, Jr. followed behind her.

Jesus said, “Love your enemies, do good to those who hate you.” Hamer shows us an example of what that looks like and reminds us that we mere Christians glorify God by doing justice without hating the unjust.

The world often tells us that doing justice requires that we also publicly shame and “cancel” the unjust. But God calls his people to a different way (see Micah 6:8 and Matthew 5:43-44). So, how can you and I practically do justice without hating the unjust today?

First, take a risk to speak out against injustice. As God’s ambassador in your workplace, you are called to speak out against injustices respectfully (see Ephesians 5:11).

Second, refuse to take revenge against the unjust knowing that vengeance is God’s alone (see Romans 12:19).

Finally, pray for the unjust per Jesus’s example knowing that you, like Christ, will be glorifying your Father in heaven as you do (see Luke 23:34).

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com

--

Series: Five Mere Christians
Devotional: 1 of 5

But Jesus often withdrew to lonely places and prayed. (Luke 5:16)

Today we’re kicking off a new series where I’ll introduce you to five “mere Christians” who show us what it looks like practically to glorify God via seemingly “secular” work.

First up? Fred Rogers.

At the height of his fame, Rogers received a letter from Kathy Usher about her daughter, Beth, who had a rare brain disease that caused hundreds of seizures a day. The only thing that made them stop? Watching Mister Rogers’ Neighborhood.

Before a critical surgery, Kathy wrote to Rogers asking for a signed picture to comfort Beth. But Rogers did one better. He called Beth that night and for nearly an hour, Beth talked to Mr. Rogers about everything from her fear of dying to her longing for friends.

But just wait—this story gets crazier.

During surgery, Beth slipped into a coma. And Rogers called every single day for two weeks to check on her. After one call, Rogers dialed Beth’s surgeon, Dr. Ben Carson, and asked if he could visit Beth in person. Of course, Dr. Carson and the family agreed. And Rogers flew out the very next day to pray for Beth and perform a private puppet show at her bedside. A few weeks later, she woke up.

Reading this story in a Starbucks, tears streamed down my face as I thought, Who does that? The answer: Someone so filled with God’s love that they can’t help but pour it out on others.

Fred Rogers accomplished more than most people ever dream while also spending more time with his heavenly Father than most people ever dare. As one of his friends put it, Fred “fiercely guarded his time of quiet and reflection.” And in this, he reflected his Savior who “often withdrew to lonely places and prayed” (Luke 5:16).

This points to an important principle: We mere Christians glorify God by making time to experience God’s love so that we can extend God’s love to those we work with.

To that end, let me challenge you to put a physical object in your workplace to remind you of the love God has for you. I did this months ago by hanging a replica of a sign that hung in Rogers’s office for decades. It’s a Hebrew printing of Song of Solomon 2:16 which says, “My beloved is mine and I am his.”

Do whatever you need to remind yourself of God’s love for you so that you can’t help but extend his love to those you work with today.

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com

--

Series: Wisdom for Work from Philippians
Devotional: 4 of 4

6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. 8 Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. (Philippians 4:6-8)

I’ve heard Philippians 4:6-7 and Philippians 4:8 preached separately many times. But I’ve never heard these passages preached together. That’s a mistake because there’s a clear connection between anxiety and the things we choose to think about.

That truth has become more apparent as we’ve seen smartphones, social media, and 24 hour news services combine to create a culture of non-stop doomscrolling this past decade.

As Jonathan Haidt says in The Anxious Generation, “the great irony of social media,” is that “the more you immerse yourself in it, the more lonely and depressed,” and anxious, “you become.” Because most of what’s on social media and modern news services is not “true, noble, right, pure, lovely, or admirable.” It’s infotainment designed to make us addicted and anxious.

Of course, we can’t do our most exceptional work for the glory of God and the good of others if we are constantly anxious. So how can we “guard our hearts and our minds”? Here are 3 ideas.

First, experiment with my low information, low anxiety diet for 7 days. I haven’t read the news regularly in almost 10 years. And it’s not a coincidence that I’m far less anxious today than I was a decade ago.

Let me encourage you to give my low information, low anxiety diet a try. Delete all social media and news apps from your phone. Then set a reminder to email me in one week to tell me what important, true, and noble things you missed. (Spoiler alert: You won’t miss any. Your friends will tell you about what you truly need to know. Let them.) If that sounds too extreme, try this…

Second, confine when you check news and social media to set times—maybe the last 15 minutes of your workday. Need help avoiding the temptation to check outside those set times? Use an app like Freedom or a Brick device (which I am increasingly obsessed with).

Finally, read the news with the Holy Spirit. Whenever you do consume news and social media content, be sure you’re reading it with the Holy Spirit. And as you feel anxiety rising up within you, “by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”

Sign-up for my free 20-day devotional, The Word Before Work Foundations, at http://TWBWFoundations.com

--

Series: Wisdom for Work from Philippians
Devotional: 3 of 4

Join together in following my example, brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do. (Philippians 3:17)

Today’s passage is exemplary of a command we see all throughout Paul’s letters, perhaps most famously in 1 Corinthians 11:1 where the apostle said, “Follow my example, as I follow the example of Christ.”

Paul understood that becoming more like Christ requires us seeing flesh-and-bone models of others following Christ. And so Paul encouraged his readers to look to him as an animated, three-dimensional case study of how to glorify God in a cultural context similar to their own.

Paul’s words point to an important principle: If you want to know what it looks like practically to glorify God, look first to Christ and second to Christ’s followers.

Let me suggest you respond to that principle in two practical ways.

First, send a message thanking someone whose example you’ve followed as they’ve followed Christ. Who are the men and women God has used to form who you are spiritually and professionally? A parent? A former boss? Your pastor? A mentor God used to kick-start your career? Whoever just came to mind, send them a note right now thanking them for giving you a godly example worth imitating.

Second, read more Christian biographies. I read a lot of biographies of other Christians. Because case studies make the commands of Christ stickier in my mind. The authors of Made to Stick explain why, saying, “A story is powerful because it provides the context missing from abstract prose.” That’s the power of biography.

And oh by the way, Scripture commands that we learn from the Christian leaders who came before us. Hebrews 13:7 says, “Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith.” Commenting on this verse pastor John Piper says this is “a mandate for reading Christian biography.”

Unfortunately, most biographies are tearfully boring and way too long. That’s why I’m reimagining the genre with my next book which will introduce you to five mere Christians whose examples you and I would be wise to follow because of how well they followed the example of Christ in their work.